BusinessDay 21 Jan 2018
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38 BD SUNDAY<br />
C002D5556<br />
NewsmakersOfYesteryears<br />
Sunday <strong>21</strong> <strong>Jan</strong>uary <strong>2018</strong><br />
Roy Chicago: A frontline highlife kingpin in the 60s<br />
SIAKA MOMOH<br />
Career<br />
Roy Chicago (real<br />
name John Akintola<br />
Ademuwagun),<br />
one of the<br />
top highlife musicians<br />
in the sixties, started<br />
playing (professional music)<br />
in the 1950s at Central Hotel<br />
on Adamasingba Street<br />
in Ibadan before moving to<br />
Lagos. But his foray into music<br />
began in his elementary<br />
school days in Sapele in the<br />
1940s. Siaka Momoh, as anchor<br />
person for ‘Showtime’<br />
in Vanguard, met him in<br />
April 1985, four years before<br />
he passed on. He shared the<br />
memories of his early beginnings<br />
with him.<br />
The meeting was at Chicago<br />
Club at Modeke Street, off<br />
Ojuelegba Road, Surulere, on<br />
Lagos mainland. At 50 then,<br />
agile Roy, who along with<br />
Victor Olaiya, high-fliers in<br />
the highlife music turf of<br />
the sixties, had become a<br />
committed beer seller – doing<br />
all the associated chores<br />
of bartending – attending to<br />
customers, retrieving empties,<br />
receiving and taking<br />
stocks, etc.<br />
Learning curve<br />
On how he came into music<br />
he said: “I became associated<br />
with music during my<br />
elementary school days in<br />
Sapele. We had a school band<br />
and I was the band leader.<br />
This gave me the opportunity<br />
to learn how to play some instruments<br />
and I became very<br />
good with the trumpet. When<br />
I left school in 1946, I became<br />
a teacher. I taught in Sapele<br />
and present day Ondo State.<br />
I established school bands in<br />
schools where I was teacher.<br />
When I left teaching, I started<br />
professional music.”<br />
Roy said he joined Hubert<br />
Ogunde’s band immediately<br />
he left teaching. This was in<br />
1959.He later left Ogunde for<br />
Bobby Benson’s Jam Session<br />
Orchestra. He left Bobby, went<br />
to Ibadan to form the Green<br />
Springers for Green Spring<br />
Hotel and came back to Bobby<br />
after this assignment. He later<br />
left Bobby to form his own<br />
band. So, Roy had a tortuous<br />
learning curve.<br />
Roy’s music<br />
According to historical records,<br />
after Nigeria gained independence<br />
in 1960, Roy Chicago<br />
became increasingly successful<br />
with hits such as “Iyawo Pankeke”,<br />
“Are owo ni esa Yoyo<br />
roy chicago<br />
gbe” and “Keregbe emu”. Victor<br />
Olaiya’s International All Stars<br />
and Roy Chicago’s Abalabi<br />
Rhythm Dandies were two of<br />
the leading highlife bands in<br />
Nigeria, both led by graduates<br />
of the Bobby Benson Orchestra.<br />
Roy Chicago is popularly<br />
acclaimed to have introduced<br />
the talking drum into highlife.<br />
Roy Chicago combined the<br />
trumpet and saxophone with<br />
vocals. Playing with Bobby Benson<br />
in the 1950s, he performed<br />
ball room dance and highlife,<br />
fox trot, tango, waltz, quick step,<br />
jive and Latin American music.<br />
His sidemen included tenor sax<br />
player Etim Udo and trumpeter<br />
Marco Bazz.<br />
Roy Chicago’s highlife style<br />
had its accent anchored on<br />
rhythm. He explained Nigerian<br />
folksongs with vocals by<br />
Tunde Osofisan, one of the finest<br />
singers on the highlife scene.<br />
Although his style could not be<br />
called a jazz derivative, there<br />
are blue notes in his saxophone<br />
