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ARTS<br />
JENNIFER MCCABE CURATING COUNTER-LANDSCAPES AT SMOCA<br />
By Grant Vetter<br />
The exhibition Counter-Landscapes: Performative<br />
Actions from the <strong>19</strong>70s–Now at SMoCA is both a<br />
curatorial and an artistic triumph. It celebrates the<br />
work of three generations of the most important<br />
performance artists, including the likes of Marina<br />
Abramović, Francis Alÿs, VALIE EXPORT, and Adrian<br />
Piper, to name a few. The breadth of the artists<br />
selected by museum director and chief curator<br />
Jennifer McCabe, which includes 24 in total, provides<br />
a concise and thought-provoking survey of the kinds<br />
of motivations that have been often overlooked in the<br />
history of the genre.<br />
Of course, the idea of counter-landscapes is a<br />
reference to the work of the French philosopher<br />
Michel Foucault, who defended the notion of<br />
counter-memories as those that have been repressed<br />
or marginalized: memories of happenings that the<br />
status quo could not accommodate. Starting from this<br />
premise, we could say that works like Abramović’s<br />
“Looking at the Mountains” is a counter-landscape<br />
in the sense of inverting the iconic image of Caspar<br />
David Friedrich’s “Wanderer Above the Sea of Fog.”<br />
Friedrich’s painting of a rather well-dressed man at<br />
the summit of a high mountain peak is considered<br />
by many to be the epitome of Romantic art because<br />
it provides an image of mankind overcoming nature,<br />
where the mind is set free by the sublime expanse<br />
of pure metaphysical contemplation, and the gaze<br />
places humanity in the position of being both the<br />
pinnacle and surveyor of the natural world.<br />
Abramović’s work is a counter-landscape inasmuch<br />
as it inverts all three of these premises by situating<br />
the artist between the heavens and earth, where<br />
the image places her firmly in this world, and the<br />
darkened clouds above provide a sense of existential<br />
isolation rather than metaphysical mastery.<br />
A different kind of counter-landscape, aiming<br />
to challenge the ideals of the Enlightenment as<br />
much as those of Romanticism, can be found in<br />
the works of Agnes Denes. Her three images from<br />
the Wheatfield series serve not just to question the<br />
narratives of progress and civilization but to highlight<br />
how skyscrapers provide corporate CEOs with a<br />
Friedrichesque worldview from atop, in their offices<br />
and boardrooms, albeit places decidedly removed<br />
from nature.<br />
But, of course, this is the point, and these three<br />
photographs can also be read as a three-act<br />
play of sorts, with the first image revealing the<br />
detritus of modern civilization set off against one<br />
of the greatest symbols of the Enlightenment – the<br />
Statue of Liberty. The next shows us an expanse<br />
of unharvested grain, demonstrating the power of<br />
reclamation, but not just in a literal sense. Rather,<br />
the juxtaposition of field and figure, the latter bearing<br />
the words of the poet Emma Lazarus, serves to<br />
underscore an expanded notion of “liberty, equality,<br />
and fraternity.” Denes’ project points to the hope of<br />
reclaiming a lost sense of congress between nature,<br />
people, and the greater ecology of exchanges that<br />
make up modern life.<br />
This is highlighted by the third photograph from<br />
Wheatfield, which struck a chord at the height of<br />
the environmental art movement, but which reads<br />
differently today with the World Trade Center<br />
pictured in the background. The image now occupies<br />
the place of a memory as much as it functions as<br />
documentation. Denes’ work, and the space allotted<br />
to the twin towers, becomes even more relevant<br />
for having pictured the place where a conflict<br />
over capitalism, the first and third worlds, and<br />
secularism and fundamentalism would eventually<br />
explode in an act of terror. In this way, we learn that<br />
counter-landscapes always already contain countermemories,<br />
and that the archeology of images from<br />
our past can come to haunt our understanding of the<br />
future.<br />
It is this temporal element that is highlighted<br />
throughout the exhibition as we encounter<br />
Mendieta’s symbolically charged acts with her body<br />
and the earth, or Piper’s critique of silenced minority<br />
positions, as well as Pope L.’s profound performances<br />
about the grueling struggle for artistic recognition<br />
in an art world that continues to be permeated by<br />
racism. These works and others in the show are part<br />
of the profound archive that McCabe has assembled<br />
in order to highlight how we think about various<br />
genealogies of artistic disciplines that have not only<br />
challenged the status quo but have forever changed<br />
the art world as we know it.<br />
Counter-Landscapes: Performative Actions from the <strong>19</strong>70s–Now<br />
Through January <strong>19</strong>, 2020<br />
Scottsdale Museum of Contemporary Art (SMoCA)<br />
www.smoca.org<br />
16 <strong>JAVA</strong><br />
MAGAZINE