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Seadet-i Ebediyye - Endless Bliss Fourth Fascicle

Se'âdet-i Ebediyye ENDLESS BLISS Fourth Fascicle Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.Various aspects of Hanafi Fiqh are explained, e.g., taharat, najasat, ghusl, wudu, tayammum, water, satr, women's covering themselves, adhan, iqamat, namaz, traveler's namaz, juma prayer, and music

Se'âdet-i Ebediyye ENDLESS BLISS Fourth Fascicle

Subjects relating to belief of ahl as-Sunnat are quoted from famous Ahl as-Sunnat scholars' books.Various aspects of Hanafi Fiqh are explained, e.g., taharat, najasat, ghusl, wudu, tayammum, water, satr, women's covering themselves, adhan, iqamat, namaz, traveler's namaz, juma prayer, and music

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present there] said, “No, o Rasûlallah.” The Prophet said,<br />

‘Likewise, minor sins of those who perform the five daily prayers<br />

are forgiven.’ [Some ignorant people, upon hearing this hadîth-isherîf,<br />

say, ‘Then, I will both perform namâz and amuse myself as<br />

I wish. My sins will be forgiven anyhow.’ This thought is not<br />

correct, because a namâz that is performed observing its<br />

conditions and âdâb and is accepted will cancel sins. In fact, even<br />

if minor sins are forgiven, continuing to commit or insisting on<br />

minor sins will become grave sins. And insisting on committing<br />

grave sins will cause kufr (disbelief.)] Ibn Jawzî wrote in his tafsîr<br />

Almugnî: Abû Bakr-i Siddîq ‘radiy-Allâhu ’anh’ said that, when<br />

the time of a daily prayer of namâz comes, angels say, ‘O the sons<br />

of Âdam, stand up! By performing namâz, extinguish the fire<br />

prepared to burn human beings.’ ” In a hadîth-i sherîf, it was<br />

stated: “The difference between the Believer and the unbeliever is<br />

namâz,” that is, the Believer performs namâz, and the unbeliever<br />

does not. Munâfiqs, however, sometimes perform it and<br />

sometimes do not. Munâfiqs will undergo very bitter torment in<br />

Hell. ’Abdullah ibn ’Abbâs ‘radiy-Allâhu ’anh’, a master of<br />

mufassîrs, said that he heard Rasûlullah ‘sall-Allâhu ’alaihi wa<br />

sallam’ say, “Those who do not perform namâz will find Allâhu<br />

ta’âlâ angry on the Day of Resurrection.”<br />

The imâms of hadîth unanimously stated: “A person who does<br />

not perform a namâz within its prescibed time intentionally; that<br />

is, if he is not sorry for not performing a namâz while its<br />

prescribed time is ending, will become a kâfir or will lose his îmân<br />

during his death. What will become of those who do not<br />

remember namâz or see namâz as a duty?” The Ahl as-Sunnat<br />

savants unanimously said, “Ibâdât (worships) are not a part of<br />

îmân.” But there was not a unanimity concerning namâz. The fiqh<br />

imâms Imâm Ahmed Ibn Hanbal, Is’hâq ibn Râheweyh,<br />

’Abdullah ibn Mubârak, Ibrâhîm Nehâî, Hakem ibn Huteyba,<br />

Ayyûb Sahtiyânî, Dâwûd Tâî, Abû Bakr ibn Shayba and Zubeyr<br />

ibn Harb and many other great savants said that a Muslim who<br />

intentionally omits a namâz becomes a kâfir. Then, o Muslim<br />

Brother, do not miss any namâz and do not be slack; perform it<br />

with love! If Allâhu ta’âlâ punishes according to the ijtihâd of<br />

these savants on the Day of Judgement, what will you do? Tafsîr-i<br />

Mugnî says: “One of the superiors asked the devil what he should<br />

do to become damned like him. The devil was pleased and said, ‘If<br />

you want to be like me, do not pay attention to namâz and take an<br />

oath on everything right or wrong, that is, take an oath very<br />

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