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Radiant Living

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Q&A<br />

Q. Is the concept of clean and unclean<br />

animals a fundamentally Jewish teaching?<br />

A. Long before He brought the Jewish<br />

nation into existence God classified<br />

the animals into categories of clean and<br />

unclean (see Gen.7:1,2; 8:20). This<br />

distinction existed in Noah’s day before<br />

there were different races or a Jewish<br />

nation. Most of the unclean animals are<br />

predators or scavengers whose bodies<br />

harbor diseases and toxic chemicals.<br />

Not only is the Bible clear that the flesh<br />

of swine and rodents is unfit for human<br />

consumption, modern medical science<br />

also extensively confirms this. It is not<br />

to rob us of pleasure, but to protect our<br />

health, that God warns us not to eat<br />

unclean animals.<br />

Q. Didn’t Peter receive a vision telling<br />

him that no animal is unclean? (Acts 10).<br />

A. Quite simply this vision was God’s<br />

symbolic representation of the way the<br />

Jews felt about the Gentiles. They saw<br />

them as common and unclean. Peter himself<br />

explained the meaning of the vision<br />

in verse 28: “God hath showed me that I<br />

should not call any man common or unclean.”<br />

God’s message to Peter was that<br />

they should not call the Gentiles unclean,<br />

and the gospel was to be proclaimed to all<br />

people. Not once did the apostles or early<br />

church apply this vision to the question of<br />

what foods may be eaten.<br />

Q. Didn’t Jesus say, “Not what goes into<br />

the mouth defiles a man; but what comes<br />

out of the mouth, this defiles a man.” (Matt.<br />

15:11; Mark 7:15); and didn’t Jesus declare<br />

all foods clean? (Mark 7:19 NIV).<br />

A. The subject in these two passages<br />

(Matt. 15:1-20; Mark 7:1-23) is not diet<br />

or food. The Pharisees had made very<br />

strict laws regarding ceremonial cleanliness.<br />

They believed that you picked up sin<br />

by contact with Gentiles or anything they<br />

might have touched, and absorbed it when<br />

you ate with unwashed hands. Jesus was not<br />

giving license to eat unhealthfully, but was<br />

rejecting the idea of ceremonial defilement<br />

by touching Gentiles.<br />

The expression “declared all foods<br />

clean” NIV, “Purging all meats” KJV in<br />

Mark 7:19 is merely Mark’s restatement of<br />

what Jesus said and reiterates the point that<br />

you can’t eat sin with your food; sin comes<br />

from within. It should also be noted that the<br />

word “meats” in the KJV is more correctly<br />

translated foods. Jesus did not consider<br />

unclean animals food.<br />

Q. Why does the Bible say, “Let no man<br />

therefore judge you in meat, or in drink, or<br />

in respect of an holyday” (Col. 2:16). Does<br />

this text free us to eat and drink anything<br />

we want?<br />

A. Colossians 2:14-16 warns believers<br />

not to enforce the observance of ceremonial<br />

laws given to ancient Israel that pointed<br />

forward to Christ’s death. These laws,<br />

pertaining primarily to the services in the<br />

sanctuary included meat and drink offerings<br />

and various holy days. Those offerings<br />

which typified different aspects of Christ’s<br />

atoning sacrifice came to an end when<br />

Christ died on Calvary. (See Lev. 23:37;<br />

Heb. 9:9-12). But Jesus did not cancel<br />

moral, physical, social, governmental or<br />

health laws by His sacrifice. Rather, by His<br />

60 s RADIANT LIVING

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