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THE CALL OF JEREMIAH by DAVID TUDOR ... - David T Williams

THE CALL OF JEREMIAH by DAVID TUDOR ... - David T Williams

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41<br />

other countries in the Ancient Near East. It is unlikely that such<br />

experienced a call, rather entering their profession owing to a<br />

tendency to ecstasy or second sight, or <strong>by</strong> learning their art, or <strong>by</strong> the<br />

hereditary process (Lindblom 1962:64). For such it would be<br />

practicable to speak of an office.<br />

2.3 A disruptive act<br />

Because the prophetic call involves establishing a personal<br />

relationship with God, the effect on the prophet will be traumatic. It<br />

must be beyond human comprehension because of its source<br />

(Robinson 1946:173). No other group in Israel appears to have<br />

experienced such trauma as their relationship with God was not so<br />

close. In Jeremiah, this is particularly in evidence in the "confessions"<br />

(cf especially Jr 15:10, 18) (Vanden Busch 1980:18).<br />

Now although it is true that a prophet's outward circumstances are<br />

unchanged <strong>by</strong> a call (Gouders 1971b:80) and that the previous<br />

environment of a man may subsequently be of help, such as the<br />

priestly background of Jeremiah, or the presence in the area of related<br />

phenomena such as divination and ecstasy, Von Rad (1968:37) can<br />

aptly say:<br />

Neither previous faith nor any other personal<br />

endowment had the slightest part to play in preparing a

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