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JAVA Nov 19

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ARTS<br />

JENNIFER MCCABE CURATING COUNTER-LANDSCAPES AT SMOCA<br />

By Grant Vetter<br />

The exhibition Counter-Landscapes: Performative<br />

Actions from the <strong>19</strong>70s–Now at SMoCA is both a<br />

curatorial and an artistic triumph. It celebrates the<br />

work of three generations of the most important<br />

performance artists, including the likes of Marina<br />

Abramović, Francis Alÿs, VALIE EXPORT, and Adrian<br />

Piper, to name a few. The breadth of the artists<br />

selected by museum director and chief curator<br />

Jennifer McCabe, which includes 24 in total, provides<br />

a concise and thought-provoking survey of the kinds<br />

of motivations that have been often overlooked in the<br />

history of the genre.<br />

Of course, the idea of counter-landscapes is a<br />

reference to the work of the French philosopher<br />

Michel Foucault, who defended the notion of<br />

counter-memories as those that have been repressed<br />

or marginalized: memories of happenings that the<br />

status quo could not accommodate. Starting from this<br />

premise, we could say that works like Abramović’s<br />

“Looking at the Mountains” is a counter-landscape<br />

in the sense of inverting the iconic image of Caspar<br />

David Friedrich’s “Wanderer Above the Sea of Fog.”<br />

Friedrich’s painting of a rather well-dressed man at<br />

the summit of a high mountain peak is considered<br />

by many to be the epitome of Romantic art because<br />

it provides an image of mankind overcoming nature,<br />

where the mind is set free by the sublime expanse<br />

of pure metaphysical contemplation, and the gaze<br />

places humanity in the position of being both the<br />

pinnacle and surveyor of the natural world.<br />

Abramović’s work is a counter-landscape inasmuch<br />

as it inverts all three of these premises by situating<br />

the artist between the heavens and earth, where<br />

the image places her firmly in this world, and the<br />

darkened clouds above provide a sense of existential<br />

isolation rather than metaphysical mastery.<br />

A different kind of counter-landscape, aiming<br />

to challenge the ideals of the Enlightenment as<br />

much as those of Romanticism, can be found in<br />

the works of Agnes Denes. Her three images from<br />

the Wheatfield series serve not just to question the<br />

narratives of progress and civilization but to highlight<br />

how skyscrapers provide corporate CEOs with a<br />

Friedrichesque worldview from atop, in their offices<br />

and boardrooms, albeit places decidedly removed<br />

from nature.<br />

But, of course, this is the point, and these three<br />

photographs can also be read as a three-act<br />

play of sorts, with the first image revealing the<br />

detritus of modern civilization set off against one<br />

of the greatest symbols of the Enlightenment – the<br />

Statue of Liberty. The next shows us an expanse<br />

of unharvested grain, demonstrating the power of<br />

reclamation, but not just in a literal sense. Rather,<br />

the juxtaposition of field and figure, the latter bearing<br />

the words of the poet Emma Lazarus, serves to<br />

underscore an expanded notion of “liberty, equality,<br />

and fraternity.” Denes’ project points to the hope of<br />

reclaiming a lost sense of congress between nature,<br />

people, and the greater ecology of exchanges that<br />

make up modern life.<br />

This is highlighted by the third photograph from<br />

Wheatfield, which struck a chord at the height of<br />

the environmental art movement, but which reads<br />

differently today with the World Trade Center<br />

pictured in the background. The image now occupies<br />

the place of a memory as much as it functions as<br />

documentation. Denes’ work, and the space allotted<br />

to the twin towers, becomes even more relevant<br />

for having pictured the place where a conflict<br />

over capitalism, the first and third worlds, and<br />

secularism and fundamentalism would eventually<br />

explode in an act of terror. In this way, we learn that<br />

counter-landscapes always already contain countermemories,<br />

and that the archeology of images from<br />

our past can come to haunt our understanding of the<br />

future.<br />

It is this temporal element that is highlighted<br />

throughout the exhibition as we encounter<br />

Mendieta’s symbolically charged acts with her body<br />

and the earth, or Piper’s critique of silenced minority<br />

positions, as well as Pope L.’s profound performances<br />

about the grueling struggle for artistic recognition<br />

in an art world that continues to be permeated by<br />

racism. These works and others in the show are part<br />

of the profound archive that McCabe has assembled<br />

in order to highlight how we think about various<br />

genealogies of artistic disciplines that have not only<br />

challenged the status quo but have forever changed<br />

the art world as we know it.<br />

Counter-Landscapes: Performative Actions from the <strong>19</strong>70s–Now<br />

Through January <strong>19</strong>, 2020<br />

Scottsdale Museum of Contemporary Art (SMoCA)<br />

www.smoca.org<br />

16 <strong>JAVA</strong><br />

MAGAZINE

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