Seadet-i Ebediyye - Endless Bliss Fourth Fascicle

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within the essence of something to come into existence, i.e. if it is one of its particles, the action is called Rukn. If it affects the existence externally, it is called ’illat. Nikâh (marriage contract prescribed by Islam.) is an ’illat of marriage. If doing something particular requires the existence of something else although there are no effectual relations between them, the existence required is called Sabab, the cause (reason). Waqt (appointed time for namâz) is the sabab, the cause (reason) of namâz. If doing something particular does not require the existence of something else, and yet if the latter ceases to exist in case the former should not be done, then the former is called Shart (condition). However, if the latter does not cease to exist in this case, it is called Alâmat (sign, property). Adhân (calling to prayer) is the alâmat of namâz. Five of the fards of the namâz are inside the namâz. Each of these five fards is also called Rukn. [Some Islamic scholars have said that takbîr of tahrîma [1] is inside the namâz. According to them, the rukns of namâz, as well as the sharts (conditions) of namâz, are six in number.] In the chapters ahead, we shall explain all these in accordance with the Hanafî Madhhab. There are two kinds of tahârat from hadas: 1 - Performance of an ablution by a person who does not have an ablution. 2 - Performance of a ghusl by a person who does not have a ghusl. Wudû’ means ablution; tawaddî means to perform an ablution; ghasl means to wash something; ightisâl means to perform a ghusl ablution, and ghusl means the ablution of ghusl (in Arabic). A Muslim who does not have an ablution is called muhdis. A Muslim who does not have a ghusl ablution is called junub. It is written in the book Halabî-yi saghîr: “There are fards, sunnats, adabs, and harâms in an abdast (ablution). If a person performs namâz without an ablution though he does not have a good excuse for doing so and though he knows that he does not have an ablution, he becomes a disbeliever. He who loses his ablution while performing namâz, performs the salâm (Assalâm-u alaikum wa rahmatullah) to one side right away and stops his namâz. Re-making an ablution before the prescribed time period is over, he begins the namâz again.” [1] The takbîr, i.e. the expression, “Allâhu akbar”, which we say to begin performing namâz. – 20 –
There are four fards of ablution in the Hanafî Madhhab: To wash the face once; –the face is the part between the ear-lobes (horizontally), and between the hairline and chin (vertically)– to wash both arms together with the elbows once; to apply masah on one-fourth of the head, that is, to rub a wet hand softly on it; to wash the feet, together with the ankle-bones on both sides, once each. [According to the Shafi’i and Malikî Madhhabs niyyat (intention) is fard. Niyyat means to intend (to make ablution) through the heart. It is not fard (obligatory) to say it orally. In the Mâlikî Madhhab it is obligatory to make niyyat when beginning to make ablution. A disbeliever’s niyyat is not sahîh. The skin on the area bordering on the ear-lobes, and the hair on it as well are within the face, according to the Hanafî Madhhab; so it is fard to wash those areas. In the Mâlikî Madhhab they are (outside the facial region and belong to the rest) of the head. They should therefore be included in the masah, (since it is fard in the Mâlikî Madhhab to make masah of the entire head. In the Shâfi’î Madhhab, the niyyat should be made while washing the face. The ablution will not become sahîh if one intends before the water touches the face.] It is fard to wash the beard on the face and chin. Washing the hanging part of the beard is fard in the other three Madhhabs. The Shî’ites do not wash their feet, but only apply masah on their bare feet. There are eighteen sunnats in an ablution: 1 - To recite the Basmala before entering the restroom and when beginning to make an ablution. He who cannot find a lonely place can relieve himself near others if he is taken short and provided he will cover himself. 2 - To wash the hands including the wrists three times. 3 - To rinse the mouth three times by using new water each time. This is called madmada. 4 - To wash both nostrils three times, taking fresh water each time. This is called istinshâq. 5 - It is sunnat, not fard, to wet the invisible parts of the skin under the eyebrows, the beard and the moustache. It is fard to wash their exterior surfaces. If the hairs are scarce and the skin can be seen, it will be fard to wet and wash the skin. 6 - To wet the section under the two eyebrows when washing the face. 7 - To apply masah on the hanging part of the beard. In the Hanafî Madhhab it is not fard to wash it. In Shâfi’î, it is fard to – 21 –
Page 1 and 2: Hakikat Kitabevi Publications No: 4
Page 3 and 4: CONTENTS Chapter __________________
Page 5 and 6: them into six groups. They are call
Page 7 and 8: the highest of the savants of the A
Page 9 and 10: ISLAM [Allâhu ta’âlâ created a
Page 11 and 12: and treacherous microbe in society.
