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South African Psychiatry - February 2019

South African Psychiatry - February 2019

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FEATURE<br />

TV) why the patients had been transferred against<br />

all advice from others, her response was: “How<br />

could they know? Unless they are foretellers” with<br />

reference to the expert advice given by professional<br />

bodies. Again during the ADR process Ms Mahlangu<br />

stated: “If I were a prophet justice, I would have had<br />

foresight.”<br />

THIS, IN ESSENCE, IS THE DIFFICULTY: SOME<br />

FORESIGHT COMES FROM TAKING THE<br />

DICTATES OF REALITY AND KNOWLEDGE<br />

SERIOUSLY, LEARNING FROM HARD<br />

EARNED EXPERIENCE AND LISTENING TO<br />

OTHERS WITHOUT NECESSARILY ACCEPTING<br />

RECEIVED WISDOM UNCRITICALLY.<br />

In the report I wrote that The Decanting turned a<br />

blind eye to all available psychiatric, psychological<br />

and sociological research, evidence and theory<br />

regarding the likely negative impact of relocating<br />

such a large number of institutionalised patients and<br />

that it ignored all available expertise and knowledge<br />

gained from clinical and ordinary experience in the<br />

manner of relocation (Trotter et al., 2017). There was<br />

foresight in this case but the subject in question<br />

could not believe her eyes.<br />

Ten pages of Justice Moseneke’s award (Moseneke,<br />

2018) detail how this allowed the statutory substrate of<br />

social and cooperative living to carry no meaningful<br />

weight, authority or substance in actual reality:<br />

“What stands out is the breadth and depth and<br />

frequency of the arrogant and deeply disgraceful<br />

disregard of constitutional obligations, other law,<br />

mental health care norms and ethics by an organ<br />

of state, its leaders and employees” (p. 72). During<br />

the arbitration Dr Mvuyiso Talatala said that he knew<br />

time would tell when asked why further legal action<br />

had not been taken to halt the Marathon Project.<br />

And indeed it did as time is beyond omnipotent<br />

control.<br />

Once the infant has essentially turned away from<br />

reality and mourning the premature mind can<br />

further distort and reshape itself in various ways in<br />

order to deal with the incessant demand of internal<br />

forces. A few thoughts regarding this follow. Freud<br />

(1938) describes how the mind can cleave in two<br />

in the presence of intense conflict between wishing<br />

and reality: reality, on the one hand, is rejected and<br />

prohibitions are refused while, on the other hand, the<br />

danger of reality is simultaneously recognised. The<br />

mind both affirms and negates reality and nothing<br />

is given up. But, as Freud reminds us, we always have<br />

to pay the piper. The cost here is a rift in the ego<br />

which never heals. Rather two contrary reactions to<br />

the conflict persist as the centre-point of a splitting<br />

of the ego rather than as a dialectical tension<br />

because things never fit and have to be continually<br />

manipulated and distorted.<br />

This results in a double articulation or pivot in the<br />

mind which allows rotation and oscillation between<br />

contradictory points of view. Donald Trump refers to<br />

these as ‘alternative facts’ which can be used to spin<br />

reality rather than confront it.<br />

THIS WAY OF DEALING WITH REALITY<br />

DESERVES TO BE DESCRIBED AS ARTFUL<br />

AND INGENIOUS SAYS FREUD (1938). THE<br />

SLIPPERY SLOPE OF FUDGING REALITY<br />

RENDERS TRUTH OBSOLETE IN SUCH<br />

SCENARIOS. IF IT IS DISAGREEABLE IT IS<br />

‘FAKE NEWS’ WHICH ALLOWS AN EVEN<br />

MORE SPURIOUS VERSION OF EVENTS TO<br />

BE RELAYED AS HISTORICAL TRUTH.<br />

We could say that this way of dealing with reality is<br />

manipulative and perverse. This use of ‘alternative<br />

facts’ or misinformation was evident throughout<br />

the GMHMP. The Department perjured itself in court<br />

at the outset (March 2016) in order to push the<br />

Marathon Project forward against all opposition. Ms<br />

Mahlangu did not present the facts accurately to the<br />

provincial legislature in 2016 and Dr Manamela had<br />

compiled the response. Ms Mahlangu, Dr Selebano<br />

and Dr Manamela all pleaded ignorance regarding<br />

the fact that by August 2016 fifty one people had<br />

already died. As Justice Moseneke (2018) states:<br />

“This answer is as improbable as it is untrue.”<br />

Licensing fraud and unlawful licensing of NGOs<br />

became the new ethical norm. The families were<br />

subjected to relentless violations of trust, continual<br />

stonewalling and incessant deception.<br />

CROSS-EXAMINATION IS A TOUGH<br />

PROCESS AND YET THE TRIUMVIRATE<br />

WERE ABLE TO CONTRADICT THEMSELVES<br />

ON THE STAND, OBFUSCATE THE FACTS<br />

AND REMAIN UNTOUCHABLE IN TERMS OF<br />

AN IMPERATIVE TO TELL THE TRUTH EVEN<br />

UNDER OATH AND JUSTICE MOSENEKE’S<br />

WARNINGS: “IT IS JUST A MATTER OF TIME<br />

BEFORE I DECIDE WHETHER YOU ARE<br />

TELLING THE TRUTH OR NOT.”<br />

Essentially reality became plastic and could be<br />

manoeuvred and morphed at will. In his award Justice<br />

Moseneke (2018) described parts of the testimony<br />

of the triumvirate as misleading, improbable and<br />

inaccurate and finally stated that many of the reasons<br />

presented were “false, disingenuous, and advanced<br />

in order to conceal the true reasons for ending<br />

the contract and moving the patients” (p. 19). Ms<br />

Mahlangu was actually able to express the operation<br />

of the pivot in her mind. She said that if she answered<br />

yes or no it wouldn’t be good for her, a privilege not<br />

allowed many individuals who took the stand. She<br />

begged the indulgence of the court continually to<br />

present, explain and overelaborate a perspective<br />

of the relocation which was totally detached from<br />

what had transpired in the real world. And she clung<br />

tenaciously to discredited reasons for the relocation<br />

such as cost cutting, deinstitutionalisation and<br />

promoting community care.<br />

22 * SOUTH AFRICAN PSYCHIATRY ISSUE 18 <strong>2019</strong>

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