Sabbath School Today, Volume 9 - Paul E. Penno

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That sounds like a blatant contradiction, doesn't it? How can you be "reconciled" while you are still in enmity? The answer is: we were justified legally by a sacrifice made for "all men" (Rom. 5:18), and the reconciliation is included. But think about it, legal justification and "receiving the atonement" are two different things. We receive the atonement [reconciliation] only when we believe. "We have now received the atonement [reconciliation]," <strong>Paul</strong> says in Romans 5:11,when we are "justified by faith" (verse 1). To confuse legal justification with justification by faith will not help us finish the work in this generation; it will set our clock back to the 16thcentury, and lead to antinomianism. Instead of completing the Reformation begun by Luther and Calvin, such confusion will only retard its progress. "Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of One the free gift came upon all men unto justification of life" (Rom. 5:18). Again we have what appears to be a contradiction! How can <strong>Paul</strong> contrast the "judgment" which came by Adam upon "all men to condemnation" with the "free gift ... unto justification" coming likewise "upon all men"? The vast majority of "all men" certainly do not exhibit any of the fruits of "justification by faith"! The answer to this apparent contradiction is simply to say that that is true--"all men" do not exhibit the fruits of justification by faith because they have not been justified by faith. They have only been justified legally; and the simple fact that they live is evidence of that legal justification. "All men" would not be able to draw even one breath if that forensic justification were not effective for them. The very fact they live is proof that Christ died for them, and is the "propitiation" for their sins. 211
Here is where the "gospel" comes in. We are commissioned by the Lord to "go into all the world" and tell "all men" that they have been justified. We are to bear "good news." God has no chip on His shoulder against them. He is not imputing their trespasses unto them. The propitiation is already a fact, not a mere provision. And when some believe, that moment they are "justified by faith." "If One died for all, then were all dead: and that He died for all, that they which live should not henceforth live unto themselves ..." (2 Cor. 5:14, 15). All would be dead if He had not "died for all." The grave is what we deserve. The very fact "all" live is evidence that a forensic justification has been effective for them in that "our Saviour Jesus Christ ... hath brought life... to light through the gospel" (2 Tim. 1:10). "Life" has thus been provided for "all men" who deserve only death. More than this, those who appreciate the "Light, which lighteth every man that cometh into the world" (John 1:9), those who "believe," for them Christ Jesus also "hath brought immortality to light through the gospel" (2 Tim. 1:10). "God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them" (2 Cor. 5:19). Clearly, God does not "impute" any man's trespasses unto him until he rejects Christ. Therefore, the only sin for which anyone will be condemned in the Judgment is the sin of unbelief, that is, the sin of not appreciating the sacrifice which effected a legal justification for all. [2] When Christ died, He did something for every man, woman, and child in the world. He was "the true Light, which lighteth every man that cometh into the world" (John 1:9). This "Light" is not a mere provision--it is effective. "In Him was life; and the life was the light of men" (verse 4). No one, saint or sinner, ever knows a moment of joy, ever smiles, but by virtue of the sacrifice of Christ. This is 212
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SABBATH SCHOOL TODAY VOLUME 9 Paul
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did you make? Christ reverses our m
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Peter's thing when he denied Christ
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Chapter 2 I See, I Want, I Take The
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the faith of Jesus; therefore it is
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Chapter 3 God or Mammon A fundament
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preamble, when we appreciate what t
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elieve in the power of God to deliv
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ighteousness. Only when we allow ou
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92. 6. A. T. Jones, "The Third Ange
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Jeremiah (31:22); and what He wants
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Second, to consider Christ continua
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Chapter 6 The Marks of a Steward Th
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not the source your pleasures that
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Chapter 7 Honesty With God Is there
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nothing like it presented publicly
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and the same. ... God's covenants w
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olster our sagging self-esteem. In
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God to die for us on His cross. Tha
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which worketh by love" (Gal. 5:6; I
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through us. We plead on Christ's be
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His righteousness. It is a message
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ealized that, he took a deep breath
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When the Father gave His Son, Chris
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His Father wakened Him morning by m
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Chapter 13 The Result of Stewardshi
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LORD which exercise lovingkindness,
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nature, "sin shall not have dominio
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Chapter 15 Daniel and the End Time
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ody have a corporate concern. If "o
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denominational repentance, followed
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Commandments through the power of J
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cleanse, to purify, to sanctify, to
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evealing to us His work as our high
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counsel of His will' (Eph. 1:11)."
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must occur to the Holy Spirit's wor
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with God than has ever in the past
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--Paul E. Penno Endnote: [1] Ellen
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the Lord, I do not change" (Mal. 3:
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doctrines," for she said it was "fr
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Chapter 20 Matthew 24 and 25 The sp
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Recognizing and joyfully accepting
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meaning to "old" light. The message
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call to come out of it. Righteousne
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Did this take place when Christ pai
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Chapter 23 America and Babylon Befo
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In an effort to reassert herself as
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dragon," and then the "image of the
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Chapter 24 Gods Seal or the Beasts
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Heaven is powerless to prevent it.
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Chapter 25 Babylon and Armageddon T
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his advantage. This is the conditio
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... This experience awaits the remn
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15), so that this truth can "lighte
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and abase the exalted. ... It shall
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truth to the world as the apostles
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separation from sin, a deliverance
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Chapter 28 Pentecost "Pentecost" is
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come, like a lost vein of gold in t
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"scripture" in John 7:37, 38 (SS 4:
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The early believers had achieved a
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children of Abraham." [2] God expla
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Chapter 30 The First Church Leaders
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Holy Spirit manifest full and compl
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Chapter 31 The Conversion of Paul A
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oken and contrite heart. "Lord, exp
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land, there is needed confession, r
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Chapter 32 The Ministry of Peter Fr
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and rejected what Christ has alread
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Endnote: [1] Ellen G. White, Select
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verse 46 Paul addressed the Jews wh
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advance. --Paul E. Penno Endnote: [
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who persecuted Paul and Barnabas."
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Conference. This was wise advice, b
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Chapter 35 The Second Missionary Jo
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y letting Him do His blessed will i
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Chapter 36 The Third Missionary Jou
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On the north side of the city stood
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Chapter 37 Arrest in Jerusalem One
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produce the promised child without
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Page 167 and 168: international strife. Two world war
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Page 171 and 172: Chapter 40 Creation and Fall Not a
Page 173 and 174: Are we sinful? Of course we are! Bu
Page 175 and 176: Chapter 41 Causes of Disunity How p
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Page 179 and 180: In summation, any message of righte
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Page 183 and 184: Chapter 43 Christ, the Key to Unity
Page 185 and 186: you shall die") that the day Adam s
Page 187 and 188: --Ann Walper Endnotes: [1] Ellen G.
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Page 191 and 192: Chapter 45 Images of Unity The Bibl
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Page 195 and 196: Chapter 46 When Conflicts Arise The
Page 197 and 198: Those who "seemed to be pillars" (C
Page 199 and 200: Chapter 47 Unity in Faith The Quart
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Page 215 and 216: Chapter 50 Unity in Worship Meeting
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Page 219 and 220: Chapter 51 Church Organization and
Page 221 and 222: years of Ellen White's long lifetim
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Page 227: present age, while we wait for the
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Sabbath School Today, Volume 9 - Paul E. Penno

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