Page 13 and 14: Qur’ân with their deficient mind
Page 15 and 16: these six tenets and does not say t
Page 17 and 18: ENDLESS BLISS FOURTH FASCICLE 1 - T
Page 19: saying the Basmala. But the first s
Page 23 and 24: 15 - In the Hanafî Madhhab, to int
Page 25 and 26: 14 - When washing the mouth, to rin
Page 27 and 28: more than once after moistening the
Page 29 and 30: pin attached to the pants. Next the
Page 31 and 32: does not break an ablution. Sleepin
Page 33 and 34: ed at night. The medical book entit
Page 35 and 36: towards the legs beginning from the
Page 37 and 38: should not have any rips or holes a
Page 39 and 40: Having an excuse requires that some
Page 41 and 42: woman after haid (menstruation) and
Page 43 and 44: to abstain from the harâm than doi
Page 45 and 46: dough and thereby prevent water fro
Page 47 and 48: fascicle for kinship through the mi
Page 49 and 50: heart: “I intend to perform ghusl
Page 51 and 52: istihâda bleeding,) within the fif
Page 53 and 54: Bleeding that goes on for less than
Page 55 and 56: of bleeding). Then, after making a
Page 57 and 58: days of purity and then ten days [t
Page 59 and 60: fortieth day, e.g. in thirty-five d
Page 61 and 62: When the sticky liquid called semen
Page 63 and 64: and to look at those parts of their
Page 65 and 66: ush. In the beginning it makes the
Page 67 and 68: so as to conflate them all into an
Page 69 and 70: There is no haraj (difficulty) in r
Page 71 and 72:
tooth filled or crowned imitates th
Page 73 and 74:
(i.e. those that are from that carc
Page 75 and 76:
(settled) at a place where one inte
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1877. If he had given the so-called
Page 79 and 80:
well, the next step is to see if th
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else to help for friendship’s sak
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with the thumbs until there is no s
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awrat parts. But a thirsty person i
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6 - TAHÂRAT FROM NAJÂSAT Ibni Âb
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namâz. Cleaning it is sunnat. It i
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de cologne, varnish, ink or paint a
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wheat is washed, given as a present
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cannot be cleaned by any means. Som
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manure, bricks, pieces of pots or g
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ablution. According to the second i
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which the meat belongs) was killed
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water may become the greater part i
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goose, dies in a small pool, the po
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the water does not change even if i
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from it is clean. It is not makrûh
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It is fard to cover one’s awrat p
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in his discourse about the kinds of
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customary. Our Prophet ‘sall-All
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[A man’s awrat parts are between
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causes hurmat-i-musâhara. In this
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person who is to marry a girl, even
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What is termed the azân is the mua
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[Some people, whose sole interest i
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21.43° instead of 39.83° and 21.4
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to be 5 hr 6 min by subtracting the
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(performs it) first. He does not be
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Thy love has infatuated me; O my Al
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10 - PRAYER TIMES A hadîth-i sher
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through the observer’s feet is te
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for a certain prayer of namâz is t
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horizon begins two degrees of altit
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late afternoon prayers within times
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sunset, and, also incidentally, the
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at level places such as sea surface
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of horizon, i.e. the arc NS, is the
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“A circle is drawn on a level gro
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the following limb begins to descen
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espect to the (upright position of
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with southerly obliquity (with resp
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of time from it if it is - (negativ
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(shar’î ghurûb). A city has onl
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time of true or ghurûbî zawâl or
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and wrote a book entitled Kashf-ul-
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Qibla. The adhânî clock is not ad
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Middle and Far East, respectively.
