Sabbath School Today, Volume 9 - Paul E. Penno
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Chapter 37<br />
Arrest in Jerusalem<br />
One can easily imagine how it must have felt for <strong>Paul</strong> to be among his<br />
own brethren when they repeatedly refused to understand the good news he<br />
was trying to give to them. What a frustrating situation! No matter how he<br />
changed the way he approached his presentation of the truth, it slammed up<br />
against the brick wall of preconceived opinions (Acts 13:42-45; 14:2; 19;<br />
15:1, 2; 17:5, 6; 32; etc.). Then along comes a trusted confidant who advised<br />
him to "just compromise a little, no one will think it matters in the long<br />
view." How often are we tempted to compromise truth for the sake of<br />
convenience or political correctness? We see it taking place all around us in<br />
the church today.<br />
Because of pride and the stubbornness of preconceived opinions,<br />
compromise and its resulting confusion have plagued God's church from the<br />
beginning, and will continue until finally a faithful few will wake up, wipe<br />
the fog from their spiritual glasses and repent of their Laodicea blindness.<br />
"Because of a failure to appreciate the 1888 message, far back in the<br />
1890s there was a tendency to confuse Quaker author Hannah Whitall<br />
Smith's The Christian's Secret of a Happy Life with true righteousness by<br />
faith, (cf. General Conference Bulletin, 1893, pp. 358, 359). ... Through the<br />
decades there have been prominent examples of this confusion over Roman<br />
Catholic concepts of piety and the 'interior life.'" [1]<br />
Most of us have heard the adage: "a drop of arsenic will poison the<br />
whole cup of tea." Several events in our history have contributed their drops<br />
of arsenic to our collective thinking. The "drop of arsenic" that the Jewish<br />
Christians were attempting to add was that circumcision, or any "works of<br />
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