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Sabbath School Today, Volume 9 - Paul E. Penno

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impossible. What we need to do is give up what we think is our right to fight<br />

the devil.<br />

"There can be no growth or fruitfulness in the life that is centered in self.<br />

If you have accepted Christ as a personal Saviour, you are to forget yourself,<br />

and try to help others. Talk of the love of Christ, tell of His goodness. Do<br />

every duty that presents itself. Carry the burden of souls upon your heart, and<br />

by every means in your power seek to save the lost. As you receive the Spirit<br />

of Christ, --the spirit of unselfish love and labor for others, --you will grow<br />

and bring forth fruit. The graces of the Spirit will ripen in your character.<br />

Your faith will increase, your convictions deepen, your love be made perfect.<br />

More and more you will reflect the likeness of Christ in all that is pure,<br />

noble, and lovely. [1]<br />

Too many people work at resisting sin and the devil in order to have the<br />

"conscience void of offense." Over and over they beg God to give them the<br />

strength to resist until they finally give up. By God's grace, they fall at the<br />

foot of the cross and give up the battle to resist, and concentrate on the battle<br />

to believe what God, in the life of Jesus, has already done for you. This is a<br />

daily matter. We can never forget we are sinners, and daily need the grace of<br />

God. "And He [said] to them all, 'If anyone wishes to come after Me, let him<br />

deny himself, and take up his cross daily, and follow Me'" (Luke 9:23, New<br />

American Standard Bible).<br />

"The reason for Jesus' command to take up our cross daily is the fact that<br />

the 'old man' [see Romans 7] who was crucified yesterday reappears in a new<br />

form today. His true identity is never fully apprehended by the sincere<br />

believer.<br />

"What we sense as 'self'' today may be correct, and our experience of<br />

renouncing and crucifying self today may be genuine. But each succeeding<br />

victory is that of a battle and not the war itself. The 'old man' reappears in a<br />

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