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obtained by using Scottish Mathemat
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for New York; its latitude is 41°,
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an amount, in minutes, equal to fou
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after you [have performed it], perf
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e 2:04 in standard time. To determi
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and using the table of logarithms o
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which is the interval from the time
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16°06' on May 5. The difference in
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¿ cos ÷ 41 cos = INV cos ÷ 15 =
Page 189 and 190:
The series of operations, CE/C 41 -
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time of isfirâr has not been chang
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eginning of the makrûh period) or
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H + S - T = ÷ 15 + 12 - E + N = IN
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11 - AZÂN (or adhân) and IQÂMAT
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is a grave sin to light lamps on mi
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2 - He who performs the time’s na
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[It is written in the book Jawhara
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Qadîr [1] , and in the final part
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Rasûlullah ‘sall-Allâhu ’alai
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esides Him is worthy of being worsh
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present there] said, “No, o Rasû
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As is seen, not performing the fard
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give up namâz!” It does not mean
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14 - HOW DO WE PERFORM NAMÂZ When
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person makes his niyyat to follow t
Page 221 and 222:
headache or toothache or pain at so
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When making the qirâat, it is not
Page 225 and 226:
They are separated again when stand
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as it would take to say the tahiyy
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astaghfirullah three times’, he s
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It is written in Ni’mat-i Islâm:
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counted as a part of the town when
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one from Aksaray, and the third per
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on the ground; however, it is still
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alongside the shore, it is not perm
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musâfir who intends to stay for fi
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intention of a safar). That is, if
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Hira. Also the distance between the
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16 - WÂJIBS of NAMÂZ, SAJDA-I SAH
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has performed, thinks and thus exte
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of the night prayer.” It is not s
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which it is harâm to perform a nam
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17 - THINGS THAT NULLIFY NAMÂZ The
Page 257 and 258:
would have committed an act of makr
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namâz. Hence, it is not permissibl
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melodiously does not defile their m
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ihsânan wa berren.” Namâz does
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performing namâz passes before the
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makrûh. But useful movements do no
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saying, “Non-Muslims pray with ba
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is room in the front line or to per
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physics, chemistry, astronomy and e
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you. It is mustahab to kill it with
Page 277 and 278:
another place, it is permissible to
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ablution when you remember that you
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19 - THE NAMÂZ OF TARÂWÎH and RE
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prohibitions are taught. People who
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something that is sunnat. Ibni ’
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dealing with the makrûhs of namâz
Page 289 and 290:
else may take the extra seat. If tw
Page 291 and 292:
20 - NAMÂZ IN JAMÂ’AT You step
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through harâm and who takes intere
Page 295 and 296:
women or old women to go to a mosqu
Page 297 and 298:
his following the imâm will not be
Page 299 and 300:
A person who made an ablution can f
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ones existing in Eshi’at-ul-Leme
Page 303 and 304:
imâm and if there is not a thick c
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for him to put somebody in his plac
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mosque while early afternoon or Fri
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2 - If the imâm says the takbîr o
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21 - FRIDAY (JUM’A) PRAYER Friday
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administrators obey the disbeliever
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It is written in the five hundred a
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Arabic both in Asia and in Africa.
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een performed; however, it is tanz
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It is tahrîmî makrûh for the kha
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will be mocked, oppressed, or lest
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hundred and eighty-eighth letter, h
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growing on their foreheads, cheeks,
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of Mu’awwazatayn seven times afte
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is mustahab to recite it after ’I
Page 333 and 334:
23 - THE QADÂ NAMÂZES [PRAYERS NO
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qadâ of the previous prayer! Then
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few of them, they are not added int
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necessary for anyone to pay it. Eve
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that namâz is his duty and esteems
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tawba [by postponing the performanc
Page 345 and 346:
tawba will be forgiven either by wa
Page 347 and 348:
the imâm. For example, it means to
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morning prayer, is omitted in order
Page 351 and 352:
mukhtâr writes: “It is makrûh f
Page 353 and 354:
escaping Hell’s torment by making
Page 355 and 356:
after the fard of the morning praye
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the purpose in performing the sunna
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the final three pages of the sixth-
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demonstrate the importance of the m
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if a person who does not have any e
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a namâz that is sunnat will not ha
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muakkad sunnats, and then do the mu
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24 - TAGHANNÎ (SINGING) AND MUSIC
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ecite with a beautiful voice. It wa
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and qadar. [Therefore, we should no
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avoid doubtful actions. It is writt
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ecomes a kâfir. Moreover, it shoul
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explained, it is declared: “It is
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such examples is given below to ill
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340 metres per second in dry air. W
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declared that the person who recite
Page 387 and 388:
and suitable for Muslims. However,
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narrated by Abu Huraira ‘radiy-Al
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kerîm, the Mawlîd and the Azân w
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pleased with. If it were so, then t
Page 395 and 396:
sweet to the nafs gives discomfort
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so is the case with listening to th
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dancing. In order to call these sin
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discussed in detail as the seventee
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ecomes cleansed and purified. Hence
Page 405 and 406:
well? Doubtless, saving the blind m
Page 407 and 408:
dhikr-i-jehrî. The dhikr-i-jehrî
Page 409 and 410:
l-Allah,” at the position of haq
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they are in our imagination. There
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nilly, his master will soften down,
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makes the ‘sâlik’ soar and rea
Page 417 and 418:
symbols written in different letter
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Appendix II ULU⁄ BEY’S TABLES F
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Appendix IV TABLE EQUATION OF TIME
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HEIGHT (m) Appendix V TABLE of TAMK
Page 425 and 426:
GLOSSARY Adâ: performing namâz wi
Page 427 and 428:
Ibni Âbidîn: Sayyed Muhammad Amî
Page 429 and 430:
Mushâhada: a word used by men of t
Page 431 and 432:
not to do it again, to entreat Him
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