- Page 1 and 2: Hakikat Kitabevi Publications No: 4
- Page 3 and 4: CONTENTS Chapter __________________
- Page 5: them into six groups. They are call
- Page 9 and 10: ISLAM [Allâhu ta’âlâ created a
- Page 11 and 12: and treacherous microbe in society.
- Page 13 and 14: Qur’ân with their deficient mind
- Page 15 and 16: these six tenets and does not say t
- Page 17 and 18: ENDLESS BLISS FOURTH FASCICLE 1 - T
- Page 19 and 20: saying the Basmala. But the first s
- Page 21 and 22: There are four fards of ablution in
- Page 23 and 24: 15 - In the Hanafî Madhhab, to int
- Page 25 and 26: 14 - When washing the mouth, to rin
- Page 27 and 28: more than once after moistening the
- Page 29 and 30: pin attached to the pants. Next the
- Page 31 and 32: does not break an ablution. Sleepin
- Page 33 and 34: ed at night. The medical book entit
- Page 35 and 36: towards the legs beginning from the
- Page 37 and 38: should not have any rips or holes a
- Page 39 and 40: Having an excuse requires that some
- Page 41 and 42: woman after haid (menstruation) and
- Page 43 and 44: to abstain from the harâm than doi
- Page 45 and 46: dough and thereby prevent water fro
- Page 47 and 48: fascicle for kinship through the mi
- Page 49 and 50: heart: “I intend to perform ghusl
- Page 51 and 52: istihâda bleeding,) within the fif
- Page 53 and 54: Bleeding that goes on for less than
- Page 55 and 56: of bleeding). Then, after making a
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days of purity and then ten days [t
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fortieth day, e.g. in thirty-five d
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When the sticky liquid called semen
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and to look at those parts of their
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ush. In the beginning it makes the
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so as to conflate them all into an
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There is no haraj (difficulty) in r
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tooth filled or crowned imitates th
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(i.e. those that are from that carc
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(settled) at a place where one inte
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1877. If he had given the so-called
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well, the next step is to see if th
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else to help for friendship’s sak
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with the thumbs until there is no s
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awrat parts. But a thirsty person i
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6 - TAHÂRAT FROM NAJÂSAT Ibni Âb
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namâz. Cleaning it is sunnat. It i
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de cologne, varnish, ink or paint a
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wheat is washed, given as a present
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cannot be cleaned by any means. Som
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manure, bricks, pieces of pots or g
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ablution. According to the second i
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which the meat belongs) was killed
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water may become the greater part i
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goose, dies in a small pool, the po
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the water does not change even if i
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from it is clean. It is not makrûh
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It is fard to cover one’s awrat p
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in his discourse about the kinds of
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customary. Our Prophet ‘sall-All
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[A man’s awrat parts are between
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causes hurmat-i-musâhara. In this
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person who is to marry a girl, even
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What is termed the azân is the mua
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[Some people, whose sole interest i
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21.43° instead of 39.83° and 21.4
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to be 5 hr 6 min by subtracting the
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(performs it) first. He does not be
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Thy love has infatuated me; O my Al
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10 - PRAYER TIMES A hadîth-i sher
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through the observer’s feet is te
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for a certain prayer of namâz is t
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horizon begins two degrees of altit
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late afternoon prayers within times
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sunset, and, also incidentally, the
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at level places such as sea surface
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of horizon, i.e. the arc NS, is the
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“A circle is drawn on a level gro
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the following limb begins to descen
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espect to the (upright position of
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with southerly obliquity (with resp
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of time from it if it is - (negativ
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(shar’î ghurûb). A city has onl
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time of true or ghurûbî zawâl or
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and wrote a book entitled Kashf-ul-
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Qibla. The adhânî clock is not ad
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Middle and Far East, respectively.
