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RIC-20104_Australian_Curriculum_History_(Yr_2)_Respecting_the_past

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<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present (Year 2)<br />

Published by R.I.C. Publications ®<br />

Copyright © R.I.C. Publications ® 2013<br />

<strong>RIC</strong>–<strong>20104</strong><br />

Titles available in this series:<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: Personal and family histories (Foundation)<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: Present and <strong>past</strong> family life (Year 1)<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present (Year 2)<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: Community and remembrance (Year 3)<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: First contacts (Year 4)<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>Australian</strong> colonies (Year 5)<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: Australia as a nation (Year 6)<br />

All material identified by is material subject to<br />

copyright under <strong>the</strong> Copyright Act 1968 (Cth) and is owned<br />

by <strong>the</strong> <strong>Australian</strong> <strong>Curriculum</strong>, Assessment and Reporting<br />

Authority 2013.<br />

For all <strong>Australian</strong> <strong>Curriculum</strong> material except<br />

elaborations: This is an extract from <strong>the</strong> <strong>Australian</strong><br />

<strong>Curriculum</strong>.<br />

Elaborations: This may be a modified extract from <strong>the</strong><br />

<strong>Australian</strong> <strong>Curriculum</strong> and may include <strong>the</strong> work of o<strong>the</strong>r<br />

authors.<br />

Disclaimer: ACARA nei<strong>the</strong>r endorses nor verifies <strong>the</strong><br />

accuracy of <strong>the</strong> information provided and accepts no<br />

responsibility for incomplete or inaccurate information. In<br />

particular, ACARA does not endorse or verify that:<br />

• The content descriptions are solely for a particular year<br />

and subject;<br />

• All <strong>the</strong> content descriptions for that year and subject<br />

have been used; and<br />

• The author’s material aligns with <strong>the</strong> <strong>Australian</strong><br />

<strong>Curriculum</strong> content descriptions for <strong>the</strong> relevant year<br />

and subject.<br />

You can find <strong>the</strong> unaltered and most up to date version of<br />

this material at<br />

http://www.australiancurriculum.edu.au/<br />

This material is reproduced with <strong>the</strong> permission of ACARA.<br />

Copyright Notice<br />

A number of pages in this book are<br />

worksheets. The publisher licenses <strong>the</strong><br />

individual teacher who purchased this<br />

book to photocopy <strong>the</strong>se pages to hand out<br />

to students in <strong>the</strong>ir own classes.<br />

Except as allowed under <strong>the</strong> Copyright Act<br />

1968, any o<strong>the</strong>r use (including digital and<br />

online uses and <strong>the</strong> creation of overhead<br />

transparencies or posters) or any use by<br />

or for o<strong>the</strong>r people (including by or for<br />

o<strong>the</strong>r teachers, students or institutions)<br />

is prohibited. If you want a licence to<br />

do anything outside <strong>the</strong> scope of <strong>the</strong><br />

BLM licence above, please contact <strong>the</strong><br />

Publisher.<br />

This information is provided to clarify <strong>the</strong><br />

limits of this licence and its interaction with<br />

<strong>the</strong> Copyright Act.<br />

For your added protection in <strong>the</strong> case of<br />

copyright inspection, please complete <strong>the</strong><br />

form below. Retain this form, <strong>the</strong> complete<br />

original document and <strong>the</strong> invoice or<br />

receipt as proof of purchase.<br />

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Signature of Purchaser:<br />

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Internet websites<br />

In some cases, websites or specific URLs may be recommended. While <strong>the</strong>se are checked and rechecked at <strong>the</strong> time of publication,<br />

<strong>the</strong> publisher has no control over any subsequent changes which may be made to webpages. It is strongly recommended that <strong>the</strong> class<br />

teacher checks all URLs before allowing students to access <strong>the</strong>m.<br />

View all pages online<br />

PO Box 332 Greenwood Western Australia 6924<br />

Website: www.ricpublications.com.au<br />

Email: mail@ricgroup.com.au


Foreword<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong> – Foundation to Year 6 is a series of seven books to support <strong>the</strong> national history curriculum. Each<br />

topic is introduced by a text to support <strong>the</strong> ‘Historical Knowledge and Understanding’ strand, and followed by activities that provide<br />

opportunities to answer <strong>the</strong> key inquiry questions and practise <strong>the</strong> historical skills expected of <strong>the</strong> year group.<br />

Historical skills are used to answer <strong>the</strong> key inquiry questions about <strong>the</strong> content descriptions given in <strong>the</strong> ‘Historical Knowledge and<br />

Understanding’ strand, providing <strong>the</strong> framework for investigating Australia’s history.<br />

Teachers notes ........................................... iv – vi<br />

How to use this book ............................... iv – v<br />

Historical skills overview .................................vi<br />

Historical skills class record ..............................vii<br />

Overview of historical skills, key inquiry<br />

questions, general capabilities and crosscurriculum<br />

priorities .......................................... viii<br />

Time line templates ............................................ix<br />

Learning from <strong>the</strong> <strong>past</strong> ................ 2–29<br />

What is a time line? ...................................... 2–4<br />

My time lines ..................................................... 5<br />

How can photographs and<br />

drawings tell us about <strong>the</strong> <strong>past</strong>? ................. 6–8<br />

Pictures of <strong>the</strong> <strong>past</strong> and present ..................... 9<br />

What are some places that tell<br />

us about <strong>the</strong> <strong>past</strong>? ................................... 10–12<br />

What are some things in your<br />

community that tell us about its <strong>past</strong>? ......... 13<br />

What is an oral history? ............................ 14–16<br />

An oral history ................................................. 17<br />

What is <strong>the</strong> history of <strong>the</strong><br />

Dawn Fraser Baths? .................................. 18–20<br />

A landmark in my community ....................... 21<br />

Why is Dawn Fraser significant? ............... 22–24<br />

A signifi cant person in my community ......... 25<br />

How can placenames tell us<br />

about <strong>the</strong> <strong>past</strong>? ......................................... 26–28<br />

Placenames in my community ...................... 29<br />

<strong>Respecting</strong> <strong>the</strong> <strong>past</strong> .................. 30–45<br />

Why is Richmond Gaol an<br />

historical site? ........................................... 30–32<br />

An historical site in my community ................ 33<br />

Contents<br />

What is The Dreaming? ............................ 34–35<br />

Two Dreaming stories ............................... 36–37<br />

What kinds of places are significant<br />

to Aboriginal and Torres Strait Islander<br />

people? ..................................................... 38–40<br />

Aboriginal or Torres Strait Islander<br />

sites in my community .................................... 41<br />

Why is Uluru a significant site? ................. 42–44<br />

An Aboriginal or Torres Strait Islander<br />

site in my community ..................................... 45<br />

Technology through history ....... 46–73<br />

How has <strong>the</strong> way we play changed? ...... 46–49<br />

What is <strong>the</strong> history of some toys<br />

and games? ............................................. 50–52<br />

Has this toy or game changed? ................... 53<br />

What are some traditional toys and<br />

games of Aboriginal and Torres Strait<br />

Islander children? ..................................... 54–57<br />

How has transport changed? ................. 58–60<br />

Transport interview ......................................... 61<br />

How has <strong>the</strong> way we communicate<br />

changed? ................................................. 62–65<br />

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How have radio and television<br />

changed? ................................................. 66–69<br />

How have things that help us at<br />

home changed? ...................................... 70–73<br />

Quiz questions ......................... 74–82<br />

Quiz answers ................................. 83<br />

Answers ................................... 84–85<br />

Warning: This series may contain <strong>the</strong> names and images of Aboriginal and Torres Strait Islander people now deceased.<br />

www.ricpublications.com.au R.I.C. Publications ® <strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present<br />

iii


Teachers notes<br />

How to use this book<br />

Each book is divided into sections based on <strong>the</strong> number of Historical Knowledge and Understanding content descriptions for <strong>the</strong> year<br />

group. Each content description has been given a general title which is used on <strong>the</strong> contents page and also in <strong>the</strong> shaded tabs on <strong>the</strong><br />

outside edge of each page throughout <strong>the</strong> book. The tabs provide easy access to pages within each content description.<br />

Topics within each section follow a similar four-page format comprising a teachers page followed by three student pages. The student<br />

pages may all be related to one aspect of an historical event or connected activities associated with one historical event.<br />

Features<br />

• An historical skills overview with a brief explanation of <strong>the</strong>ir meaning. (page vi)<br />

• An historical skills class record. (page vii)<br />

• An overview of historical skills, key inquiry questions, general capabilities and cross-curriculum priorities, is provided on page viii.<br />

It shows at a glance how <strong>the</strong> topics in each book, including <strong>the</strong> ‘Additional activities’ provided on <strong>the</strong> teachers pages, cover <strong>the</strong><br />

requirements of <strong>the</strong> national curriculum for <strong>the</strong> Year group.<br />

• A template for two time lines is provided on page ix.<br />

• A set of four or fi ve multiple choice quiz questions plus answers for each topic is provided on pages 74–83.<br />

