South African Psychiatry - February 2019
South African Psychiatry - February 2019
South African Psychiatry - February 2019
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FEATURE<br />
TV) why the patients had been transferred against<br />
all advice from others, her response was: “How<br />
could they know? Unless they are foretellers” with<br />
reference to the expert advice given by professional<br />
bodies. Again during the ADR process Ms Mahlangu<br />
stated: “If I were a prophet justice, I would have had<br />
foresight.”<br />
THIS, IN ESSENCE, IS THE DIFFICULTY: SOME<br />
FORESIGHT COMES FROM TAKING THE<br />
DICTATES OF REALITY AND KNOWLEDGE<br />
SERIOUSLY, LEARNING FROM HARD<br />
EARNED EXPERIENCE AND LISTENING TO<br />
OTHERS WITHOUT NECESSARILY ACCEPTING<br />
RECEIVED WISDOM UNCRITICALLY.<br />
In the report I wrote that The Decanting turned a<br />
blind eye to all available psychiatric, psychological<br />
and sociological research, evidence and theory<br />
regarding the likely negative impact of relocating<br />
such a large number of institutionalised patients and<br />
that it ignored all available expertise and knowledge<br />
gained from clinical and ordinary experience in the<br />
manner of relocation (Trotter et al., 2017). There was<br />
foresight in this case but the subject in question<br />
could not believe her eyes.<br />
Ten pages of Justice Moseneke’s award (Moseneke,<br />
2018) detail how this allowed the statutory substrate of<br />
social and cooperative living to carry no meaningful<br />
weight, authority or substance in actual reality:<br />
“What stands out is the breadth and depth and<br />
frequency of the arrogant and deeply disgraceful<br />
disregard of constitutional obligations, other law,<br />
mental health care norms and ethics by an organ<br />
of state, its leaders and employees” (p. 72). During<br />
the arbitration Dr Mvuyiso Talatala said that he knew<br />
time would tell when asked why further legal action<br />
had not been taken to halt the Marathon Project.<br />
And indeed it did as time is beyond omnipotent<br />
control.<br />
Once the infant has essentially turned away from<br />
reality and mourning the premature mind can<br />
further distort and reshape itself in various ways in<br />
order to deal with the incessant demand of internal<br />
forces. A few thoughts regarding this follow. Freud<br />
(1938) describes how the mind can cleave in two<br />
in the presence of intense conflict between wishing<br />
and reality: reality, on the one hand, is rejected and<br />
prohibitions are refused while, on the other hand, the<br />
danger of reality is simultaneously recognised. The<br />
mind both affirms and negates reality and nothing<br />
is given up. But, as Freud reminds us, we always have<br />
to pay the piper. The cost here is a rift in the ego<br />
which never heals. Rather two contrary reactions to<br />
the conflict persist as the centre-point of a splitting<br />
of the ego rather than as a dialectical tension<br />
because things never fit and have to be continually<br />
manipulated and distorted.<br />
This results in a double articulation or pivot in the<br />
mind which allows rotation and oscillation between<br />
contradictory points of view. Donald Trump refers to<br />
these as ‘alternative facts’ which can be used to spin<br />
reality rather than confront it.<br />
THIS WAY OF DEALING WITH REALITY<br />
DESERVES TO BE DESCRIBED AS ARTFUL<br />
AND INGENIOUS SAYS FREUD (1938). THE<br />
SLIPPERY SLOPE OF FUDGING REALITY<br />
RENDERS TRUTH OBSOLETE IN SUCH<br />
SCENARIOS. IF IT IS DISAGREEABLE IT IS<br />
‘FAKE NEWS’ WHICH ALLOWS AN EVEN<br />
MORE SPURIOUS VERSION OF EVENTS TO<br />
BE RELAYED AS HISTORICAL TRUTH.<br />
We could say that this way of dealing with reality is<br />
manipulative and perverse. This use of ‘alternative<br />
facts’ or misinformation was evident throughout<br />
the GMHMP. The Department perjured itself in court<br />
at the outset (March 2016) in order to push the<br />
Marathon Project forward against all opposition. Ms<br />
Mahlangu did not present the facts accurately to the<br />
provincial legislature in 2016 and Dr Manamela had<br />
compiled the response. Ms Mahlangu, Dr Selebano<br />
and Dr Manamela all pleaded ignorance regarding<br />
the fact that by August 2016 fifty one people had<br />
already died. As Justice Moseneke (2018) states:<br />
“This answer is as improbable as it is untrue.”<br />
Licensing fraud and unlawful licensing of NGOs<br />
became the new ethical norm. The families were<br />
subjected to relentless violations of trust, continual<br />
stonewalling and incessant deception.<br />
CROSS-EXAMINATION IS A TOUGH<br />
PROCESS AND YET THE TRIUMVIRATE<br />
WERE ABLE TO CONTRADICT THEMSELVES<br />
ON THE STAND, OBFUSCATE THE FACTS<br />
AND REMAIN UNTOUCHABLE IN TERMS OF<br />
AN IMPERATIVE TO TELL THE TRUTH EVEN<br />
UNDER OATH AND JUSTICE MOSENEKE’S<br />
WARNINGS: “IT IS JUST A MATTER OF TIME<br />
BEFORE I DECIDE WHETHER YOU ARE<br />
TELLING THE TRUTH OR NOT.”<br />
Essentially reality became plastic and could be<br />
manoeuvred and morphed at will. In his award Justice<br />
Moseneke (2018) described parts of the testimony<br />
of the triumvirate as misleading, improbable and<br />
inaccurate and finally stated that many of the reasons<br />
presented were “false, disingenuous, and advanced<br />
in order to conceal the true reasons for ending<br />
the contract and moving the patients” (p. 19). Ms<br />
Mahlangu was actually able to express the operation<br />
of the pivot in her mind. She said that if she answered<br />
yes or no it wouldn’t be good for her, a privilege not<br />
allowed many individuals who took the stand. She<br />
begged the indulgence of the court continually to<br />
present, explain and overelaborate a perspective<br />
of the relocation which was totally detached from<br />
what had transpired in the real world. And she clung<br />
tenaciously to discredited reasons for the relocation<br />
such as cost cutting, deinstitutionalisation and<br />
promoting community care.<br />
22 * SOUTH AFRICAN PSYCHIATRY ISSUE 18 <strong>2019</strong>