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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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Womb as Paradise Lost – Foetal Programming

Thetic Part 1 – Philosophical Introduction

and the Other, is of such fundamental importance that acceptance of his view is a

prerequisite to the study of the openness as a human structural datum.

Woven in the language each person exists in the linguistic reality surrounding

him. He observes and implements this reality wherein he returns to himself. Here

we have found a move of essentialism: returning to the Self via a new vision on

language as existence, coming back into the circle of the totality of impressions,

we experience.

We are connected with the language of experiences in a paradox openness: openness

as a prisoner in the dark virtual raster of the “stored memories of experiences”

synchronously with the openness to the Other. This bifurcate openness –

openness with regard to surrounding linguistic and philological reality, and openness

to one’s own being – is referred to by Heidegger as the protostructure of

understanding. It is not a property, but a dynamic circular process in which the

individual realizes by developing what is possible. We must not confuse “realizing

what is possible” with effecting a certain potential, such as that of becoming a

good doctor. What this process does is creating the conditions necessary for the

realization of potential, by developing a new situation of openness, rising from

above mentioned confrontation reality.

Heidegger shows that openness means “understanding oneself”. An example of

this is someone who knows his trade. He knows how to use his tools in de right

way. In this way the person is able to master himself and arrives at an understanding

both of himself and the community in which he masters himself.

The limitation of the language and the understanding of the existential life-stories

compels him by thinking beyond the exist language. Understanding openness

became a transcendental openness, as Heidegger elaborated in Sein und Zeit (Being

and Time). Openness is the human given circumstance upon which hermeneutical

is based. “Transcendental” is a concept used to express an exceeding of

limitations. We use the compound “transcendental openness” to express that man,

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