• Answers or possible answers have been given for <strong>the</strong> student pages of each section. As certain activities require research, discussion<br />

and opinions, some answers are open-ended and are marked as ‘Teacher check’. Answers are located at <strong>the</strong> back of <strong>the</strong> book on<br />

pages 84–85.<br />

Four-page format<br />

Teachers page<br />

The first page in each four-page unit is a teachers page which provides <strong>the</strong> following information:<br />

The title of <strong>the</strong> unit<br />

A shaded tab giving <strong>the</strong> general<br />

title of <strong>the</strong> Historical Knowledge<br />

and Understanding content<br />

description<br />

A time line places important<br />

people and events in context<br />

Suggested resources<br />

Additional activities offer<br />

suggestions of how <strong>the</strong> topic<br />

may be extended to develop<br />

<strong>the</strong> historical knowledge and<br />

understanding of <strong>the</strong> unit<br />

The content description with its<br />

code<br />

An elaboration describing <strong>the</strong><br />

focus of <strong>the</strong> unit in relation to <strong>the</strong><br />

content description<br />

The key inquiry questions which<br />

will be answered in part or whole<br />

by <strong>the</strong> activities within <strong>the</strong> unit<br />

The historical skills that can be<br />

practised while completing <strong>the</strong><br />

unit<br />

The historical concepts that can<br />

be highlighted while completing<br />

<strong>the</strong> unit<br />

Background information provides<br />

teachers with relevant facts that<br />

put <strong>the</strong> text and activities in<br />

context with what was occurring in<br />

Australia and <strong>the</strong> rest of <strong>the</strong> world<br />

at <strong>the</strong> same time<br />

Teaching notes highlight specifi c<br />

details of <strong>the</strong> activities that<br />

need to be prepared, revised or<br />

understood before beginning <strong>the</strong><br />

unit<br />

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<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

iv


Teachers notes<br />

How to use this book<br />

Student page 1<br />

This page introduces <strong>the</strong> topic<br />

with an historical literacy text. It<br />

features:<br />

The title of <strong>the</strong> unit<br />

The historical literacy text, which<br />

can take <strong>the</strong> form of different<br />

genres<br />

The content description with its<br />

code<br />

Student page 2<br />

This page requires students<br />

to work toge<strong>the</strong>r to discuss<br />

questions and activities before<br />

recording <strong>the</strong>ir own answers. It<br />

features:<br />

A shaded tab giving <strong>the</strong> general<br />

title of <strong>the</strong> Historical Knowledge<br />

and Understanding content<br />

description<br />

A number of questions or<br />

activities that students can<br />

complete after discussion<br />

Student page 3<br />

This page usually requires<br />

students to work toge<strong>the</strong>r,<br />

developing <strong>the</strong>ir historical<br />

skills, to complete <strong>the</strong> activity<br />

and present <strong>the</strong>ir work to an<br />

audience. It features:<br />

An introductory sentence,<br />

paragraph or instruction followed<br />

by an activity that requires<br />

<strong>the</strong> application of a number of<br />

historical skills<br />

The content description with its<br />

code<br />

A shaded tab giving <strong>the</strong> general<br />

title of <strong>the</strong> Historical Knowledge<br />

and Understanding content<br />

description<br />

Relevant artwork is used to<br />

enhance <strong>the</strong> text and to aid<br />

understanding of <strong>the</strong> subject<br />

The title of <strong>the</strong> unit<br />

The content description with its<br />

code<br />

A fact file with an unusual,<br />

interesting or relevant fact<br />

that may help students better<br />

understand or appreciate <strong>the</strong> topic<br />

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The title of <strong>the</strong> page, which may<br />

be different from but still related to<br />

<strong>the</strong> unit<br />

A shaded tab giving <strong>the</strong> general<br />

title of <strong>the</strong> Historical Knowledge<br />

and Understanding content<br />

description<br />

www.ricpublications.com.au R.I.C. Publications ® <strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present<br />

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Teachers notes<br />

Historical skills overview<br />

The development of historical skills is<br />

essential if students are to become<br />

profi cient in leading <strong>the</strong>ir own<br />

historical inquiries and forming a<br />

balanced opinion of <strong>past</strong> events.<br />

It is not possible for us to know exactly<br />

what life was like in a time or place of<br />

which we have no direct experience.<br />

But we can study evidence of <strong>past</strong><br />

events and eras to reach some<br />

understanding of our history and<br />

how we have arrived at <strong>the</strong> present.<br />

It is important that history is seen<br />

as an investigative subject with<br />

students encouraged to not just<br />

accept what <strong>the</strong>y are told but to<br />

constantly question and investigate<br />

people and events from different<br />

perspectives using a range of<br />

sources. They will <strong>the</strong>n develop a<br />

balanced view as <strong>the</strong>y mature and<br />

be able to form <strong>the</strong>ir own educated<br />

opinions.<br />

‘The very ink with which<br />

history is written is merely<br />

fluid prejudice.’<br />

This quote from American writer,<br />

Mark Twain, describes quite clearly<br />

that history is generally written from<br />

one aspect. While certain data may<br />

be absolute fact, <strong>the</strong> greater part of<br />

<strong>the</strong> text will be based on opinion.<br />

It is possible to bring <strong>the</strong> study of<br />

people and events of <strong>the</strong> <strong>past</strong><br />

alive, kindling a genuine interest<br />

in history. This can be achieved by<br />

incorporating many learning areas<br />

into <strong>the</strong> investigation of an historical<br />

event as students practise different<br />

historical skills.<br />

• Sequence familiar objects and<br />

events (ACHHS047)<br />

• Distinguish between <strong>the</strong> <strong>past</strong>,<br />

present and future (ACHHS048)<br />

Chronology, terms and concepts<br />

Use annotations and photographs to<br />

order key events<br />

Use <strong>the</strong> correct terms and vocabulary<br />

to denote <strong>the</strong> passing of time and<br />

historical features; e.g. ‘in <strong>the</strong> <strong>past</strong>’,<br />

‘plaque’,‘war memorial’.<br />

Historical questions and research<br />

• Pose questions about <strong>the</strong> <strong>past</strong> using Use <strong>the</strong> correct verb tenses to ask<br />

sources provided (ACHHS049) inquiry questions about <strong>the</strong> history of<br />

a given source; e.g. ‘How did people<br />

communicate before telephones were<br />

invented?’<br />

Analysis and use of sources<br />

• Explore a range of sources about <strong>the</strong> Locate and examine sources such as<br />

<strong>past</strong> (ACHHS050)<br />

historical buildings, people, museums,<br />

natural landmarks, newspapers<br />

and photographs—online or in <strong>the</strong><br />

community.<br />

• Identify and compare features of Identify features of a place to reveal<br />

objects from <strong>the</strong> <strong>past</strong> and present its <strong>past</strong>; e.g. origin of street names,<br />

(ACHHS051)<br />

information on a plaque near or on a<br />

landmark.<br />

Perspectives and interpretations<br />

• Explore a point of view (ACHHS052) Exploring similarities and differences<br />

about changes in <strong>the</strong> built and natural<br />

environment and how <strong>the</strong>se have<br />

shaped life in <strong>the</strong> present<br />

Explanation and communication<br />

• Develop a narrative about<br />

In written, oral or digital form, relate<br />

<strong>the</strong> <strong>past</strong> (ACHHS053)<br />

stories about <strong>the</strong> <strong>past</strong><br />

• Use a range of communication forms Presenting what has been discovered<br />

(oral, graphic, written, role play) and about <strong>the</strong> <strong>past</strong> in a variety of ways.<br />

digital technologies (ACHHS054)<br />

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Touching on all content descriptions, historical skills and inquiry<br />

questions of <strong>the</strong> national curriculum, <strong>Australian</strong> <strong>Curriculum</strong><br />

<strong>History</strong> – Foundation to Year 6 provides a comprehensive<br />

starting place for an in-depth study of <strong>Australian</strong> history.<br />

For <strong>the</strong> most effective outcome, students need to be given<br />

<strong>the</strong> opportunity to undertake guided research on topics and<br />

discuss <strong>the</strong> activities before recording <strong>the</strong>ir own responses.<br />

The internet has many reliable sites with a range of images of<br />

primary sources such as old documents, equipment, letters,<br />

photographs and general ephemera that give an insight into<br />

life in <strong>the</strong> <strong>past</strong>. Information is presented in many forms such as<br />

graphs and tables of statistics, reports, diaries and letters.<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

vi


Historical skills class record<br />

Name<br />

Sequence familiar objects and<br />

events (ACHHS047)<br />

Distinguish between <strong>the</strong> <strong>past</strong>,<br />

present and future (ACHHS048)<br />

Pose questions about <strong>the</strong><br />

<strong>past</strong> using sources provided<br />

(ACHHS049)<br />

Explore a range of sources<br />

about <strong>the</strong> <strong>past</strong> (ACHHS050)<br />

Identify and compare features<br />

of objects from <strong>the</strong> <strong>past</strong> and<br />

present (ACHHS051)<br />

Explore a point of view<br />

(ACHHS052)<br />

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Develop a narrative about <strong>the</strong><br />

