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10072020 - Day 4: Panel grills ‘Magu's 7 Untouchables’

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Vanguard, FRIDAY, JULY 10, 2020 — 23<br />

COVID-19: Plateau rural<br />

communities improvise to<br />

get running water<br />

By Marie-Therese Nanlong,<br />

Jos<br />

THE need for personal<br />

hygiene could be said to<br />

be as old as man. Even in the<br />

primitive age, humans found<br />

ways of keeping themselves<br />

clean and neat.<br />

Basically, everyone has been<br />

taught to always wash hands<br />

after certain daily activities like<br />

before and after eating, after<br />

using the toilet, among others.<br />

But many, especially in rural<br />

communities, see this ritual as<br />

either a waste of time or scarce<br />

resources, especially in areas<br />

where water supply is very<br />

minimal or scarce.<br />

However, diseases, like the<br />

ravaging COVID-19 in<br />

contemporary times, have<br />

brought to fore the urgent<br />

necessity to continue with the<br />

age-long tradition of hand<br />

washing even in the rural<br />

setting because it is one of the<br />

preventive measures against<br />

the disease.<br />

We do not want to die in IDPs camps, aged Benue IDPs cry to FG<br />

Continues from page 21<br />

immediate desire is to go back<br />

to their ancestral homes with<br />

their families and not die<br />

shamefully in IDPs camps.<br />

In one voice, they<br />

acknowledged that relative<br />

peace had returned to parts of<br />

the state following the<br />

intervention of the military<br />

operation code-named<br />

Operation Whirl Stroke, OPWS.<br />

But they observed that armed<br />

herders were still launching<br />

attacks on their communities<br />

and confronting the troops.<br />

They appealed to President<br />

Muhammadu Buhari and the<br />

Federal Government to give<br />

attention to their plight by<br />

fulfilling the promise of<br />

rebuilding their homes and<br />

helping them return to their<br />

farms that were either taken<br />

over by armed herders or<br />

destroyed by the same<br />

marauders.<br />

Among these aged IDPs is 70-<br />

year-old Tyo Kosu who fled Tor<br />

Kula village in Guma LGA with<br />

his three wives and eight<br />

children since 2018. He said:<br />

"My community is still not safe<br />

but we want to return home, I<br />

don’t want to die here.<br />

“The Federal Government<br />

should urgently come to our<br />

aid. They promised to rebuild<br />

our destroyed homes; they<br />

should please fulfill that<br />

promise so that we can go back<br />

home and return to our farms.”<br />

On his part, 85-year-old blind<br />

Utoo Damsa who fled Umenger<br />

village also in Guma LGA with<br />

To curb the spread of the<br />

disease in Plateau State,<br />

women in rural communities<br />

who have no access to running<br />

or pipe-borne water received<br />

training on ways of<br />

improvising to ensure their<br />

households wash hands under<br />

running water.<br />

Apart from<br />

COVID-19,<br />

frequent hand<br />

washing is good<br />

for one’s personal<br />

hygiene<br />

The training which focused<br />

on how to construct a local<br />

running water system for<br />

frequent hand washing was<br />

conducted for the women in<br />

different Plateau communities<br />

under the Social Investment<br />

Programme, SIP. With the<br />

increasing number of<br />

confirmed cases of COVID-19<br />

the help of this children and<br />

aged wife, said: “The only help<br />

I desire is for the Federal<br />

Government to rebuild our<br />

home and stop herdsmen from<br />

coming into our communities,<br />

so that I can go home and die<br />

peacefully.”<br />

Also homesick is 72-year-old<br />

80 year old blind Utoo Damsa<br />

82-year-old Zuzu Ato<br />

disease in<br />

the State<br />

a n d<br />

frequency<br />

of rainfall,<br />

r u r a l<br />

women now<br />

activate the<br />

skill to wash<br />

their hands.<br />

Explaining<br />

t h e<br />

mechanism,<br />

a<br />

beneficiary<br />

of the<br />

training,<br />

A woman using the local hand-washing mechanism in Zabolo village.<br />

Esther<br />

Yusuf, from Jingir in Bassa<br />

Local Government Area of the<br />

State said the construction is<br />

simple as two sticks are fixed<br />

