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Omni College Plus Up to October 2019

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they may say. ‘I’m just getting my fair share.’ They may even self-identify as heroic<br />

Robin Hoods who are combatting an illegitimate system.<br />

Bazerman discusses cases of people ‘stumbling in<strong>to</strong> bad behavior’, saying that:<br />

[M]uch unethical conduct that goes on, whether in social life or work life,<br />

happens because people are unconsciously fooling themselves. They overlook<br />

transgressions — bending a rule <strong>to</strong> help a colleague, overlooking information that might<br />

damage the reputation of a client — because it is in their interest <strong>to</strong> do so (Bazerman,<br />

1).<br />

And surely what Bazerman is saying is true of many cases of misconduct—but not<br />

of the sort of misconduct involved in organized crime. Organized crime is not about<br />

lacking clarity; it is having it abusing it.<br />

Anand et al. mention various rationalizations and ploys used by wrong-doers:<br />

denial of responsibility (‘I didn’t do it’), denial of injuries (‘nobody was hurt’), denial of<br />

victim (‘nobody was hurt’), social weighing (‘in the big scheme of things, what I did<br />

wasn’t wrong and may even have been good’), appeal <strong>to</strong> a higher morality (‘petty laws<br />

are less important than existential fulfillment/religious dictates/…’), and the metaphor

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