<strong>past</strong> (ACHHS053)<br />

Use a range of communication<br />

forms (oral, graphic, written,<br />

role play) and digital<br />

technologies (ACHHS054)<br />

www.ricpublications.com.au R.I.C. Publications ® <strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present<br />

vii


Chronology,<br />

terms and<br />

concepts<br />

Historical<br />

questions<br />

and research<br />

Historical skills<br />

Analysis and use<br />

of sources<br />

Perspectives<br />

and<br />

interpretations<br />

Explanation and<br />

communication<br />

Key inquiry<br />

questions<br />

General capabilities<br />

Cross-curriculum<br />

priorities<br />

Historical knowledge and<br />

understanding<br />

Sequence familiar objects<br />

and events<br />

Distinguish between <strong>past</strong>,<br />

present and future<br />

Pose questions about<br />

<strong>the</strong> <strong>past</strong> using sources<br />

provided<br />

Explore a range of sources<br />

about <strong>the</strong> <strong>past</strong><br />

Identify and compare<br />

features of objects from<br />

<strong>the</strong> <strong>past</strong> and present<br />

Explore a point of view<br />

Develop a narrative about<br />

<strong>the</strong> <strong>past</strong><br />

Use a range of<br />

communication forms (oral,<br />

graphic, written, role play)<br />

and digital<br />

technologies<br />

What aspects of <strong>the</strong> <strong>past</strong> can you see<br />

today? What t do <strong>the</strong>y tell us?<br />

What remains of <strong>the</strong> <strong>past</strong> are<br />

important to <strong>the</strong> local community?<br />

Why?<br />

How have changes in technology<br />

shaped our daily life?<br />

Literacy<br />

Numeracy<br />

Information and communication<br />

technology (ICT) capability<br />

Critical and creative reasoning<br />

Personal and social capability<br />

Ethical understanding<br />

Intercultural understanding<br />

ATSI histories and cultures<br />

Asia and Australia’s engagement with<br />

Asia<br />

Sustainability<br />

Learning from <strong>the</strong> <strong>past</strong><br />

pp 2–5 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 6–9 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 10–13 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 14–17 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 18–21 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 22–25 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 26–29 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

<strong>Respecting</strong> <strong>the</strong> <strong>past</strong><br />

pp 30–33 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 34–37 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

©R.I.C. Publications<br />

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Display Copy<br />

pp 38–41 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 42–45 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

Technology through history<br />

pp 46–49 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 50–53 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 54–57 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 58–61 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 62–65 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 66–69 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

pp 70–73 ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓ ✓<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

viii


Time line templates<br />

Title:<br />

Title:<br />

©R.I.C. Publications<br />

Low Resolution Images<br />

Display Copy<br />

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ix


Why is Richmond Gaol an historical site?<br />

The importance of an historical site of cultural importance or spiritual significance; for example, a community<br />

building, a landmark, a war memorial (ACHHK045)<br />

Time line<br />

(Time line of some events in <strong>the</strong><br />

history of Richmond Gaol.)<br />

Teacher information<br />

Elaboration<br />

Investigating <strong>the</strong> history and signifi cance to a community of an historical site<br />

RESPECTING THE PAST<br />

1825 Building of Richmond<br />

Gaol commences<br />

1832 Two-storey construction<br />

for Gaoler’s Residence<br />

and storage commences<br />

1835 Eastern and Western<br />

Wings added for<br />

female prison quarters,<br />

cookhouse and solitary<br />

confi nement cells<br />

1840 Stone wall built around<br />

jail complex to impede<br />

escapes<br />

mid-1850s<br />

Used only as a Watch<br />

House as convict<br />

transportation ceases<br />

1920s Abandoned<br />

1945 Opens again as an<br />

historic site and tourist<br />

attraction<br />

Resources<br />

• Photographs (personal or online) of local<br />

historical sites.<br />

• Access to a variety of resources to<br />

investigate <strong>the</strong> history and signifi cance of<br />

<strong>the</strong> site.<br />

Key inquiry questions<br />

What aspects of <strong>the</strong> <strong>past</strong> can you see today? What do <strong>the</strong>y tell us?<br />

What remains of <strong>the</strong> <strong>past</strong> are important to <strong>the</strong> local community? Why?<br />

Historical skills<br />

• Sequence familiar objects and events (ACHHS047)<br />

• Distinguish between <strong>past</strong>, present and future (ACHHS048)<br />

• Pose questions about <strong>the</strong> <strong>past</strong> using sources provided (ACHHS049)<br />

• Explore a range of sources about <strong>the</strong> <strong>past</strong> (ACHHS050)<br />

• Identify and compare features of objects from <strong>the</strong> <strong>past</strong> and present (ACHHS051)<br />

• Develop a narrative about <strong>the</strong> <strong>past</strong> (ACHHS053)<br />

• Use a range of communication forms (oral, graphic, written,<br />

role play) and digital technologies (ACHHS054)<br />

Historical concepts<br />

• Continuity and change • Cause and effect • Signifi cance<br />

Background information<br />

• Richmond Gaol is one of several historical sites in and near <strong>the</strong> town of Richmond, Tasmania,<br />

about twenty minutes’ drive from <strong>the</strong> capital city of Hobart. When referring specifi cally to<br />

Richmond Gaol, <strong>the</strong> spelling of ‘gaol’ refl ects how <strong>the</strong> word was spelt at that time in history;<br />

elsewhere in <strong>the</strong> text it is spelt ‘jail’ (as per Macquarie dictionary).<br />

Teaching notes<br />

• Similar units were covered in <strong>the</strong> fi rst section of <strong>the</strong> book, ‘Learning from <strong>the</strong> <strong>past</strong>’. However, this<br />

unit in <strong>the</strong> second section, ‘<strong>Respecting</strong> <strong>the</strong> <strong>past</strong>’, focuses on <strong>the</strong> importance today of a landmark<br />

or site and delves more into <strong>the</strong> signifi cance of it in relation to <strong>the</strong> local community.<br />

• This unit provides an example of a site which most students will be unfamiliar with and which<br />

will not form part of <strong>the</strong>ir community. It does, however, give students a model as to how to form<br />

<strong>the</strong>ir own inquiry questions and investigate a local historic site and its signifi cance to <strong>the</strong>ir<br />

community.<br />

©R.I.C. Publications<br />

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• Read through <strong>the</strong> text on page 31 with <strong>the</strong> students, discussing <strong>the</strong> different spelling of ‘jail’;<br />

<strong>the</strong> meaning of words such as ‘convicts’, ‘preserved’ and ‘signifi cant’; and <strong>the</strong> type of inquiry<br />

questions.<br />

• When completing page 32, students could research to fi nd <strong>the</strong> answer <strong>the</strong>y write for Question 6.<br />

• The site students choose for page 33 could be ei<strong>the</strong>r a built or natural landmark. Refer to <strong>the</strong><br />

sites discovered in <strong>the</strong> unit on pages 10 to 13.<br />

Additional activities<br />

• Students use <strong>the</strong>ir notes on page 33 to write a report about <strong>the</strong>ir site and its signifi cance in<br />

<strong>the</strong> local community. The report could be presented as a mind map with a photo or drawing of<br />

<strong>the</strong> site being at <strong>the</strong> centre and information written in shapes around <strong>the</strong> picture, headed with<br />

inquiry questions.<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

30


The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

Why is Richmond Gaol an historical site? – 1<br />

The town of Richmond is in Tasmania, not<br />

far from <strong>the</strong> capital city of Hobart. It has<br />

several historical sites, one of which is<br />

Richmond Gaol. Students from a school in<br />

Richmond wanted to fi nd out <strong>the</strong> history<br />

of <strong>the</strong> jail and why it is important to <strong>the</strong>ir<br />

community. These are <strong>the</strong> questions <strong>the</strong>y<br />

made up and <strong>the</strong> answers <strong>the</strong>y found.<br />

Questions<br />

When was<br />

it built?<br />

Who built<br />

it?<br />

Why was<br />

it built in<br />

Richmond?<br />

Why did it<br />

stop being<br />

a jail?<br />

Why is it<br />

important<br />

to <strong>the</strong><br />

community<br />

now?<br />

What are<br />

some<br />

things<br />

visitors can<br />

see in <strong>the</strong><br />

jail?<br />

Historical site: Richmond Gaol<br />

Answers<br />

The oldest building in <strong>the</strong> jail was built in 1825. It was for<br />

prisoners and <strong>the</strong> jailer. O<strong>the</strong>r buildings were added later.<br />

It was built by convicts from Britain.<br />

The governor of Tasmania at <strong>the</strong> time, Governor George<br />

Arthur, wanted a jail built in <strong>the</strong> area of Richmond. The<br />

jail would be for convicts and people in <strong>the</strong> area who<br />

were sentenced to jail.<br />

Convicts stopped being sent to Australia from Britain<br />

in <strong>the</strong> 1850s so <strong>the</strong> jail was not needed like before. It<br />

became a place to keep people in <strong>the</strong> area who had<br />

done wrong until <strong>the</strong>y could be sent to Hobart where<br />

<strong>the</strong> main jail was. It stopped being used in <strong>the</strong> 1920s.<br />

