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PAPA FRANCISCO Y<br />

EL PATRIARCA RUSO<br />

KIRIL SE ABRAZAN<br />

EN ENCUENTRO<br />

LA PRIMER REVISTA DEL MUNDO<br />

SOBRE EL PAPA FRANCISCO<br />

734919472394<br />

EDICION ARGENTINA $75 RECARGO INETRIOR $5<br />

TODOS LOS DERECHOS DE AUTOR RESERVADOS.<br />

PROHIBIDA LA COPIA TOTAL O PARCIAL DE LA REVISTA<br />

POR 29 DÍAS SU SANTIDAD ESTARÁ EN SUELO MEXICANO, PIDIENDO POR LA PAZ DEL PAÍS.<br />

EL PAPA COMIENZA<br />

LA GIRA POR MÉXICO<br />

Peregrinación a Luján: miles de<br />

personas HONRAN a la virgen<br />

JÓVENES DEL MUNDO: ESTUVIERON<br />

DE ENCUENTRO EN EL VATICANO.


REZANDO POR LA PAZ<br />

On the other hand, we denounce with righteous indignation and dislike men who are so beguiled<br />

and demoralized nd dislike men who are so beguiled and demoralized nd dislike men who are<br />

Por Juan Perez / Madrid<br />

On the other hand, we<br />

denounce with righteous<br />

indignation and dislike men<br />

who are so beguiled and<br />

demoralized by the charms<br />

of pleasure of the moment, so<br />

blinded by desire, that they cannot<br />

foresee the pain and trouble that are<br />

bound to ensue; and equal blame<br />

belongs to those who fail in their duty<br />

through weakness of will, which is the<br />

same as saying through shrinking from<br />

toil and pain. These cases are perfectly<br />

simple and easy to distinguish. In a free<br />

hour, when our power of choice is<br />

untrammelled and when nothing<br />

prevents our being able to do what we<br />

like best, every pleasure is to be<br />

welcomed and every pain avoided. But<br />

in certain circumstances and owing to<br />

the claims of duty or the obligations of<br />

business it will frequently occur that<br />

pleasures have to be repudiated and<br />

annoyances accepted. The wise man<br />

therefore always holds in these matters<br />

to this principle of selection: he rejects<br />

pleasures to secure other greater<br />

pleasures, or else he endures pains to<br />

avoid worse pains.<br />

On the other hand, we denounce with<br />

righteous indignation and dislike men<br />

who are so beguiled and demoralized<br />

by the charms of pleasure of the<br />

moment, so blinded by desire, that they<br />

cannot foresee the pain and trouble<br />

that are bound to ensue; and equal<br />

blame belongs to those who fail in<br />

their duty through weakness of will,<br />

which is the same as saying through<br />

shrinking from toil and pain. These<br />

cases are perfectly simple and easy to<br />

distinguish. In a free hour, when our<br />

power of choice is untrammelled and<br />

when nothing prevents our being able<br />

to do what we like best, every pleasure<br />

is to be welcomed and every pain<br />

avoided. But in certain circumstances<br />

and owing to the claims of duty or the<br />

obligations of business it will<br />

frequently occur that pleasures have.<br />

cases are perfectly simple<br />

and easy to distinguish. In<br />

a free hour, when our<br />

power of choice is<br />

untrammelled and when<br />

nothing prevents our being<br />

able to do what we like<br />

best, every pleasure is to<br />

be welcomed and every<br />

pain avoided. But in<br />

certain circumstances and<br />

owing to the claims of duty<br />

or the obligations of<br />

business it will frequently<br />

occur that pleasures have<br />

to be repudiated and


EN TODO EL MUNDO.<br />

On the other hand, we denounce with<br />

righteous indignation and dislike men who are<br />

so beguiled and demoralized nd dislike men<br />

who are so beguiled and demoralized nd<br />

On the other hand, we<br />

denounce with righteous<br />

indignation and dislike<br />

men who are so beguiled<br />

and demoralized by the<br />

charms of pleasure of the<br />

moment, so blinded by desire, that<br />

they cannot foresee the pain and<br />

trouble that are bound to ensue; and<br />

equal blame belongs to those who fail<br />

in their duty through weakness of will,<br />

which is the same as saying through<br />

shrinking from toil and pain. These<br />

cases are perfectly simple and easy to<br />

distinguish. In a free hour, when our<br />

power of choice is untrammelled and<br />

when nothing prevents our being able<br />

to do what we like best, every pleasure<br />

is to be welcomed and every pain<br />

avoided. But in certain circumstances<br />

and owing to the claims of duty or the<br />

obligations of business it will<br />

frequently occur that pleasures have to<br />

be repudiated and annoyances<br />

accepted. The wise man therefore<br />

always holds in these matters to this<br />

principle of selection: he rejects<br />

pleasures to secure other greater<br />

pleasures, or else he endures pains to<br />

avoid worse pains.<br />

On the other hand, we denounce with<br />

righteous indignation and dislike men<br />

who are so beguiled and demoralized<br />

by the charms of pleasure of the<br />

moment, so blinded by desire, that<br />

they cannot foresee the pain and<br />

trouble that are bound to ensue; and<br />

equal blame belongs to those who fail<br />

in their duty through weakness of will,<br />

which is the same as saying through<br />

shrinking from toil and pain. These<br />

cases are perfectly simple and easy to<br />

distinguish. In a free hour, when our<br />

power of choice is untrammelled and<br />

when nothing prevents our being able<br />

to do what we like best, every pleasure<br />

is to be welcomed and every pain<br />

avoided. But in certain circumstances<br />

and owing to the claims of duty or the<br />

obligations of business it will<br />

On the other hand, we<br />

denounce with righteous<br />

indignation and dislike<br />

men who are so beguiled<br />

and demoralized by the<br />

charms of pleasure of the<br />

moment, so blinded by desire, that<br />

they cannot foresee the pain and<br />

trouble that are bound to ensue; and<br />

equal blame belongs to those who fail<br />

in their duty through weakness of will,<br />

which is the same as saying through<br />

shrinking from toil and pain. These<br />

cases are perfectly simple and easy to<br />

distinguish. In a free hour, when our<br />

power of choice is untrammelled and<br />

when nothing prevents our being able<br />

to do what we like best, every pleasure<br />

is to be welcomed and every pain<br />

avoided. But in certain circumstances<br />

and owing to the claims of duty or the<br />

obligations of business it will<br />

frequently occur that pleasures have to<br />

be repudiated and annoyances<br />

accepted. The wise man therefore<br />

always holds in these matters to this

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