20.01.2018 Views

BusinessDay 21 Jan 2018

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

38 BD SUNDAY<br />

C002D5556<br />

NewsmakersOfYesteryears<br />

Sunday <strong>21</strong> <strong>Jan</strong>uary <strong>2018</strong><br />

Roy Chicago: A frontline highlife kingpin in the 60s<br />

SIAKA MOMOH<br />

Career<br />

Roy Chicago (real<br />

name John Akintola<br />

Ademuwagun),<br />

one of the<br />

top highlife musicians<br />

in the sixties, started<br />

playing (professional music)<br />

in the 1950s at Central Hotel<br />

on Adamasingba Street<br />

in Ibadan before moving to<br />

Lagos. But his foray into music<br />

began in his elementary<br />

school days in Sapele in the<br />

1940s. Siaka Momoh, as anchor<br />

person for ‘Showtime’<br />

in Vanguard, met him in<br />

April 1985, four years before<br />

he passed on. He shared the<br />

memories of his early beginnings<br />

with him.<br />

The meeting was at Chicago<br />

Club at Modeke Street, off<br />

Ojuelegba Road, Surulere, on<br />

Lagos mainland. At 50 then,<br />

agile Roy, who along with<br />

Victor Olaiya, high-fliers in<br />

the highlife music turf of<br />

the sixties, had become a<br />

committed beer seller – doing<br />

all the associated chores<br />

of bartending – attending to<br />

customers, retrieving empties,<br />

receiving and taking<br />

stocks, etc.<br />

Learning curve<br />

On how he came into music<br />

he said: “I became associated<br />

with music during my<br />

elementary school days in<br />

Sapele. We had a school band<br />

and I was the band leader.<br />

This gave me the opportunity<br />

to learn how to play some instruments<br />

and I became very<br />

good with the trumpet. When<br />

I left school in 1946, I became<br />

a teacher. I taught in Sapele<br />

and present day Ondo State.<br />

I established school bands in<br />

schools where I was teacher.<br />

When I left teaching, I started<br />

professional music.”<br />

Roy said he joined Hubert<br />

Ogunde’s band immediately<br />

he left teaching. This was in<br />

1959.He later left Ogunde for<br />

Bobby Benson’s Jam Session<br />

Orchestra. He left Bobby, went<br />

to Ibadan to form the Green<br />

Springers for Green Spring<br />

Hotel and came back to Bobby<br />

after this assignment. He later<br />

left Bobby to form his own<br />

band. So, Roy had a tortuous<br />

learning curve.<br />

Roy’s music<br />

According to historical records,<br />

after Nigeria gained independence<br />

in 1960, Roy Chicago<br />

became increasingly successful<br />

with hits such as “Iyawo Pankeke”,<br />

“Are owo ni esa Yoyo<br />

roy chicago<br />

gbe” and “Keregbe emu”. Victor<br />

Olaiya’s International All Stars<br />

and Roy Chicago’s Abalabi<br />

Rhythm Dandies were two of<br />

the leading highlife bands in<br />

Nigeria, both led by graduates<br />

of the Bobby Benson Orchestra.<br />

Roy Chicago is popularly<br />

acclaimed to have introduced<br />

the talking drum into highlife.<br />

Roy Chicago combined the<br />

trumpet and saxophone with<br />

vocals. Playing with Bobby Benson<br />

in the 1950s, he performed<br />

ball room dance and highlife,<br />

fox trot, tango, waltz, quick step,<br />

jive and Latin American music.<br />

His sidemen included tenor sax<br />

player Etim Udo and trumpeter<br />

Marco Bazz.<br />

Roy Chicago’s highlife style<br />

had its accent anchored on<br />

rhythm. He explained Nigerian<br />

folksongs with vocals by<br />

Tunde Osofisan, one of the finest<br />

singers on the highlife scene.<br />

Although his style could not be<br />

called a jazz derivative, there<br />

are blue notes in his saxophone<br />

