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Catalogue Number 12 - Susanne Schulz-Falster

Catalogue Number 12 - Susanne Schulz-Falster

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een the revitalisation of the economy and the improvement of trade and<br />

commerce.<br />

The anonymous author of this publication expresses his opposition to<br />

the re- introduction of Jews (they had been expelled in 1515), and lists numerous<br />

reasons, why they are to be considered a danger to Christian society.<br />

Throughout he refers extensively to contemporary theological treatises<br />

and papal encyclicals.<br />

He maintains that the Jews would have unfair economic advantages over<br />

the local population. They would not have to serve in the army or militia,<br />

and they were allowed to be involved in Wnancial transactions such as<br />

money-lending with interest, which would lead to extortion and usury.<br />

Despite its rather one-sided approach, the work is of particular interest,<br />

as the author gives very detailed bibliographical details of edicts and laws,<br />

and gives a thorough legal perspective on the settlement of Jews in Italy. He<br />

details speciWc provisions made in individual cities, such as segregation and<br />

ghetto-isation, as well as the limitation of access of the Jews to various professions,<br />

etc.<br />

Very rare, no copy found in RLIN, OCLC, KVK or ICCU.<br />

Man a Machine?<br />

48 [LA METTRIE, Julien OVray de.] L’Homme Machine.<br />

Leyden, Elie Luzac, 1748.<br />

[bound after:] [LA METTRIE, Julien OVray de.] L’Homme Plante.<br />

Potsdam, Voss, [1748].<br />

[bound with:] LUZAC, Elie. L’Homme Plus que Machine. Londres,<br />

[Netherlands, Elie Luzac Wls], 1748.<br />

[bound with:] BEVERLAND, Adriaan (translator). L’Etat de<br />

l’Homme dans le Peché original. Où l’on fait voir quelle est la source<br />

& quelles sont les causes & les suites de ce peché dans le Monde.<br />

Cinquième Edition. Imprimé dans le Monde en 1740. £2400<br />

Four works bound in one volume, <strong>12</strong>mo, pp. [xx], 109; [v], 6–58;<br />

[viii], 140; 296, x; occasionally light foxing, but in all very clean and<br />

crisp; contemporary half vellum over paste-paper boards, gilt-lettering<br />

directly to spine; book-plate removed from front paste-down,<br />

manuscript note listing all four titles on front free endpaper, nineteenth<br />

century ownership inscription by the Joseph Mazzini Wheeler to head<br />

of Wrst title.<br />

Very rare second edition of La Mettrie’s L’Homme Machine. The Wrst edition,<br />

(numbering 108 pages) is virtually unWndable, since most copies had<br />

been destroyed on orders of the Consistoire of Leyden in December 1747.<br />

Attractively this starting point of modern materialism is here found bound<br />

together with the Wrst edition of a contemporary refutation of La Mettrie’s<br />

materialist theories by Luzac, L’Homme Plus que Machine and another work<br />

by La Mettrie L’Homme Plante (Wrst edition, Wrst issue). Also included in<br />

susanne schulz-falster rare books catalogue twelve<br />

this Sammelband is a later edition of the French translation of Fontenai’s<br />

Peccatum originale, on original sin.<br />

La Mettrie’s L’Homme Machine was the most forceful expression of the<br />

anti-religious sentiment of the Enlightenment. In his ‘human machine’<br />

there was no essential diVerence between conscious and unconscious behaviour,<br />

no freedom of will, no rational soul, and no moral good beyond<br />

the perfectibility of the mechanism. In its Wnal consequence, this doctrine of<br />

physiological determinism leaves no freedom to the individual, all human<br />

actions are intrinsically amoral. With his discoveries he expanded the scope<br />

of medicine, a theme which can be found in most of his works. He expected<br />

that medical science (today called psychiatry) would some day be able, by<br />

modifying the state of the organism, to eVect ethical improvements on his<br />

subjects and thus contribute to the well-being of society. The publication of<br />

L’Homme machine caused a scandal even in normally tolerant Holland, and<br />

La Mettrie had to leave the country for fear of being arrested. In this he was<br />

helped by his publisher Elie Luzac.<br />

L’Homme Plante was La Mettrie’s Wrst publication after Wnding refuge at<br />

Frederick the Great’s court in Potsdam. Here he dealt with the question of<br />

generation. He placed man within the scale of beings, and thus suggested<br />

evolution and the interrelation of beings.<br />

L’Homme plus que Machine was the immediate refutation of materialism<br />

by La Mettrie’s publisher Elie Luzac, who himself was also a journalist and<br />

philosophical writer. He rejects the possibility of matter being endowed<br />

with the faculty of thought, and tries to disprove the conclusions of<br />

L’Homme Machine. Judging by Luzac’s other liberal and less restrictive writing,<br />

and the fact that he published an Essai sur la Liberté de Produire ses

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