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Issue 89 / June 2018

June 2018 issue of Bido Lito! magazine. Featuring: ART OF FOOTBALL, BEACH SKULLS, BONNACONS OF DOOM, LAAF and POSITIVE VIBRATION, ALEX CAMERON, TRACKY, SOUND CITY 2018 REVIEW and much more.

June 2018 issue of Bido Lito! magazine. Featuring: ART OF FOOTBALL, BEACH SKULLS, BONNACONS OF DOOM, LAAF and POSITIVE VIBRATION, ALEX CAMERON, TRACKY, SOUND CITY 2018 REVIEW and much more.

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SAY<br />

THE FINAL<br />

“If you don’t want<br />

to be a consumer<br />

then don’t merely<br />

consume. If you have<br />

something you want<br />

to say then say it”<br />

With Childish Gambino’s<br />

latest video offering a<br />

searing critique on racial<br />

tensions in the USA, the<br />

importance of using film<br />

as both a medium for<br />

conversation and an art form<br />

in itself is brought into sharp<br />

focus. Laura Brown asks,<br />

‘What are you watching?’<br />

In 1968, as students and workers revolted in Paris, the New<br />

Wave of French filmmakers was capturing it, cultivating its visual<br />

identity and cultural significance. The ability of film to capture<br />

and encapsulate a moment has never been doubted. Its artistic<br />

and didactic cousin, video art, rarely gets the same recognition,<br />

although the same is true of it. From Handsworth Songs in 1986<br />

to Davidson’s Jail Tape Videofreex from 1971, video art has an<br />

ability to convey the emotion of a moment, to move from simple<br />

documentation and to convey complex power plays and the agency<br />

of providing your own perspective.<br />

In our highly mediated and politicised culture it has seemed<br />

strange that video art has not had more of a moment. But, like<br />

those who have never heard of Idles, Cabbage or Nadine Shah and<br />

croak that Billy Bragg remains the only politically engaged singersongwriter<br />

reflecting the mood of the time, perhaps we’ve not been<br />

looking in the right place.<br />

Enter Donald Glover with This Is America, and the latest video to<br />

make us consider perhaps this medium is finally reconnecting with<br />

its punk and counter-cultural foundation. Donald Glover, aka Childish<br />

Gambino, is not the first major musical artist to use video to define a<br />

political position. Beyoncé combined the personal and the political on<br />

Lemonade; the Formation video is rife with political imagery.<br />

Here’s the rub with video art, though: powerful imagery does<br />

not equate to video art. In the same way that every film is not a<br />

masterpiece, it is about pointing a finger. Childish Gambino points a<br />

lot of fingers at society, Beyoncé’s power is within herself. This does<br />

not reduce its impact, or its imagery. Both have been swallowed<br />

by popular culture, inevitably, but This Is America asks serious<br />

questions about black identity, black agency and society.<br />

If you want to see a video that looks at the agency of black<br />

women watch Erykah Badu’s Window Seat video, in which she<br />

slowly disrobes as she walks along the streets. It seems like a nod<br />

to Pipilotti Rist’s feminist video Ever Is Over All, as a woman in a<br />

pretty and dainty blue dress walks in a carefree way along the street<br />

smashing a car window while being watched by a smiling police<br />

officer. At the end of Badu’s video she is shot and lies stricken on the<br />

pavement. No carefree swing to her arms, no smiling police officer<br />

behind her nodding as she swings a bat.<br />

This year’s Turner Prize nominations are all filmmakers and are<br />

each distinctly political. Luke Willis Thompson’s shortlisted work<br />

does raise a question about what we’re talking about. Autoportrait is<br />

a film about Diamond Reynolds, the partner of Philando Castile. On<br />

Facebook, she broadcast the aftermath of the shooting of Castile by<br />

a police officer in Minnesota. The work is two four-minute takes of<br />

Reynolds; she is composed, reflective, shot from above and below.<br />

The artist has said she is a collaborator in the work; that it gives her<br />

a chance to be something other than a player in a violent scene on a<br />

horrific day. He argues he gives her agency. Does he? In the awful,<br />

awful Facebook video she has huge agency in picking up her phone<br />

and filming something that otherwise would have been anonymous.<br />

She demanded a voice, because the only alternative narrative without<br />

her picking up her camera would have painted her very differently. In<br />

Thompson’s work she is silent, speechless, almost detached. Who’s<br />

giving who agency in this work? Is Reynolds giving the artist the<br />

freedom and the ability to talk about it, or is her portraying her like<br />

one of Deana Lawson’s goddesses? She’s being defined through the<br />

lens of another, rather than her own lens. I have no answer.<br />

Agency is important. At the root of video art was agency, that<br />

visual culture and popular culture were being blended by consumers<br />

and advertising. Once popular culture swallows something it can<br />

lose its nuance, beiging it out so it offends no one and appeals to<br />

all, with broad brushstrokes to gloss over big ideas in a way that<br />

everyone has to agree with, but doesn’t really say anything. Video<br />

art was (is?) counter-cultural because it puts the camera in the hand<br />

of one who is seen as a consumer, acknowledges their power and<br />

role as a consumer but provides an alternative narrative.<br />

As we all become advertising subsets and databanks, we have<br />

the power to use our Instagram stories to say something… different.<br />

MC Nelson’s By The River premiered at FACT earlier this year.<br />

Like a generation of artists he blends his role as a musician, artist<br />

and filmmaker and the visual identity of his music seems just as<br />

important as the lyrics. As a young black man in Liverpool his songs<br />

reflect his voice, his view, his perspective. He is very much in control.<br />

His videos don’t feel like an added form of marketing content (you’ve<br />

got to have a video, lad, if you’re gonna get those shares!) but<br />

instead a new layer of proposed interpretation. If you’re trying to say<br />

something with words but can’t think of the right one, or you want to<br />

add impact or a little extra to what you said, our visual culture is fine<br />

with you adding an image or video to say it better than you can.<br />

Video art is ripe for reinvention. It is ripe for artists using visual<br />

ideas to cut through the wealth of imagery we scroll through every<br />

hour, every day, blue light bleaching our ideas.<br />

And it doesn’t all have to be good. Saying every work of video<br />

art has to have the same emotional punch as an Apichatpong<br />

Weerasethakul is as unhelpful as saying every painting has to be<br />

as evocative as a Rubens. Really good art is rare in every medium.<br />

Video art is incredibly accessible, which is what makes it incredibly<br />

strong, but it’s also its biggest threat. Childish Gambino’s This Is<br />

America is a sucker punch. Think what you like about it, but you’re<br />

thinking. And thought is vital. The hot-take factory might tell you<br />

your opinion has to be fully formed immediately. It doesn’t. Give<br />

yourself time.<br />

Agency is important, because if anything will break us free of<br />

our inertia it’s about reflecting on where our power truly lies. If you<br />

don’t want to be a consumer then don’t merely consume. If you<br />

have something you want to say then say it. It doesn’t have to be<br />

right first time round. Video art offers a strong platform to do that,<br />

especially if it interrupts our constant scroll and disrupts our endless<br />

appetite for new content.<br />

Words: Laura Brown / @MsLaura_Brown<br />

Photography: Alex Knight<br />

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