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Orthodox Christianity<br />

Grief, and the land of the living (Part2)<br />

Archimandrite Zacharias speaks to this matter:<br />

“We remember the prophet Isaiah who, having seen the glory of God,<br />

was called to repentance…. The Lord disclosed to His Prophet the<br />

extreme tension that exists between the fallen world and the ‘land of<br />

the living’ (Isa. 38:11, 53:8), and the great abyss which separates the<br />

two. From then on, Isaiah saw the light of this world as darkness<br />

compared to the light of the spiritual world which had been revealed<br />

to him, and he mourned within himself: ‘O wretched man that I am.’ ”<br />

It is only this overwhelming dynamic tension, this unendurable stress, the existential grief of the<br />

catastrophic personal and communal loss, that has the potential to rip us from our passionate attachment<br />

to created things and to violently propel us to noetic change, to ontological awakening, to spiritual rebirth,<br />

to metanoia: “The kingdom of heaven suffereth violence, and the violent take it by force.” (Matt.<br />

11:12.) Any understanding of Christianity that lacks this vision as a central and essential pillar and goal,<br />

must be a crippled and incomplete version of the ancient and whole Faith.<br />

There is no greater tragedy than that of the acutely perceptive and famished soul who can find<br />

no hope that the blessed state is in some way possible for us. And in our contemporary spiritually dense<br />

and materialistic zeitgeist, one sees this condition far too often. Such a soul must finally come to rest in<br />

despair, or in nihilist madness.<br />

In contradistinction, the ancient and Orthodox Christianity has taught since the first century (and,<br />

indeed, in continuity with the answer of Abraham, “Here I am,” and in continuity with Adam’s first<br />

breath) that the blessed state is indeed available to us, inherent in us, incumbent upon us; and further, that<br />

it is now our obligation to struggle to progress toward it; and that this state is, in fact, what the saints,<br />

both past and contemporary, through their heroic surrender to the Divine Will, have realized.<br />

Http://orthodoxedenton.com (252) 482-2006<br />

Next month: Beginning the Course of Rehabilitation.<br />

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MOJO COLLINS TO PRESENT<br />

MUSIC WORKSHOP AT DARE<br />

COUNTY ARTS COUNCIL<br />

Manteo, NC - Dare County Arts Council<br />

is pleased to announce a new musical<br />

workshop with blues musician Mojo<br />

Collins. The two-hour workshop will be<br />

held on Friday, <strong>June</strong> 6th beginning at<br />

4pm. This event is $25 for adults, and<br />

is free for children 18 and under. Join<br />

us at Dare County Arts Council, 300<br />

Queen Elizabeth Avenue in downtown<br />

Manteo. Please call to register for this<br />

workshop at (252) 473-5558.<br />

The workshop will be a hands-on<br />

presentation of the history of folk and<br />

blues music, with an emphasis on blues<br />

and slide guitar technique. After the<br />

workshop, participants and the public<br />

are invited to enjoy a performance by<br />

Mojo Collins.<br />

About this workshop, Mojo says, “<br />

this workshop includes history of folk<br />

and blues music, and will show how<br />

and where it originated, both in Africa,<br />

South America, and its transition into<br />

the southern hemisphere by way of<br />

Texas, Mississippi, and Louisiana. We<br />

will also learn how the mountain people<br />

of Appalachia brought their instruments<br />

with them from Europe and passed their<br />

musical traditions on to their descendants.”<br />

Mojo will bring some handmade<br />

instruments, which he will showcase<br />

and discuss how they were created<br />

and used for making music. Rhythm<br />

instruments also to relate to Rhythm<br />

and Blues. He will also perform with<br />

these instruments, demonstrating their<br />

sound and how they are played, including<br />

the Diddley Bow. Mojo says, “The<br />

music will enlighten and change the<br />

mood of those who listen and appreciate<br />

it… the music and rhythm provide<br />

the mood and then dancing and singing<br />

are added for enlightenment.”

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