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Movement Magazine: Issue 160

In this special edition to mark SCM’s 130th anniversary, we’ve invited members and SCM Friends to share their reflections on the four main aims of the movement – creating community, deepening faith, celebrating diversity and seeking justice. We also explore evangleism with Revd Dr Mirande Thelfall-Holmes and share our top tips for becoming an activist.

In this special edition to mark SCM’s 130th anniversary, we’ve invited members and SCM Friends to share their reflections on the four main aims of the movement – creating community, deepening faith, celebrating diversity and seeking justice. We also explore evangleism with Revd Dr Mirande Thelfall-Holmes and share our top tips for becoming an activist.

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20,000 Australian students

gather in climate change

protest rally, March 2019

Photo credit:

Holli / Shutterstock.com

A ‘glocal’

approach makes

associations

between efforts

to persuade our

Government to

reduce carbon

emissions and

the need for it

to accept more

unaccompanied

refugee children,

not just from Syria

but from Asia and

Africa too.

sometimes merely to survive. A ‘glocal’

approach makes associations between

efforts to persuade our Government to

reduce carbon emissions and the need

for it to accept more unaccompanied

refugee children, not just from Syria but

from Asia and Africa too. It also means

cajoling financial institutions to not invest

in fossil fuels but in green energy, as well

as encouraging congregations to either

become Churches of Sanctuary that provide

hospitality to asylum seekers and refugees,

or to join a community sponsorship scheme.

The Bible has much to say about justice,

equity and dignity, and it is clear that racist

attitudes and behaviours are both sinful and

incompatible with being a Christian. Christian

organisations like Churches Together in

Britain and Ireland have produced a wealth

of material for Racial Justice Sunday which

explore how best to engage with those who

see things differently. Likewise, we need to

stand alongside those Christian and secular

groups who lobby the authorities to make

our communities and wider society safer,

inclusive and more cohesive.

It goes without saying that students have

long-played a key role in challenging injustice

and inequality, both at home and abroad.

Back in my student days, I spent many an

hour on anti-apartheid demonstrations

outside the South African Embassy/

High Commission or protesting against

any business with financial dealings with

that racist country. Moreover, while I was

Project Director of the Churches Together in

England initiative Set All Free, which focused

on slavery, I liaised with student groups who

were keen to engage in the efforts to raise

awareness and tackle trafficking. It is often

said that the hardest choice or decision is

often the right one, and we need to do the

right thing on racism, bigotry, asylum and

refugees. It is my hope and confidence that

students will continue to be at the heart of

all efforts to do the right thing!

Richard Reddie is a writer and commentator,

and the Director of Justice and Inclusion for

Churches Together in Britain and Ireland.

Follow him on Twitter @RichRed123

ONE DIAMOND, MANY

FACETS: THE RICHNESS

OF DIVERSITY

Being part of an ecumenical community is an invitation from God to

see our differences as enriching, rather than as an obstacle. A journey to

global love and peace-making, which is what we are called to do in our

Christian life, starts with valuing the differences of those next to us.

Father Tonino Bello highlighted this when he

said, “Peace is conviviality. It is eating bread

with others, without separating. And the other

is a face to discover, contemplate (…). What is

peace? It is the conviviality of differences. It is

sitting together at the same table, within different

people that we are called to serve.”

It is wonderful for me to take part in Mass and

share the wonder of the Eucharist with my

Catholic friends. But it is equally wonderful to take

the experiences of love, awe and amazement for

God that I experience in a Catholic context and

bring them to the ecumenical table. Here, people

bring their own backgrounds and experiences,

creating a jigsaw of love for God that is diverse,

colourful, chaotic, yet harmonious. In our

Chaplaincy community, I am blessed with people

who will listen when I talk about Mary as a

revolutionary and pivotal figure in the Christian

38

MOVEMENT Issue 160

MOVEMENT Issue 160

39

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