Richmond is a very historic town. Richmond Gaol is <strong>the</strong><br />

oldest jail in Australia with all its buildings still standing.<br />

The jail has been restored and made into a museum.<br />

©R.I.C. Publications<br />

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Display Copy<br />

People pay to visit <strong>the</strong> jail and learn what prison life<br />

was like in <strong>the</strong> <strong>past</strong>. Tourists also spend money in<br />

Richmond’s shops and cafes.<br />

There is a lot of information to read about how <strong>the</strong><br />

prisoners were treated. You can look in a tiny room<br />

called a solitary confi nement cell where a prisoner<br />

would have to stay locked up in <strong>the</strong> dark for a whole<br />

day or even longer. There is a yard where prisoners were<br />

tied to a wooden post and whipped with a lash. There<br />

are lots of old objects called artefacts to look at like<br />

handcuffs, leg irons, padlocks and whipping lashes.<br />

RESPECTING THE PAST<br />

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31


Why is Richmond Gaol an historical site? – 2<br />

Answer <strong>the</strong> questions about Richmond Gaol.<br />

Tick when <strong>the</strong> first building of <strong>the</strong> jail was built.<br />

RESPECTING THE PAST<br />

(a) 1825 (b) 1850 (c) 1920<br />

Who decided that a jail was needed in Richmond?<br />

Why did Richmond Gaol stop being used as a jail?<br />

Write two reasons from <strong>the</strong> text that explain why Richmond Gaol<br />

is significant to <strong>the</strong> community.<br />

•<br />

•<br />

List three things visitors to Richmond Gaol would see about its<br />

history.<br />

•<br />

•<br />

•<br />

©R.I.C. Publications<br />

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Display Copy<br />

Write ano<strong>the</strong>r question you would like to find out about <strong>the</strong> history<br />

of Richmond Gaol or its significance.<br />

There is a cell in <strong>the</strong> men’s block at Richmond Gaol that is said to be haunted by<br />

ghosts. People have said <strong>the</strong>y hear moaning and sighing sounds.<br />

The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

32


A historical site in my community<br />

With a partner, choose an historical site in your community to find<br />

out about its history and why it is significant in your community.<br />

The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

Write some questions you want to find out about <strong>the</strong> site.<br />

Make notes about what you find out. Use <strong>the</strong>se to talk about <strong>the</strong><br />

site’s history and significance. Take a photograph or draw a picture<br />

of <strong>the</strong> site to show at your talk.<br />

Historical site:<br />

Questions<br />

Answers<br />

©R.I.C. Publications<br />

Low Resolution Images<br />

Display Copy<br />

RESPECTING THE PAST<br />

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33


What is The Dreaming?<br />

The importance of an historical site of cultural importance or spiritual significance; for example, a community<br />

building, a landmark, a war memorial (ACHHK045)<br />

RESPECTING THE PAST<br />

Time line<br />

(Time line of some events in <strong>the</strong><br />

history of <strong>the</strong> Blue Mountains.)<br />

170 million years ago<br />

A plateau is created by a<br />

volcanic eruption. Over<br />

time, deep valleys and<br />

gorges were cut into it by<br />

<strong>the</strong> effects of rain, wind,<br />

heating and cooling to<br />

eventually form what is<br />

now known as <strong>the</strong> Blue<br />

Mountains<br />

Aboriginal <strong>Australian</strong>s fi rst to<br />

inhabit <strong>the</strong> Blue Mountains, date<br />

unknown (under 50 000 years<br />

ago)<br />

1788 Named ‘Carmar<strong>the</strong>n<br />

and Lansdowne Hills’ by<br />

Governor Arthur Phillip.<br />

Soon after, name changed<br />

to Blue Mountains<br />

because of <strong>the</strong> blue haze<br />

when viewed from a<br />

distance<br />

1813 First offi cial European<br />

crossing by explorers<br />

Blaxland, Lawson and<br />

Wentworth<br />

Resources<br />

• Photographs of <strong>the</strong> Three Sisters rock<br />

formation from resource books or <strong>the</strong><br />

internet.<br />

• Map of Australia and New South Wales.<br />

• The Aboriginal people of Australia by Anne<br />

Bartlett.<br />

Teacher information<br />

Elaboration<br />

Understanding <strong>the</strong> importance of Aboriginal and Torres Strait Islander Dreaming stories and <strong>the</strong><br />

connection to signifi cant sacred sites<br />

Key inquiry questions<br />

What aspects of <strong>the</strong> <strong>past</strong> can you see today? What do <strong>the</strong>y tell us?<br />

Historical skills<br />

• Distinguish between <strong>past</strong>, present and future (ACHHS048)<br />

• Explore a range of sources about <strong>the</strong> <strong>past</strong> (ACHHS050)<br />

• Identify and compare features of objects from <strong>the</strong> <strong>past</strong> and present (ACHHS051)<br />

• Explore a point of view (ACHHS052)<br />

Historical concepts<br />

• Continuity and change • Cause and effect • Perspectives • Signifi cance<br />

Background information<br />

• Aboriginal and Torres Strait Islander (ATSI) people have <strong>the</strong> longest continuous cultural history<br />

of any group on Earth, dating back 65 000 years. The Dreaming is <strong>the</strong> term Aboriginal people<br />

use to explain <strong>the</strong> creation and culture of <strong>the</strong> land and its people. (Depending where Torres<br />

Strait Islander people live, <strong>the</strong>y use terms like ‘Before Time’ or ‘Zogo Time’.) After <strong>the</strong> spirits of<br />

<strong>the</strong> ancestors created <strong>the</strong> natural environment, <strong>the</strong>y came to rest within features of <strong>the</strong> natural<br />

environment. These places are considered sacred sites in ATSI culture. Each site is associated<br />

with creation stories.<br />

• As ATSI people did not have a written language, <strong>the</strong>y orally passed on <strong>the</strong>ir knowledge and<br />

wisdom from one generation to <strong>the</strong> next. This was done through storytelling, song, poetry, drama<br />

and dance, as well as art. Each different ATSI group tells creation stories in its own special way,<br />

but <strong>the</strong> stories generally have similarities.<br />

Teaching notes<br />

• This unit will assist students in understanding why sites are signifi cant to Aboriginal people and<br />

<strong>the</strong> role Dreaming stories have for each site.<br />

©R.I.C. Publications<br />

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Display Copy<br />

• Page 35 provides a simple explanation of what <strong>the</strong> Dreaming means to Aboriginal people.<br />

• Pages 36 and 37 include two versions of a Dreaming story about <strong>the</strong> Three Sisters rock<br />

formation in <strong>the</strong> Blue Mountains in New South Wales. Show students its location on a map. This<br />

site is signifi cant to Aboriginal <strong>Australian</strong>s and is also a very popular tourist landmark. The two<br />

versions of <strong>the</strong> story will enable students to explore, in a simple way, different perspectives of<br />

different Aboriginal groups. Page 35 can be completed in pairs, small groups or as a whole class.<br />

Keywords can be used instead of full sentence answers. Discuss <strong>the</strong> similarities and differences<br />

between <strong>the</strong> stories.<br />

Additional activities<br />

• A short video of a Dreaming story about <strong>the</strong> Three Sisters can be viewed at:<br />

<br />

• Read and discuss different versions of o<strong>the</strong>r Dreaming stories relating to signifi cant sites. A<br />

common Aboriginal <strong>Australian</strong> Dreaming story across many groups involves <strong>the</strong> Rainbow<br />

Serpent. Torres Strait Islander creation stories usually involve <strong>the</strong> Tagai, or warrior, and <strong>the</strong> sea<br />

and stars (as <strong>the</strong>y are seafaring people).<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

34


The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

What is The Dreaming? – 1<br />

The Dreaming is part of Aboriginal people’s culture. They believe that<br />

Earth and everything on it was made during <strong>the</strong> Dreaming.<br />

In <strong>the</strong> beginning, <strong>the</strong>re was no sun,<br />

moon, land or water. There were no<br />

plants, animals or people. Then, during<br />

<strong>the</strong> Dreaming, <strong>the</strong> spirits <strong>the</strong>y believe<br />

were sleeping under <strong>the</strong> ground came<br />

out to make everything on Earth. They<br />

made <strong>the</strong> ocean, rivers, lakes and<br />

waterholes. They made <strong>the</strong> sun, moon<br />

and stars. They made <strong>the</strong> land, islands,<br />

mountains, rocks, sand and deserts.<br />

People, animals and plants were also<br />

made to live on Earth.<br />

When <strong>the</strong> spirits were fi nished making<br />

everything, <strong>the</strong>y went back into <strong>the</strong><br />

ground or turned into things such as<br />

rocks, creeks, stars or waterholes.<br />

This is why special places are very important in Aboriginal people’s lives.<br />

These signifi cant sites have a special Dreaming story. Each group of<br />

people tells Dreaming stories in its own way but many of <strong>the</strong> stories are<br />

similar. They are all passing <strong>the</strong>ir history from one generation to <strong>the</strong> next.<br />

Answer <strong>the</strong> questions or fill in <strong>the</strong> missing words.<br />