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obtained by using Scottish Mathemat
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for New York; its latitude is 41°,
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an amount, in minutes, equal to fou
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after you [have performed it], perf
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e 2:04 in standard time. To determi
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and using the table of logarithms o
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which is the interval from the time
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16°06' on May 5. The difference in
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¿ cos ÷ 41 cos = INV cos ÷ 15 =
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The series of operations, CE/C 41 -
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time of isfirâr has not been chang
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eginning of the makrûh period) or
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H + S - T = ÷ 15 + 12 - E + N = IN
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11 - AZÂN (or adhân) and IQÂMAT
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is a grave sin to light lamps on mi
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2 - He who performs the time’s na
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[It is written in the book Jawhara
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Qadîr [1] , and in the final part
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Rasûlullah ‘sall-Allâhu ’alai
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esides Him is worthy of being worsh
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present there] said, “No, o Rasû
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As is seen, not performing the fard
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give up namâz!” It does not mean
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14 - HOW DO WE PERFORM NAMÂZ When
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person makes his niyyat to follow t
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headache or toothache or pain at so
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When making the qirâat, it is not
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They are separated again when stand
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as it would take to say the tahiyy
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astaghfirullah three times’, he s
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It is written in Ni’mat-i Islâm:
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counted as a part of the town when
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one from Aksaray, and the third per
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on the ground; however, it is still
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alongside the shore, it is not perm
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musâfir who intends to stay for fi
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intention of a safar). That is, if
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Hira. Also the distance between the
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16 - WÂJIBS of NAMÂZ, SAJDA-I SAH
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has performed, thinks and thus exte
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of the night prayer.” It is not s
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which it is harâm to perform a nam
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17 - THINGS THAT NULLIFY NAMÂZ The
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would have committed an act of makr
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namâz. Hence, it is not permissibl
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melodiously does not defile their m
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ihsânan wa berren.” Namâz does
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performing namâz passes before the
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makrûh. But useful movements do no
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saying, “Non-Muslims pray with ba
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is room in the front line or to per
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physics, chemistry, astronomy and e
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you. It is mustahab to kill it with
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another place, it is permissible to
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ablution when you remember that you
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19 - THE NAMÂZ OF TARÂWÎH and RE
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prohibitions are taught. People who
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something that is sunnat. Ibni ’
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dealing with the makrûhs of namâz
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else may take the extra seat. If tw
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20 - NAMÂZ IN JAMÂ’AT You step
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through harâm and who takes intere
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women or old women to go to a mosqu
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his following the imâm will not be
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A person who made an ablution can f
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ones existing in Eshi’at-ul-Leme
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imâm and if there is not a thick c
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for him to put somebody in his plac
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mosque while early afternoon or Fri
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2 - If the imâm says the takbîr o
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21 - FRIDAY (JUM’A) PRAYER Friday
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administrators obey the disbeliever
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It is written in the five hundred a
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Arabic both in Asia and in Africa.
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een performed; however, it is tanz
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It is tahrîmî makrûh for the kha
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will be mocked, oppressed, or lest
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hundred and eighty-eighth letter, h
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growing on their foreheads, cheeks,
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of Mu’awwazatayn seven times afte
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is mustahab to recite it after ’I
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23 - THE QADÂ NAMÂZES [PRAYERS NO
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qadâ of the previous prayer! Then
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few of them, they are not added int
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necessary for anyone to pay it. Eve
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that namâz is his duty and esteems
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tawba [by postponing the performanc
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tawba will be forgiven either by wa
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the imâm. For example, it means to
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morning prayer, is omitted in order
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mukhtâr writes: “It is makrûh f
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escaping Hell’s torment by making
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after the fard of the morning praye
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the purpose in performing the sunna
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the final three pages of the sixth-
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demonstrate the importance of the m
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if a person who does not have any e
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a namâz that is sunnat will not ha
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muakkad sunnats, and then do the mu
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24 - TAGHANNÎ (SINGING) AND MUSIC
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ecite with a beautiful voice. It wa
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and qadar. [Therefore, we should no
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avoid doubtful actions. It is writt
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ecomes a kâfir. Moreover, it shoul
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explained, it is declared: “It is
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such examples is given below to ill
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340 metres per second in dry air. W
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declared that the person who recite
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and suitable for Muslims. However,
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narrated by Abu Huraira ‘radiy-Al
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kerîm, the Mawlîd and the Azân w
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pleased with. If it were so, then t
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sweet to the nafs gives discomfort
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so is the case with listening to th
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dancing. In order to call these sin
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discussed in detail as the seventee
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ecomes cleansed and purified. Hence
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well? Doubtless, saving the blind m
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dhikr-i-jehrî. The dhikr-i-jehrî
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l-Allah,” at the position of haq
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they are in our imagination. There
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nilly, his master will soften down,
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makes the ‘sâlik’ soar and rea
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symbols written in different letter
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Appendix II ULU⁄ BEY’S TABLES F
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Appendix IV TABLE EQUATION OF TIME
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HEIGHT (m) Appendix V TABLE of TAMK
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GLOSSARY Adâ: performing namâz wi
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Ibni Âbidîn: Sayyed Muhammad Amî
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Mushâhada: a word used by men of t
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not to do it again, to entreat Him