If You Hear This, You Will Faint
Srila Bhakti Sundar Govinda Dev-Goswami Maharaj explains the subject of a famous conversation at Sri Chaitanya Saraswat Math in 1967.
Srila Bhakti Sundar Govinda Dev-Goswami Maharaj explains the subject of a famous conversation at Sri Chaitanya Saraswat Math in 1967.
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October 22,<br />
2017<br />
All glory to Śrī Guru and Śrī Gaurāṅga<br />
Srila Bhakti Sundar Govinda Dev-Goswami Maharaj explains the subject of a<br />
famous conversation at Sri Chaitanya Saraswat Math in 1967.<br />
Figure 1Srila Bhaktivedanta Swami Maharaj Prabhupad reverentially looks-up to the direction of the verandah where Srila<br />
Srila Guru Maharaj stays.<br />
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October 22,<br />
2017<br />
In honour of Srila Jayadev Goswami Prabhu’s disappearance day,<br />
we are presenting a verse from the Temple of Love and Affection and<br />
a lecture of Srila Govinda Maharaj in which he explains the mood of<br />
devotion within the verse.<br />
lalita-lavanga-lata-parisilana-komala-malaya-samire<br />
madhukara-nikara-karambita-kokila-kujita-kushja-kutire<br />
viharati harir iha sarasa-vasante<br />
nrityati yuvati-janena samam sakhi virahi-janasya durante<br />
(Gita-govinda)<br />
“As the gentle breeze from the sandalwood mountains embraces the<br />
graceful gillyflower vines and the forest cottages resound with the<br />
coos of koels and the swarming of honeybees, Sri Hari frolics during<br />
the lovely spring season and dances with other girls. O friend, for the<br />
lovelorn this is intolerable.”<br />
Srila Govinda Maharaj:<br />
One day, when Srila A.C. Bhaktivedanta Swami Prabhupad<br />
finished his world tour and came to our Nabadwip Math to see Srila<br />
Guru Maharaj, Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj,<br />
they very happily discussed a verse from Srimad Bhagavad-gita:<br />
tesham satata-yuktanam bhajatam priti-purvakam<br />
dadami buddhi-yogam tam yena mam upayanti te<br />
(Srimad Bhagavad-gita: 10.10)<br />
Srila Guru Maharaj gave an explanation of this verse that is very<br />
unique, prominent, and perfect. Srila Guru Maharaj was very happy<br />
after giving that explanation. When Srila Swami Maharaj came to visit<br />
him, Srila Guru Maharaj discussed his explanation with Srila Swami<br />
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October 22,<br />
2017<br />
Maharaj: “Maharaj, I have given an explanation in this way, and I<br />
think this is supreme; I think it is the main meaning of this verse.”<br />
Srila Guru Maharaj gave his explanation to Srila Swami Maharaj in a<br />
very detailed way, and Srila Swami Maharaj relished that. They<br />
discussed the verse for more than two hours, tasting its nectar.<br />
After their conversation Srila Swami Maharaj went to take a bath.<br />
Two of his disciples, Achyutananda and Ramanuja, were with him.<br />
Later that day Achyutananda asked Srila Swami Maharaj, “What were<br />
you discussing with Sridhar Maharaj in Bengali? Can you tell me<br />
about that?”<br />
Srila Swami Maharaj replied, “No, you cannot understand.”<br />
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October 22,<br />
2017<br />
Achyutananda asked, “Why won’t I understand?”<br />
Srila Swami Maharaj answered, “<strong>If</strong> you heard Srila Sridhar<br />
Maharaj’s explanation, you would faint.”<br />
Srila Guru Maharaj explained that satata-yuktanam means one who<br />
is fixed twenty-four hours a day in their duty of service to Krishna,<br />
and that bhajatam priti-purvakam means that they serve Krishna out of<br />
affection, not because of rules or regulations. Dadami buddhi-yogam<br />
tam: Krishna Himself gives more and more inspiration to those who<br />
serve Him with extreme affection. Ultimately, this is shown in the<br />
vilas, play, of paramour love in madhura-rasa.<br />
Srila Guru Maharaj explained to Srila Swami Maharaj that upa in<br />
the phrase yena mam upayanti te refers to paramour love. Radharani<br />
stays in Her house and serves Her family, but Her mind is always<br />
playing with Krishna. She is always eager to meet and serve Krishna.<br />
And not only that, if Krishna takes service from another gopi, She<br />
becomes angry, “Why not from Me? I can serve very well. She knows<br />
better than Me? <strong>This</strong> is Krishna’s foolishness.”<br />
In this way Radharani becomes very angry with Krishna, and<br />
sometimes does not give Krishna a chance to take Her service: “I<br />
waited for <strong>You</strong> all night, and <strong>You</strong> went to take service from others?! <strong>If</strong><br />
this is so, then get out!” In this way Radharani shows a very heavy<br />
mood; She has that much confidence in Her service. <strong>This</strong> is explained<br />
by Jayadev Goswami in Gita-govinda. It is very high thinking. There is<br />
also an expression by Chandi Das or Vidyapati, in which Radharani<br />
says, “Cupid faints upon seeing the beauty of Krishna’s lotus feet, and<br />
Krishna came to touch My feet, but I would not look at His face<br />
because I was angry with Him. <strong>This</strong> mood is very bad for Me.”<br />
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October 22,<br />
2017<br />
<strong>This</strong> is very high thinking; it is not necessary to discuss these things<br />
now. But Srila Guru Maharaj and Srila Swami Maharaj discussed<br />
these topics and many other things.<br />
Achyutananda asked, “What were you discussing with Sridhar<br />
Maharaj? Can I hear that?” and Srila Swami Maharaj replied, “<strong>If</strong> you<br />
heard that you would faint.”<br />
Who can give that type of explanation? That type of sadhu-sanga is<br />
necessary, otherwise we cannot understand the meanings of Srimad<br />
Bhagavatam. It is not possible to understand Srimad Bhagavatam or the<br />
other scriptures unless we hear from someone who knows and can<br />
harmonise its meanings.<br />
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