The Aboriginal people believe that<br />

and everything<br />

©R.I.C. Publications<br />

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on it was made during <strong>the</strong> .<br />

What happened to <strong>the</strong> spirits when <strong>the</strong>y finished making<br />

everything?<br />

Why are some places very significant to Aboriginal people?<br />

RESPECTING THE PAST<br />

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35


RESPECTING THE PAST<br />

Two Dreaming stories – 1<br />

The Blue Mountains can be found west<br />

of Sydney in New South Wales, not far<br />

from <strong>the</strong> town of Katoomba. In one<br />

part of <strong>the</strong> mountains are three huge<br />

rocks, next to each o<strong>the</strong>r. They are<br />

called <strong>the</strong> Three Sisters. It is a signifi cant<br />

site for Aboriginal people. They have<br />

Dreaming stories about how <strong>the</strong> Three<br />

Sisters were made. Dreaming stories are not always <strong>the</strong> same. Read<br />

<strong>the</strong> two Dreaming stories below.<br />

Dreaming story 1<br />

Long ago, <strong>the</strong>re were three<br />

beautiful sisters from <strong>the</strong><br />

Katoomba group in <strong>the</strong> Blue<br />

Mountains. Their names<br />

were Meehni, Wimlah and<br />

Gunnedo.<br />

The three sisters fell in love<br />

with three bro<strong>the</strong>rs from <strong>the</strong><br />

Nepean group. The sisters<br />

and bro<strong>the</strong>rs wanted to<br />

marry each o<strong>the</strong>r. However,<br />

<strong>the</strong>y were not allowed to<br />

marry because of tribal law.<br />

The bro<strong>the</strong>rs were not happy.<br />

They decided to capture <strong>the</strong><br />

sisters. A great battle began<br />

between <strong>the</strong> two groups.<br />

The sisters’ lives were in<br />

danger. A witchdoctor from<br />

<strong>the</strong> Katoomba group turned<br />

<strong>the</strong> sisters into rocks so <strong>the</strong>y<br />

wouldn’t be hurt. Unfortunately,<br />

<strong>the</strong> witchdoctor was killed<br />

in <strong>the</strong> battle. This meant that<br />

<strong>the</strong> three sisters could not be<br />

turned back into girls. Only <strong>the</strong><br />

witchdoctor had <strong>the</strong> spell.<br />

Dreaming story 2<br />

Long ago, in <strong>the</strong> Blue Mountains,<br />

lived three beautiful sisters. Their<br />

names were Meehni, Wimlah<br />

and Gunnedo. Their fa<strong>the</strong>r was a<br />

witchdoctor named Tyawan.<br />

An evil bunyip spirit also lived in<br />

<strong>the</strong> mountains. One day, Tyawan<br />

went hunting and left <strong>the</strong> sisters<br />

safely away from <strong>the</strong> bunyip behind<br />

a rocky ledge. Later that day, a<br />

centipede suddenly appeared near<br />

to where <strong>the</strong> girls were playing. They<br />

screamed in fright and Meehni<br />

threw a stone at it. The stone rolled<br />

over <strong>the</strong> ledge and landed near <strong>the</strong><br />

bunyip, waking him.<br />

©R.I.C. Publications<br />

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The angry bunyip started to move<br />

towards <strong>the</strong>m. Their fa<strong>the</strong>r saw what<br />

was happening and used his magic<br />

bone to turn <strong>the</strong> girls into rocks<br />

so <strong>the</strong>y would be safe. The bunyip<br />

started chasing Tyawan who turned<br />

himself into a lyrebird. He dropped<br />

his magic bone and could not fi nd<br />

it. This meant <strong>the</strong> three sisters could<br />

not be turned back into girls and<br />

Tyawan is still a lyrebird.<br />

The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

36


The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

Two Dreaming stories – 2<br />

Answer <strong>the</strong> questions about <strong>the</strong> two<br />

Dreaming stories to find out what is <strong>the</strong><br />

same and what is different.<br />

(a) What are <strong>the</strong><br />

names of <strong>the</strong><br />

three sisters?<br />

(b) Where did<br />

<strong>the</strong>y live?<br />

(c) What<br />

happened<br />

before <strong>the</strong>y<br />

were turned<br />

into rocks?<br />

(d) Who turned<br />

<strong>the</strong>m into<br />

rocks?<br />

(e) Why were <strong>the</strong>y<br />

turned into<br />

rocks?<br />

(f)<br />

Why couldn’t<br />

<strong>the</strong>y be<br />

turned back<br />

into girls?<br />

Dreaming story 1 Dreaming story 2<br />

©R.I.C. Publications<br />

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Display Copy<br />

The Three Sisters can be seen from a lookout spot near <strong>the</strong> town of Katoomba. From<br />

left to right, <strong>the</strong> rocks are 922, 918 and 906 metres high.<br />

RESPECTING THE PAST<br />

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37


What kinds of places are significant to Aboriginal<br />

and Torres Strait Islander people?<br />

The importance today of an historical site of cultural or spiritual significance; for example, a community building, a<br />

landmark, a war memorial (ACHHK045)<br />

RESPECTING THE PAST<br />

Time line<br />

(Time line of some events in<br />

early Aboriginal and Torres Strait<br />

Islander history and with European<br />

connections.)<br />

50 000 years ago (approx.)<br />

Aboriginal <strong>Australian</strong>s<br />

migrate to Australia from<br />

Asia<br />

40 000 years ago (approx.)<br />

Land bridge to Tasmania<br />

disappears<br />

8000 years ago (approx.)<br />

The Torres Strait Islands<br />

are formed when <strong>the</strong> land<br />

bridge between Australia<br />

and New Guinea is<br />

fl ooded by rising seas<br />

1606 Torres Strait between New<br />

Guinea and Australia<br />

is explored by Spanish<br />

explorer, Luis Vaes de<br />

Torres<br />

1606 Dutch sea Captain, Willem<br />

Jansz, and crew are <strong>the</strong><br />

fi rst known Europeans to<br />

sight and (evidently) land<br />

on <strong>the</strong> <strong>Australian</strong> mainland<br />

at Cape York Peninsula<br />

1788 European settlement in<br />

Australia<br />

Resources<br />

• Access to a variety of resources to identify<br />

local ATSI sites.<br />

• The following website contains pictures<br />

and information about Aboriginal sites in<br />

<strong>the</strong> Sydney region (which can apply to<br />

o<strong>the</strong>r regions) and a short video at <strong>the</strong> end.<br />

<br />

• <strong>Australian</strong> Aboriginal culture – (Ages 7–8)<br />

by Joanne Crawford and Lisa Tantiprasut<br />

(a blackline master produced by R.I.C.<br />

Publications).<br />

Teacher information<br />

Elaboration<br />

Finding out some signifi cant Aboriginal and Torres Strait Islander sites that may be in <strong>the</strong><br />

students’ community<br />

Key inquiry questions<br />

What aspects of <strong>the</strong> <strong>past</strong> can you see today? What do <strong>the</strong>y tell us?<br />

What remains of <strong>the</strong> <strong>past</strong> are important to <strong>the</strong> local community? Why?<br />

Historical skills<br />

• Distinguish between <strong>past</strong>, present and future (ACHHS048)<br />

• Explore a range of sources about <strong>the</strong> <strong>past</strong> (ACHHS050)<br />

• Identify and compare features of objects from <strong>the</strong> <strong>past</strong> and present (ACHHS049)<br />

• Use a range of communication forms (oral, graphic, written,<br />

role play) and digital technologies (ACHHS054)<br />

Historical concepts<br />

• Continuity and change • Cause and effect • Perspectives • Signifi cance<br />

Background information<br />

• There are many places of importance and signifi cance to Aboriginal and Torres Strait Islander<br />

(ATSI) people for social, spiritual, historical and commemorative reasons. These places include:<br />

– natural sacred sites, ceremonial sites and story places<br />

– rock art – fi sh traps<br />

– burial sites and cemeteries – open camp sites<br />

– grinding grooves – artefact scatter<br />

– middens – quarries.<br />

• ATSI people’s culture is bound to <strong>the</strong> land (and ocean, sky and waterways) through Creation<br />

stories. Land is considered <strong>the</strong> source of a person’s being and identity and thus why specifi c<br />

places are signifi cant to <strong>the</strong>m.<br />

©R.I.C. Publications<br />

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Teaching notes<br />

• This unit provides students with a variety of places that are signifi cant to ATSI people, some of<br />

which may be located in <strong>the</strong>ir community. Through understanding what some of <strong>the</strong>se places<br />

are, students will be able to, with assistance, identify some in <strong>the</strong>ir own community (if applicable).<br />

• Ensure students know where Torres Strait Islander people live and <strong>the</strong> meaning of <strong>the</strong>ir name.<br />

Show students a map of Australia that includes Torres Strait. This unit would best be completed<br />

after <strong>the</strong> unit on pages 34–37.<br />

• Information has been given on page 39 about some of <strong>the</strong>se sites for students to match with<br />

an illustration on page 40.<br />

• Where possible, this unit should include consultation with ATSI people who can assist in<br />

identifying any signifi cant local sites for <strong>the</strong> activity on page 41.<br />

