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My Favorite Verses - Vol III (Aug 16 to Nov 16)

A collection of brief commentaries on some of the Bible’s most beloved (and least understood) passages, parables, verses & sayings

A collection of brief commentaries on some of the Bible’s most beloved (and least understood) passages, parables, verses & sayings

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John 10:17-18 … To take Life UP again<br />

(11/13/20<strong>16</strong>)<br />

“I lay down my Life in order <strong>to</strong> take It up again. No one takes It from me, as I<br />

lay It down of my own accord. I have the power <strong>to</strong> lay It down, and I have the<br />

power <strong>to</strong> take It up again.” ~ Jesus (John 10:17-18)<br />

This is yet another extremely important verse, with the vast majority of<br />

Christians & non-Christians alike still overlooking the greatest portions of its<br />

importance <strong>to</strong> this very day …<br />

Please note first & foremost that Jesus makes it quite clear here that his death<br />

is not something imposed upon him by circumstance or fate – rather, that it is<br />

something that he willingly chose <strong>to</strong> experience. And this Truth speaks both <strong>to</strong><br />

the metaphorical “dying <strong>to</strong> ego” that he embraced every time he sacrificed<br />

personal comforts (e.g. living an extremely austere, home-free life – preaching<br />

repeatedly beyond the point of exhaustion – repetitively relaying the same message of<br />

selfless Love <strong>to</strong> others, disciples & strangers alike, who continually refused <strong>to</strong><br />

comprehend the same) and every time he confronted personal fears (staring down the<br />

Jewish authorities in synagogues less than friendly – and weeping deeply in the Garden<br />

of Gethsemane the night before enduring his crucifixion) in order <strong>to</strong> more powerfully<br />

serve others. More specifically (and more potently as well), it turns out that the<br />

Scriptures themselves show quite conclusively that Jesus literally effectuated his<br />

own crucifixion – something that is also referenced in the passage at hand. For<br />

after having repeatedly shared his teachings with an audience that was<br />

as<strong>to</strong>undingly ignorant of his wisdom and disturbingly unwilling <strong>to</strong> hear his<br />

message, a deeply frustrated Jesus finally decided <strong>to</strong> show them all the profound<br />

power of willing self-sacrifice – by organizing and carrying out his own<br />

“execution” … Indeed, this is why his crucifixion <strong>to</strong>ok place on the eve of the<br />

Passover (ensuring that he would be taken down after only a few hours on the cross, as<br />

opposed <strong>to</strong> the 3-4 days that this form of execution normally required), this is why he<br />

loudly proclaimed the first verse of Psalm 22 while hanging there (a Psalm that was<br />

well-known at the time; a Psalm that referenced many of the characteristics of Jesus‟ own<br />

pre-arranged crucifixion – and a Psalm that spoke loudly <strong>to</strong> the very Jesus-friendly<br />

concept of being joyfully grateful <strong>to</strong> God despite any <strong>to</strong>rments one might be enduring),<br />

this is why Jesus <strong>to</strong>ok a draught of drugged wine immediately before “giving up<br />

his Spirit” (a Greek term that implied a voluntary form of dying, not a form of murder or<br />

execution), this is why he was placed in a new & unused <strong>to</strong>mb that happened <strong>to</strong> be<br />

not far from Golgotha, this is why no guards were placed at the exit from that<br />

<strong>to</strong>mb until the following morning, and this why that <strong>to</strong>mb was sealed with a single<br />

s<strong>to</strong>ne that was easily set in<strong>to</strong> place by a lone, elderly man (Joseph of Arimathea).<br />

1<strong>16</strong>

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