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Sankt Olavs Plass Analysis_Urban Preservation_Spring2020

Publication from AHO's Urban Preservation Course Spring 2020. It presents a study of the changing narrative of St Olav's Place in the Centre of Oslo, undertaken by an international consultancy team of students comprising - Eudine Blancardi, Félix Blanchard, Kostas Argyriou, Kristofer Mattsson and Julian Riise. The project started as a normal study with community engagement and installations on site and then owing to Corona Virus, the team had to rethink the project and complete the study as a virtual project. The team were assisted by course leader Tom Davies, Viksjø expert- Even Smith Wergeland, community artists- Kim Frydenlund Grane & Torgeir Stige, Byantikvaren's Marte Muan Sæther, Post-war construction expert- Barbara Ascher, Norberg Schulz expert- Beata Labuhn, and Oxford Archaeology's Ben Ford. There are plans to realise the different 'chairs' in the report as experiences at SOP, which you can do right now by taking the publication to site and trying it out yourself. Enjoy!

Publication from AHO's Urban Preservation Course Spring 2020. It presents a study of the changing narrative of St Olav's Place in the Centre of Oslo, undertaken by an international consultancy team of students comprising - Eudine Blancardi, Félix Blanchard, Kostas Argyriou, Kristofer Mattsson and Julian Riise. The project started as a normal study with community engagement and installations on site and then owing to Corona Virus, the team had to rethink the project and complete the study as a virtual project. The team were assisted by course leader Tom Davies, Viksjø expert- Even Smith Wergeland, community artists- Kim Frydenlund Grane & Torgeir Stige, Byantikvaren's Marte Muan Sæther, Post-war construction expert- Barbara Ascher, Norberg Schulz expert- Beata Labuhn, and Oxford Archaeology's Ben Ford. There are plans to realise the different 'chairs' in the report as experiences at SOP, which you can do right now by taking the publication to site and trying it out yourself. Enjoy!

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INTRODUCTION

1800

«As the Holiness whose name was given to this

place, let me give you the basics of Sankt Olavs

Plass’s founding...

1841

1859

1939

1838

1850

1870

1890

1900

1950

Since the end of the 20th century, the dominating urban philosophy has

been to give the street back to pedestrians and also to reveal the city’s

heritage. In 2001, the Oslo Council held a competition to renew Sankt

Olavs Plass. The winners, ACK architects, proposed a shared space, unregulated

for cars to reduce traffic. This relates to much earlier origins for

Sankt Olavs Plass’ planning…

The Oslo Linstow’s Plan

In 1838, Linstow proposed a plan to connect the royal palace to the city.

The plan follows a Baroque urban design with the palace as a central

point. Within this St Olav’s gate forms a major diagonal axis leading from

the palace towards Hammersborg heights. The construction of the street

between the royal palace and Pilestredet Gate in 1841, was the first step of

this axis’s development.

Georg Andreas Bull’s regulation plan for extension

In 1859, City Planner Georg Andreas Bull designed the star shaped plan

of St Olavs Plass, a reference to similar large-scale plans such as the “Place

de la Nation” in Paris. The surrounding neighbourhoods were organised

around the star’s branches. Construction work started in 1862 and Sankt

Olavs Gate was continued to St Olav’s Church.

From 1870 the area was parcelled up and sold to private owners from

the Middle Classes. Most of the plots were sold to Olaus Johnsen who

then sold and rented the properties. Later in 1890 the plots near Ullevålsveien

were divided between the diocese and the state.

The Modernist period

In 1939, a new Apartment block was designed by architects Jarle Berg and

Antti Norrgren. This construction symbolizes the start of a functionalist

metamorphosis of Sankt Olavs Plass. These new buildings introduced

new principles from the modernist approach of

Architecture, where buildings are first

and foremost defined by their

purpose with less focus on

ornamentation. Typically white

simple façades are characteristic of

the Functionalist Movement.

2020

2000

2001

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