Additional activities<br />

• Collate, display and discuss <strong>the</strong> places <strong>the</strong> students identifi ed in <strong>the</strong>ir community. This could be<br />

done in conjunction with a visit by an ATSI person.<br />

• Students provide input with <strong>the</strong> teacher in organising an excursion to a local ATSI site, including<br />

how <strong>the</strong>y will collect/record written and digital information and how <strong>the</strong>y will present <strong>the</strong><br />

information ga<strong>the</strong>red about its signifi cance back in <strong>the</strong> classroom.<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

38


The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

What kinds of places are significant to Aboriginal<br />

and Torres Strait Islander people? – 1<br />

Places, or ‘sites’, are very important to Aboriginal and Torres Strait<br />

Islander (ATSI) people. This is because <strong>the</strong> land means such a lot to<br />

<strong>the</strong>ir culture.<br />

The land has always provided <strong>the</strong>m<br />

with food, water and shelter. The land<br />

is also connected with Aboriginal<br />

and Islander Creation stories. These<br />

are about how everything came to<br />

be, like <strong>the</strong> sun, moon, rivers, lakes,<br />

sand, rocks, animals and people.<br />

There are many different kinds of sites<br />

that are signifi cant to ATSI people.<br />

(a) Read about some of <strong>the</strong>se signifi cant sites.<br />

(b) Look at <strong>the</strong> pictures of <strong>the</strong>m on page 40 <strong>the</strong>n colour <strong>the</strong>m.<br />

(c) Cut out <strong>the</strong> boxes below and glue <strong>the</strong>m under <strong>the</strong> correct<br />

pictures.<br />

A rock shelter is a cave or<br />

overhang of rock. Aboriginal<br />

people camped or sheltered<br />

<strong>the</strong>re. Artefacts like stone or<br />

bone tools and Aboriginal rock<br />

paintings might be found.<br />

A fish trap is made by moving<br />

stones, rocks and branches into<br />

water to make a ‘trap’. The fi sh<br />

get trapped in <strong>the</strong>re when <strong>the</strong><br />

tide goes out. Then <strong>the</strong>y can be<br />

easily caught.<br />

Story places and cultural sites<br />

are signifi cant because <strong>the</strong>y are<br />

part of a Creation story or where<br />

special ceremonies are held. It<br />

may be a rock platform, spring or<br />

waterhole.<br />

A midden is <strong>the</strong> part of an old<br />

camp site where ATSI people left<br />

<strong>the</strong> remains of <strong>the</strong>ir meals. Piles<br />

of empty shells from shellfi sh and<br />

animal bones are mostly found.<br />

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Rock art includes paintings,<br />

stencils, engravings and<br />

drawings on a rock surface.<br />

The art shows stories about <strong>the</strong><br />

Aboriginal way of life. It is also a<br />

way of passing on <strong>the</strong>ir history.<br />

A quarry is where material like<br />

stone, clay or ochre was chipped<br />

out. Stone was used to make<br />

things like tools. Clay and ochre<br />

were used for painting and body<br />

decorations.<br />

RESPECTING THE PAST<br />

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39


What kinds of places are significant to Aboriginal<br />

and Torres Strait Islander people? – 2<br />

(a)<br />

(b)<br />

RESPECTING THE PAST<br />

(c)<br />

(e)<br />

(d)<br />

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(f)<br />

The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

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40


The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

Aboriginal or Torres Strait Islander sites in my<br />

community<br />

Fill in <strong>the</strong> table about <strong>the</strong>se sites you might have in your community.<br />

Space has been left for you to add o<strong>the</strong>rs.<br />

Type of site Name of site Drawing<br />

Story place or<br />

cultural site<br />

Rock art<br />

Midden<br />

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Uluru, found in central Australia, is probably <strong>the</strong> most well-known significant<br />

Aboriginal site. It is <strong>the</strong> largest single rock in <strong>the</strong> world.<br />

RESPECTING THE PAST<br />

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41


Why is Uluru a significant site?<br />

The importance of an historical site of cultural importance or spiritual significance; for example, a community<br />

building, a landmark, a war memorial (ACHHK045)<br />

Time line<br />

(Time line of some events in <strong>the</strong><br />

history of Uluru.)<br />

Teacher information<br />

Elaboration<br />

Investigating <strong>the</strong> history and signifi cance to a community of an historical site<br />

RESPECTING THE PAST<br />

500 million years ago<br />

Uluru is formed<br />

20 000 years ago (approx.)<br />

Aboriginal people began<br />

living near Uluru<br />

1873 Explorer, William Gosse,<br />

sights Uluru and names it<br />

‘Ayers Rock’ after <strong>the</strong> South<br />

<strong>Australian</strong> Chief Secretary,<br />

Sir Henry Ayers<br />

1936 First tourists arrive<br />

1950 Ayers Rock National Park<br />

created<br />

1985 Title to <strong>the</strong> rock handed<br />

back to traditional owners<br />

who granted <strong>the</strong> <strong>Australian</strong><br />

Parks and Wildlife Services<br />

a 99-year lease. Offi cially<br />

known as Uluru<br />

2000 Annual tourist fi gure<br />

reaches 400 000 plus<br />

Resources<br />

• Growing up in Uluru by Stan Breeden is<br />

a factual narrative about <strong>the</strong> culture and<br />

natural history in <strong>the</strong> communities around<br />

Uluru.<br />

• Access to a variety of resources to<br />

investigate <strong>the</strong> history and signifi cance of<br />

<strong>the</strong> site on page 45.<br />

Key inquiry questions<br />

What aspects of <strong>the</strong> <strong>past</strong> can you see today? What do <strong>the</strong>y tell us?<br />

What remains of <strong>the</strong> <strong>past</strong> are important to <strong>the</strong> local community? Why?<br />

Historical skills<br />

• Distinguish between <strong>past</strong>, present and future (ACHHS048)<br />

• Pose questions about <strong>the</strong> <strong>past</strong> using sources provided (ACHHS049)<br />

• Explore a range of sources about <strong>the</strong> <strong>past</strong> (ACHHS050)<br />

• Identify and compare features of objects from <strong>the</strong> <strong>past</strong> and present (ACHHS051)<br />

• Develop a narrative about <strong>the</strong> <strong>past</strong> (ACHHS053)<br />

• Use a range of communication forms (oral, graphic, written,<br />

role play) and digital technologies (ACHHS054)<br />

Historical concepts<br />

• Continuity and change • Cause and effect • Signifi cance<br />

Background information<br />

• The Aboriginal sacred site of Uluru is located in <strong>the</strong> traditional lands of <strong>the</strong> Pitjantjatara and<br />

Yankuntjatara people, locally known as Anangu (<strong>the</strong> names above are <strong>the</strong> two languages spoken<br />

by <strong>the</strong> Anangu).<br />

• Uluru is actually <strong>the</strong> visible part of a massive rock which is mostly underground. It is <strong>the</strong> remainder<br />

of what was once a mountain range.<br />

Teaching notes<br />

• This unit provides an example of a signifi cant Aboriginal site which, while many students will be<br />

familiar with it, is not part of <strong>the</strong>ir community. The unit gives students a model as to how to form<br />

<strong>the</strong>ir own inquiry questions, and investigate and visit a local Aboriginal or Torres Strait Islander<br />

site (if appropriate) and research its signifi cance to <strong>the</strong>m and <strong>the</strong> community.<br />

©R.I.C. Publications<br />

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• Show students a map of Australia and point out <strong>the</strong> location of Uluru. Coloured photographs of<br />

Uluru will also assist students’ understanding.<br />

• Read through <strong>the</strong> text on page 41 with <strong>the</strong> students, discussing <strong>the</strong> meaning of unfamiliar words<br />

and <strong>the</strong> type of inquiry questions in <strong>the</strong> table.<br />

• When completing page 44, students could research to fi nd <strong>the</strong> answer <strong>the</strong>y write for Question 5.<br />

• The site (if appropriate in <strong>the</strong>ir community) students choose to investigate on page 45 could<br />

be one identifi ed in <strong>the</strong> unit on pages 38–41. Again, this unit should include consultation with<br />

ATSI people and a guided visit to <strong>the</strong> site. Students could provide input with <strong>the</strong> teacher in<br />

organising an excursion to a local ATSI site, including how <strong>the</strong>y will collect/record written and<br />

digital information.<br />

Additional activities<br />

• Students use <strong>the</strong>ir notes on page 45 to write a report about <strong>the</strong>ir site and its signifi cance in<br />

<strong>the</strong> local community. The report could be presented as a mind map with a photo or drawing of<br />