parts and “cool” jazz intonations<br />

and phrases, which are closer to<br />

traditional Yoruba music than<br />

to highlife.<br />

Fall of highlife<br />

The Nigerian Civil War of<br />

1967–1970 made highlife to lose<br />

its popularity. Why? The Igbos<br />

from the breakaway regions of<br />

eastern Nigeria had, hitherto,<br />

ran many of the top highlife<br />

bands. With their exit, Yoruba-derived<br />

Jùjú music took<br />

over. Ebenezer Obey and<br />

King Sunny Ade, Juju music<br />

kingpins remain evergreen<br />

in the nation’s music space.<br />

Jùjú Music is a prominent<br />

music genre of the Yorubas<br />

and has been described as<br />

guitar band melody; a laudatory<br />

and dedicatory music<br />

established by the Yorubas<br />

from various “palm wine<br />

musical tones’ in Lagos in<br />

the 1930s and 1940s. The<br />

word “Jùjú” (not to be confused<br />

with Western Africa<br />

mystical power attributed to<br />

charm or fetish) was derived<br />

from people yelling ‘ju so ke’<br />

(throw it up) when the music<br />

was played in the streets accompanied<br />

by tossing up and<br />

shaking a tambourine.<br />

Starting in the early 1930s<br />

and 1940s when Jùjú music<br />

was prevalent only within<br />

Yorubaland to the early 1970s<br />

when the music had become<br />

a popular genre across the<br />

country to the 1980s which<br />

both saw a short-term decline<br />

and later, a resurgence of Jùjú<br />

music with the release of Shina<br />

Peter’s remarkable “Ace”<br />

album, the Jùjú music we<br />

listen to and enjoy today has<br />

gone through a lot of changes<br />

in terms of instrumentation,<br />

melodies, sound and fan base.<br />

At a low point in Chicago’s<br />

career in the 1970s, Bobby<br />

Benson helped again by providing<br />

musical equipment.<br />

Roy Chicago, an indigene<br />

of Ikare-Akoko in Ondo State,<br />

Nigeria, had two children Bolajoko<br />

and Kayode Akintola.<br />

In contrast to Victor Olaiya,<br />

whose music was based on<br />

Ghanaian melodies and progressions,<br />

Roy Chicago based<br />

his music on Nigerian indigenous<br />

themes and folklores.<br />

Legacy<br />

Former members of his<br />

band included trumpeter/vocalist<br />

Cardinal Rex Jim Lawson,<br />

who was of mixed Igbo<br />

and Kalabari background.<br />

Lawson apprenticed with<br />

Bobby Benson, Victor Olaiya,<br />

and Roy Chicago before striking<br />

out on his own with a<br />

unique blend of Igbo lyrics<br />

sung over Kalabari rhythms.<br />

Jimi Solanke, the playwright,<br />

poet and folk singer, was another<br />

singer with his band.<br />

The band’s recording of his<br />

composition “Onile-Gogoro”<br />

became one of the most memorable<br />

highlife hits of the<br />

1960s. Alaba Pedro, a guitarist<br />

from Roy Chicago’s band,<br />

went on to play with Orlando<br />

Julius Aremu Olusanya<br />

Ekemode, O.J. to his friends.<br />

Alaba Pedro joined Roy Chicago<br />

in 1961 and stayed with<br />

the band until the time of the<br />

civil war, when it disbanded<br />

in 1969. He recalled that “It<br />

was a highly disciplined band<br />

... The band was versatile and<br />

could play almost all types of<br />

music, but ... highlife [was] its<br />

specialty, which relied more<br />

on Nigerian melodies with<br />

rhythms rooted in indigenous<br />

elements. Peter King,<br />

one of Nigeria’s greatest tenor<br />

sax players, started with<br />

Roy Chicago’s band in Lagos<br />

before going to England to<br />

study music<br />

Siaka Momoh, a media<br />

consultant, can be reached<br />

via siakamomoh@yahoo.<br />

com, 234-8061396410

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!