Religion and Peacebuilding - Assignment
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conflicts, explore how religious education situates itself within the “4Rs”.<br />
Self-Reflection<br />
As a Nichiren Buddhist <strong>and</strong> member of SGI-UK, education <strong>and</strong> self-improvement is one of the<br />
foundations of my spiritual belief. Study, in terms of studying the religious learnings of our faith –<br />
the Lotus Sutra, the Gosho, which were letters written by Nichiren to his followers, <strong>and</strong> the<br />
writings of the current <strong>and</strong> former Presidents of Soka Gakkai <strong>and</strong> the SGI - is one of the “Three<br />
Practices” adherents should carry out on a regular basis to develop <strong>and</strong> strengthen one's faith.<br />
However, secular education also has a very important role in our practice, in enabling us to make<br />
the very best of our own lives <strong>and</strong> contribute to society to the best of our abilities. It is not simply<br />
the accumulation of knowledge that is important, but the application of it to create value in<br />
society 1 .<br />
As such I am aware that I view education as vital, <strong>and</strong> religious education as something that<br />
improves the lives of others. It is clear, however, that religious education has been frequently used<br />
to cause harm <strong>and</strong> foment violent conflict. R. Scott Appleby's seminal work “The Ambivalence of<br />
the Sacred” contains an entire chapter dedicated to the what he calls “Violence as a sacred duty”.<br />
In summary, he views religious violence coming about at the point where religious extremists use<br />
religious teachings to galvanise religious, or ethnoreligious, actors into violent conflict against a<br />
perceived enemy 2 (Appleby:1999). I must, therefore, be aware that my view of religious education<br />
as always being a benign force may be at odds with much of the evidence I will be examining.<br />
Secondly, in light of my own religious persuasion, I have carefully chosen a definition of religion to<br />
reflect the fact that some religions, including Buddhism, do not have an all-powerful god as their<br />
1 “Persons merely excelling in such areas [as book learning <strong>and</strong> technology] are nothing more than component parts<br />
of a colossal mechanism of the state <strong>and</strong> society. Truly desirable people of ability are creative people who untiringly<br />
pursue lofty ideals, who have rich individuality <strong>and</strong> who can make free <strong>and</strong> effective use of their knowledge <strong>and</strong><br />
skills." (Ikeda:1968)<br />
2 “Religious violence occurs when extremist leaders, in reaction to perceived injustices in the structural environment<br />
of the society, successfully employ religious arguments designed to mobilize religious (or ethnoreligious) actors to<br />
retaliate against their enemies.” (Appleby: 1999, p.282)<br />
2