<strong>the</strong> site being at <strong>the</strong> centre and information written in shapes around <strong>the</strong> picture, headed with<br />

inquiry questions.<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

42


The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

Why is Uluru a significant site? – 1<br />

Have you heard of a place called<br />

Uluru? It is one of <strong>the</strong> most wellknown<br />

landmarks in Australia. Even<br />

if you haven’t visited it, you have<br />

most probably seen pictures of it<br />

on TV, in books or on <strong>the</strong> internet.<br />

Uluru is a very signifi cant site for Aboriginal people. Read <strong>the</strong><br />

information about Uluru.<br />

Where is<br />

Uluru?<br />

What is<br />

Uluru?<br />

Why is Uluru<br />

significant<br />

to<br />

Aboriginal<br />

people?<br />

What are<br />

some<br />

Dreamtime<br />

stories<br />

about how<br />

Uluru got its<br />

shapes?<br />

Why is Uluru<br />

significant<br />

to <strong>the</strong> local<br />

community<br />

today?<br />

Uluru is found close to <strong>the</strong> centre of Australia. It is in<br />

<strong>the</strong> desert in <strong>the</strong> Nor<strong>the</strong>rn Territory.<br />

It is <strong>the</strong> largest single rock in <strong>the</strong> world. It is made of<br />

sandstone. If you walked around Uluru you would<br />

walk about 9 km. It is 350 m high. Uluru has lots of<br />

grooves and ridges along its sides. There are also<br />

caves, boulders, and hollows shaped like bowls.<br />

The traditional lands of <strong>the</strong> Anangu people are found<br />

around Uluru. Uluru is very special to <strong>the</strong> Anangu and<br />

<strong>the</strong>y believe this is where <strong>the</strong>ir Dreamtime began.<br />

Dreamtime stories tell how Uluru got its shapes and<br />

features. There are lots of paintings in <strong>the</strong> caves that<br />

tell about <strong>the</strong>se Dreamtime stories.<br />

Some ridges were made by snake people as <strong>the</strong>y<br />

sli<strong>the</strong>red along Uluru.<br />

Some hollows were made by a red lizard man. He<br />

threw his ‘kali’, which is a curved throwing stick, and it<br />

landed in <strong>the</strong> side of Uluru. He tried to dig it out with<br />

his hands which left hollows in <strong>the</strong> shape of bowls.<br />

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Two bellbird men punished some blue-tongue lizard<br />

men by setting fi re to <strong>the</strong>ir home. The lizard men fell<br />

from <strong>the</strong> Uluru while trying to escape. Their bodies are<br />

now boulders partly buried in <strong>the</strong> ground.<br />

Uluru is a popular tourist attraction. Thousands of<br />

people visit it each year and pay an entrance fee.<br />

The Anangu people use <strong>the</strong> money to help o<strong>the</strong>rs in<br />

<strong>the</strong>ir community and look after Uluru because it is so<br />

special to <strong>the</strong>m.<br />

RESPECTING THE PAST<br />

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43


Why is Uluru a significant site? – 2<br />

Answer <strong>the</strong> questions about Uluru.<br />

Describe what Uluru looks like.<br />

RESPECTING THE PAST<br />

Fill in <strong>the</strong> missing words.<br />

The traditional lands of <strong>the</strong><br />

people are found<br />

around Uluru. Uluru is very special to <strong>the</strong>m because <strong>the</strong>y believe<br />

<strong>the</strong>ir<br />

began here.<br />

How did Uluru get some of its hollows? Draw a picture about it.<br />

Why is Uluru significant to <strong>the</strong> local community today?<br />

©R.I.C. Publications<br />

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Write ano<strong>the</strong>r question you would like to find out about Uluru.<br />

Uluru is 500 million years old. It changes colour at different times of <strong>the</strong> day and<br />

year. At sunset it glows red for a short time.<br />

The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

44


The importance today of an historical site of cultural or spiritual signifi cance; for example, a community building, a landmark, a war memorial (ACHHK045)<br />

An Aboriginal or Torres Strait Islander site in<br />

my community<br />

Choose an Aboriginal or Torres Strait Islander site in your<br />

community to find out about its history and why it is significant<br />

today.<br />

Write some questions you want to find out about <strong>the</strong> site.<br />

Make notes about what you find out. Use <strong>the</strong>se to talk about<br />

<strong>the</strong> site’s history and significance. Take a photograph or draw a<br />

picture of <strong>the</strong> site to show at your talk.<br />

Significant site:<br />

Questions<br />

Answers<br />

©R.I.C. Publications<br />

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Display Copy<br />

RESPECTING THE PAST<br />

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45


What is a time line? .............. 2–5<br />

1. (a) diagram<br />

2. (b) False<br />

3. (b) <strong>the</strong> order <strong>the</strong>y happened<br />

4. (a) a date or time<br />

How can photographs and<br />

drawings tell us about <strong>the</strong><br />

<strong>past</strong>? ................................... 6–9<br />

1. (b) with a camera<br />

2. (a) by hand<br />

3. (b) 150<br />

4. (c) <strong>past</strong><br />

What are some places that tell<br />

about <strong>the</strong> <strong>past</strong>?................. 10–13<br />

1. (c) near each o<strong>the</strong>r<br />

2. (a) <strong>past</strong><br />

3. (c) museum<br />

4. (b) national park<br />

5. (b) plaque<br />

What is an oral history? .... 14–17<br />

1. (b) spoken<br />

2. (b) speaks<br />

3. (c) ask <strong>the</strong> person questions<br />

4. (c) grandparent<br />

What is <strong>the</strong> history of <strong>the</strong> Dawn<br />

Fraser Baths? ................... 18–21<br />

1. (c) important<br />

2. (a) True<br />

3. (a) a baby<br />

4. (b) a plaque<br />

Why is Dawn Fraser<br />

significant? ...................... 22–25<br />

1. (c) important<br />

2. (b) True<br />

3. (b) no<br />

4. (b) no<br />

5. (b) no<br />

How can placenames tell us<br />

about <strong>the</strong> <strong>past</strong>?................. 26–29<br />

1. (c) stupid<br />

2. (a) True<br />

3. (a) yes<br />

4. (b) no<br />

Quiz answers<br />

Why is Richmond Gaol an<br />

historical site? .................. 30–33<br />

1. (b) <strong>past</strong><br />

2. (c) convicts<br />

3. (b) gaol<br />

4. (c) spend<br />

What is The Dreaming? ..... 34–37<br />

1. (b) Aboriginal<br />

2. (c) Dreaming stories<br />

3. (b) No<br />

4. (a) <strong>past</strong><br />

What kinds of places are<br />

significant to Aboriginal and Torres<br />

Strait Islander people? ...... 38–41<br />

1. (b) land<br />

2. (c) rock shelter<br />

3. (a) midden<br />

4. (b) <strong>past</strong><br />

Why is Uluru a significant<br />

site? ................................ 42–45<br />

1. (b) in <strong>the</strong> middle<br />

2. (c) Aboriginal<br />

3. (a) paintings<br />

4. (a) Yes<br />

How has <strong>the</strong> way we play<br />

changed? ......................... 46–49<br />

1. (b) pebble<br />

2. (c) swimming pools<br />

3. (a) made by humans<br />

4. (b) No<br />

5. (b) jigsaw pieces<br />

What is <strong>the</strong> history of some toys or<br />

games? ............................ 50–53<br />

1. (a) Yes<br />

2. (a) plastic<br />

3. (b) No<br />

4. (c) man<br />

5. (c) a bit different<br />

What are some traditional toys<br />

and games of Aboriginal and<br />

Torres Strait Islander<br />

children? .......................... 54–57<br />

1. (a) throwing<br />

2. (b) string<br />

3. (c) tracking<br />

4. (b) clay<br />

How has transport<br />

changed? ......................... 58–61<br />

1. (b) No<br />

2. (a) Yes<br />

3. (b) No<br />

4. (a) Yes<br />

5. (b) No<br />

How has <strong>the</strong> way we communicate<br />

changed? ......................... 62–65<br />

1. (b) smoke signals<br />

2. (b) internet chat<br />

3. (a) an operator<br />

4. (a) Yes<br />

How have radio and television<br />

changed? ......................... 66–69<br />

1. (b) No<br />

2. (c) a few<br />

3. (b) a black and white screen<br />

4. (c) more<br />

How have things that help us at<br />

home changed? ................ 70–73<br />

1. (c) less<br />

2. (a) more<br />

3. (b) fridge<br />

4. (c) needle and thread<br />

5. (a) Yes<br />

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83


Answers<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present (Year 2)<br />