stick. The rope with the jerry<br />

can is also tied to the end of<br />

another stick which is partly<br />

suspended on the ground.<br />

firmly apart in the ground, Upon stepping on the<br />

another stick hinged on the<br />

two and a four or five litre jerry<br />

can containing water with tiny<br />

holes on the lid is then<br />

fastened to the top stick and<br />

soap tied to a corner of the<br />

suspended stick, the rope<br />

drags the jerry can upside<br />

down and in the process spills<br />

the water out for hand<br />

washing. The water stops<br />

whenever the person removes<br />

Akombu Ikyohl who fled from<br />

Umenger village with his four<br />

children. She said she was tired<br />

of living a pitiable life in the<br />

IDPs camp and wondered why<br />

the Federal Government<br />

abandoned them to their fate<br />

“but paying attention to IDPs<br />

in other parts of the country".<br />

And she had queried thus:<br />

"Why, what is our sin?”<br />

Same was the position of 89-<br />

year-old Magagh Chabo who<br />

had lived in the camp for three<br />

years with her three children<br />

and several grandchildren after<br />

fleeing Umenger village.<br />

Speaking with so much pain<br />

she said: “My only request is<br />

that they should not allow me<br />

die here in the camp.”<br />

For 72-year-old Fagagh Zaki<br />

who fled Tor Kula village with<br />

his seven children and wife<br />

from his ancestral home, life<br />

Chukchi Tartyo, 70<br />

years old<br />

89-year-old Magagh<br />

Chabo<br />

had not been the same for<br />

members of his family.<br />

“The state government is<br />

catering for us but the Federal<br />

Government should rebuild<br />

our homes and chase armed<br />

herders way from our villages<br />

so that we can go home where<br />

we can die peacefully. I don’t<br />

want to die in this camp; that<br />

is my plea,” he added.<br />

This is also the sentiment of<br />

75-year-old Silvernus Uwachi<br />

from Kaseyo village, 82-yearold<br />

Zuzu Ato also from Kaseyo<br />

and 82-year-old Kase Duwegh<br />

from Tse Akwu Mbagwen, all<br />

in Guma LGA, who<br />

passionately appealed to the<br />

Federal Government to help<br />

them return to their ancestral<br />

homes to enable them enjoy the<br />

last moments of their lives and<br />

not die shameful deaths in IDPs<br />

camps in a “foreign land”.<br />

Ukir Awunnna, 71<br />

years old<br />

his/her leg from the<br />

suspended stick.<br />

This improvised running<br />

water system is being<br />

constructed at homes and other<br />

public places in rural<br />

communities as residents say<br />

it has helped them in the fight<br />

against germs, especially as<br />

children now wash hands<br />

properly before meals.<br />

Rose Bawa from Zabolo in the<br />

same local government area<br />

added that: “The training has<br />

been very useful and many<br />

people have started learning<br />

how to construct it because it<br />

cost almost nothing to<br />

construct, apart from getting<br />

some sticks, ropes and jerry<br />

cans.”<br />

She stated that the one for her<br />

household is mounted at her<br />

gate and everyone coming into<br />

her house will wash his/her<br />

hands before entering her<br />

house, and her neighbours<br />

have been assisted to construct<br />

theirs for their respective<br />

households.<br />

She maintained that water<br />

needed for the jerry can is<br />

fetched from local water<br />

sources like wells, rain and<br />

boreholes, while encouraging<br />

other rural dwellers to all learn<br />

how to construct it so that they<br />

could mount it in front of their<br />

houses and other places for<br />

use.<br />

Also, Musa Umaru, another<br />

rural dweller further urged<br />

citizens to key in and construct<br />

the hand washing tool in their<br />

homes because, according to<br />

him: “Apart from COVID-19,<br />

frequent hand washing is good<br />

for one’s personal hygiene.”<br />

It was, however, confirmed<br />

that many homes across rural<br />

communities are mounting the<br />

tool in front of their homes to<br />

encourage regular hand<br />

washing.<br />

It is hoped that this humble<br />

effort would be rewarded as<br />

COVID-19 is being battled not<br />

only in Plateau and Nigeria<br />

but the world at large.

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