parts and “cool” jazz intonations<br />
and phrases, which are closer to<br />
traditional Yoruba music than<br />
to highlife.<br />
Fall of highlife<br />
The Nigerian Civil War of<br />
1967–1970 made highlife to lose<br />
its popularity. Why? The Igbos<br />
from the breakaway regions of<br />
eastern Nigeria had, hitherto,<br />
ran many of the top highlife<br />
bands. With their exit, Yoruba-derived<br />
Jùjú music took<br />
over. Ebenezer Obey and<br />
King Sunny Ade, Juju music<br />
kingpins remain evergreen<br />
in the nation’s music space.<br />
Jùjú Music is a prominent<br />
music genre of the Yorubas<br />
and has been described as<br />
guitar band melody; a laudatory<br />
and dedicatory music<br />
established by the Yorubas<br />
from various “palm wine<br />
musical tones’ in Lagos in<br />
the 1930s and 1940s. The<br />
word “Jùjú” (not to be confused<br />
with Western Africa<br />
mystical power attributed to<br />
charm or fetish) was derived<br />
from people yelling ‘ju so ke’<br />
(throw it up) when the music<br />
was played in the streets accompanied<br />
by tossing up and<br />
shaking a tambourine.<br />
Starting in the early 1930s<br />
and 1940s when Jùjú music<br />
was prevalent only within<br />
Yorubaland to the early 1970s<br />
when the music had become<br />
a popular genre across the<br />
country to the 1980s which<br />
both saw a short-term decline<br />
and later, a resurgence of Jùjú<br />
music with the release of Shina<br />
Peter’s remarkable “Ace”<br />
album, the Jùjú music we<br />
listen to and enjoy today has<br />
gone through a lot of changes<br />
in terms of instrumentation,<br />
melodies, sound and fan base.<br />
At a low point in Chicago’s<br />
career in the 1970s, Bobby<br />
Benson helped again by providing<br />
musical equipment.<br />
Roy Chicago, an indigene<br />
of Ikare-Akoko in Ondo State,<br />
Nigeria, had two children Bolajoko<br />
and Kayode Akintola.<br />
In contrast to Victor Olaiya,<br />
whose music was based on<br />
Ghanaian melodies and progressions,<br />
Roy Chicago based<br />
his music on Nigerian indigenous<br />
themes and folklores.<br />
Legacy<br />
Former members of his<br />
band included trumpeter/vocalist<br />
Cardinal Rex Jim Lawson,<br />
who was of mixed Igbo<br />
and Kalabari background.<br />
Lawson apprenticed with<br />
Bobby Benson, Victor Olaiya,<br />
and Roy Chicago before striking<br />
out on his own with a<br />
unique blend of Igbo lyrics<br />
sung over Kalabari rhythms.<br />
Jimi Solanke, the playwright,<br />
poet and folk singer, was another<br />
singer with his band.<br />
The band’s recording of his<br />
composition “Onile-Gogoro”<br />
became one of the most memorable<br />
highlife hits of the<br />
1960s. Alaba Pedro, a guitarist<br />
from Roy Chicago’s band,<br />
went on to play with Orlando<br />
Julius Aremu Olusanya<br />
Ekemode, O.J. to his friends.<br />
Alaba Pedro joined Roy Chicago<br />
in 1961 and stayed with<br />
the band until the time of the<br />
civil war, when it disbanded<br />
in 1969. He recalled that “It<br />
was a highly disciplined band<br />
... The band was versatile and<br />
could play almost all types of<br />
music, but ... highlife [was] its<br />
specialty, which relied more<br />
on Nigerian melodies with<br />
rhythms rooted in indigenous<br />
elements. Peter King,<br />
one of Nigeria’s greatest tenor<br />
sax players, started with<br />
Roy Chicago’s band in Lagos<br />
before going to England to<br />
study music<br />
Siaka Momoh, a media<br />
consultant, can be reached<br />
via siakamomoh@yahoo.<br />
com, 234-8061396410