Page 4<br />

1. events in her (typical) school day<br />

2. has breakfast<br />

3. 3.15 pm<br />

4. (c)<br />

5. Teacher check<br />

6. an event from each year of his life<br />

7. He began to walk.<br />

8. 2011<br />

9. (c)<br />

10. Teacher check<br />

Page 5<br />

Teacher check<br />

Pages 7–8<br />

Teacher check<br />

Page 9<br />

Teacher check<br />

Pages 11–12<br />

1. (a) monument<br />

(b) museum<br />

(c) cemetery<br />

(d) sports club/stadium<br />

(e) plaque<br />

(f) old historic building<br />

Page 13<br />

Teacher check<br />

Pages 15–16<br />

1. 1947<br />

2. A forester called Don Stewart.<br />

3. Students should highlight in red<br />

<strong>the</strong> second paragraph on page<br />

16.<br />

4. Named after <strong>the</strong> Governor-<br />

General of Australia, <strong>the</strong> Duke<br />

of Gloucester, who was visiting<br />

Pemberton at <strong>the</strong> time <strong>the</strong> lookout<br />

was being built.<br />

5. From <strong>the</strong> 1970s, fi re spotter<br />

planes were used to spot<br />

bushfi res instead of lookout trees.<br />

Page 17<br />

Teacher check<br />

Page 20<br />

1. (b) 1883<br />

2. The Balmain Swimming Club was<br />

formed.<br />

3.–6. Teacher check<br />

Page 21<br />

Teacher check<br />

Page 24<br />

1. (c) 1937<br />

2. Dawn’s oldest bro<strong>the</strong>r, Don, taught<br />

her to swim in <strong>the</strong> baths to help<br />

her asthma.<br />

3. A swimming coach, Harry<br />

Gallagher, noticed how good she<br />

was at swimming and started to<br />

coach her.<br />

4–6. Teacher check<br />

Page 25<br />

Teacher check<br />

Page 28<br />

1. (b) 1837<br />

2. (a) False (b) False (c) True<br />

3. Answers should indicate that<br />

Governor Richard Burke was<br />

signifi cant to Melbourne to have<br />

a street named after him because<br />

Melbourne was part of New South<br />

Wales while he was governor.<br />

4. Answers should indicate that <strong>the</strong><br />

name ‘Batmania’ was considered<br />

because it is based on John<br />

Batman, who founded <strong>the</strong> city of<br />

Melbourne.<br />

5. important explorer in <strong>Australian</strong><br />

history/fi rst person to sail<br />

around Australia/made maps of<br />

<strong>Australian</strong> coastline/suggested<br />

<strong>the</strong> name ‘Australia’<br />

Page 29<br />

Teacher check<br />

Page 32<br />

1. (a) 1825<br />

2. Governor George Arthur, governor<br />

of Tasmania.<br />

3. Convicts from Britain were not<br />

being sent to Australia any more<br />

so <strong>the</strong> jail wasn’t needed.<br />

4. Possible answers: Richmond has<br />

<strong>the</strong> oldest jail in Australia with<br />

all its rooms intact, people visit<br />

it to learn about prison life in <strong>the</strong><br />

<strong>past</strong>, visitors spend money in<br />

Richmond (good for economy)<br />

5.–6. Teacher check<br />

Page 33<br />

Teacher check<br />

Page 35<br />

1. Earth, Dreaming<br />

2. They went back into <strong>the</strong> ground<br />

or turned into things like rocks or<br />

stars.<br />

3. They are signifi cant because<br />

<strong>the</strong>se sites have special<br />

Dreaming stories that are told to<br />

pass on history.<br />

Pages 36–37<br />

Dreaming story 1<br />

1. (a) Meehni, Wimlah, Gunnedo<br />

(b) Blue Mountains<br />

(c) Answers should indicate that<br />

<strong>the</strong>y fell in love with three<br />

bro<strong>the</strong>rs but weren’t allowed<br />

to marry. Then <strong>the</strong> bro<strong>the</strong>rs<br />

wanted to capture <strong>the</strong>m and a<br />

battle began.<br />

(d) a witchdoctor from <strong>the</strong><br />

Katoomba group<br />

(e) to save <strong>the</strong>m from being hurt<br />

in <strong>the</strong> battle<br />

(f) <strong>the</strong> witchdoctor was killed in<br />

<strong>the</strong> battle and only he had <strong>the</strong><br />

spell<br />

Dreaming story 2<br />

1. (a) Meehni, Wimlah, Gunnedo<br />

(b) Blue Mountains<br />

(c) Answers should indicate that<br />

<strong>the</strong>y were playing behind a<br />

rock ledge safely away from<br />

<strong>the</strong> evil bunyip.<br />

(d) witchdoctor, who was <strong>the</strong>ir<br />

fa<strong>the</strong>r<br />

(e) to save <strong>the</strong>m from being hurt<br />

by <strong>the</strong> bunyip<br />

(f) witchdoctor lost his magic<br />

bone<br />

©R.I.C. Publications<br />

Low Resolution Images<br />

Display Copy<br />

Pages 39–40<br />

1. (a) midden<br />

(b) fi sh trap<br />

(c) rock shelter<br />

(d) rock art<br />

(e) quarry<br />

(f) story place and cultural site<br />

Page 41<br />

Teacher check<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present R.I.C. Publications ® www.ricpublications.com.au<br />

84


Answers<br />

<strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present (Year 2)<br />

Page 44<br />

1. Teacher check<br />

2. Anangu, Dreamtime<br />

3. A red lizard man tried to dig his<br />

kali out of <strong>the</strong> side of Uluru with<br />

his hands and made hollows.<br />

4. People pay money to visit Uluru.<br />

This is used to help people in <strong>the</strong><br />

community and look after Uluru.<br />

5. Teacher check<br />

Page 45<br />

Teacher check<br />

Pages 47–48<br />

Teacher check<br />

Page 49<br />

Possible answers:<br />

1. (a) Present: swim in pools as well<br />

as rivers etc., safe in <strong>the</strong> sun,<br />

wear swimming costumes<br />

Past: no swimming pools, wear<br />

clo<strong>the</strong>s in <strong>the</strong> water, paddled<br />

(b) Present: mostly plastic, some<br />

wooden and metal<br />

Past: natural like lead, clay, tin<br />

and wood<br />

(c) Present: mostly by machine,<br />

some handmade<br />

Past: handmade<br />

(d) Present: pushing, pulling,<br />

winding, wind, battery and<br />

electricity power<br />

Past: pushing, pulling, winding,<br />

wind<br />

(e) Present: garden, special<br />

places like skate ramps<br />

Past: garden, streets<br />

(f) Present: still board games and<br />

dolls etc. like <strong>the</strong> <strong>past</strong>, lots of<br />

electronic games<br />

Past: jigsaws, board games,<br />

dressing up, dolls, wooden<br />

blocks<br />

Pages 51–52<br />

Teacher check<br />

Page 53<br />

Teacher check<br />

Page 57<br />

Game 1: water, fl at pebbles or stones,<br />

cuttlefi sh bones; have fun,<br />

practise throwing; fact: teacher<br />

check<br />

Game 2: animal tracks in <strong>the</strong> sand<br />

made by adults; have fun,<br />

identify about different<br />

animal’s tracks (which is<br />

important in hunting); fact:<br />

teacher check<br />

Game 3: long piece of string knotted<br />

toge<strong>the</strong>r; have fun, remember<br />

stories <strong>the</strong>y had been told<br />

about <strong>the</strong>ir way of life; fact:<br />

teacher check<br />

Game 4: handmade spinning ball or<br />

top; have fun; fact: teacher<br />

check<br />

Pages 59–60<br />

Teacher check<br />

Page 61<br />

Teacher check<br />

Page 65<br />

1. Possible answers:<br />

Play 1: hard to do in rain or wind,<br />

signals can only be seen from a<br />

certain distance<br />

Play 2: takes a while to reach<br />

destination, fresh horse needed<br />

as <strong>the</strong>y tire, rider might get lost<br />

Play 3: have to wait a long time<br />

for operator to put call through,<br />

power failure can delay<br />

Play 4: power failure can delay,<br />

computer problem<br />

2.–3. Teacher check<br />

Page 69<br />

Teacher check answers for <strong>the</strong> ‘Present’;<br />

<strong>the</strong>se will vary according to individual<br />

students.<br />

Answers for <strong>the</strong> ‘Past’ should indicate<br />

<strong>the</strong> following:<br />

1. (a) Radio: heavy, big, knobs to turn<br />

OR Transistor: small, light, carry<br />

it around, batteries<br />

(b) Adults: music, serials, sport.<br />

Children: 1 hour program in<br />

evening OR pop music on<br />

transistor<br />

(c) broadcast in black and white,<br />

used knobs on TV for controls<br />

(d) started at lunchtime, closed<br />

at 10 pm, two channels, some<br />

children’s programs, adult<br />

programs after dinner<br />

2.–3. Teacher check<br />

Page 71–72<br />

Teacher check<br />

Page 73<br />

1. Possible answers:<br />

Kitchen—microwave, sink and<br />

taps, toaster, electric knife, oven,<br />

grill, hot plates, food processor,<br />

electric frypan, pizza oven,<br />

dishwasher, electric kettle, rice<br />

cooker, slow cookers, toasted<br />

sandwich makers<br />

Bathroom/Laundry—clo<strong>the</strong>s<br />

dryer, sink and taps, ironing<br />

board and iron, mop, fl oor<br />

polisher, electric shaver, electric<br />

toothbrush, hairdryer (with<br />

additional features), hair curler<br />

Family/Lounge—air conditioner,<br />

gas/wood/oil, heater, TV, radio,<br />

<strong>the</strong>atre systems, computer,<br />

overhead fan<br />

2. Teacher check<br />

©R.I.C. Publications<br />

Low Resolution Images<br />

Display Copy<br />

www.ricpublications.com.au R.I.C. Publications ® <strong>Australian</strong> <strong>Curriculum</strong> <strong>History</strong>: The <strong>past</strong> in <strong>the</strong> present<br />

85

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