THE CALL OF JEREMIAH by DAVID TUDOR ... - David T Williams

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4.3 Other forms of prophecy 174 4.3.1 False prophets 175 4.3.2 Cult prophets 179 4.3.3 Sons of the prophets 180 4.3.4 Prophetesses 182 5. THE RECEIPT OF REVELATION 184 5.1 The need for particular revelation 184 5.2 The word of the Lord not a theophany 188 5.3 Jeremiah's use of "word" 192 5.3.1 The word as creative 192 5.3.1.1 Creation in Jeremiah 196 5.3.2 The word as rational 198 5.3.3 The word as command 199 5.3.4 The "word" simply a redaction 200 5.3.4.1 Inconsistency in terminology 201 5.4 The word and features of Jeremiah's prophecy 203 5.4.1 The word of the Lord as external phenomenon 204 5.4.2 Revelation not exclusive to prophets 206 5.4.3 The reception of the word not disruptive 208 5.4.4 The word as historical 209 5.4.5 The word and covenant 210 5.4.6 The word and service 212 5.4.7 The word and authority 213 5.4.8 The permanence of the word 216 5.5 The prophetic dialogue with God 217 5.6 The mouth 218 5.7 Further means of revelation 221 5.7.1 Visions 221 5.7.2 Dreams 224 6. THE FREEDOM OF THE PROPHET 227 6.1 The freedom in the call 229 6.2 The freedom of the prophet in his ministry 237 6.3 The sources of the prophetic urge 241 6.3.1 Fear 241 6.3.2 massa' 242 6.3.3 A knowledge of the divine mind 246 6.3.4 Covenant 248 6.3.5 Ecstasy 249 6.3.6 Hand of the Lord 250 6.4 The freedom of the prophet in his words 253 6.4.1 Communication with God 253 6.4.2 Communication with the people 256 7. THE CALL AND THE SPIRIT IN JEREMIAH 260 7.1 The spirit and the word 261 7.2 The action of the spirit in prophecy 263
7.2.1 Preparation of the prophet for reception of the word 263 7.2.2 Empowering of the prophet for delivery of the word 264 7.2.3 Why the omission of reference to the spirit? 266 7.2.4 Jeremiah's use of ruah 267
Page 1 and 2: THE CALL OF JEREMIAH by DAVID TUDOR
Page 3 and 4: ACKNOWLEDGEMENTS. I would like to a
Page 5: 3. THE CALL AND THEOPHANY 103 3.1 D
Page 9 and 10: 2 The ideal, which is not possible
Page 11 and 12: the Old Testament. 1.3 The centrali
Page 13 and 14: 6 1.4 The call and ministry of Jere
Page 15 and 16: 8 poetic and prose forms. Nicholson
Page 17 and 18: 10 affect the meaning but are rathe
Page 19 and 20: 12 being by non-prophets (p193). To
Page 21 and 22: sometimes denied.) 14 If Jeremiah h
Page 23 and 24: 16 importance in the Deuteronomic l
Page 25 and 26: 18 sermons as composed by the Deute
Page 27 and 28: 20 Hence although the question of J
Page 29 and 30: 22 1.5.6 Texts of major importance.
Page 31 and 32: 24 the scene for the whole ministry
Page 33 and 34: 26 Jeremiah 20:7f in response to hi
Page 35 and 36: 28 poetic, thus attempts to establi
Page 37 and 38: 30 of the time, and remained so dur
Page 39 and 40: occasions. 32 This unity again indi
Page 41 and 42: 34 equally be accused of sedition,
Page 43 and 44: 36 about inspiration, as though one
Page 45 and 46: 38 preclude the previous working of
Page 47 and 48: 40 As in marriage, exclusivity was
Page 49 and 50: 42 man who was called to stand befo
Page 51 and 52: 44 (e) Prophets were outside of hum
Page 53 and 54: 46 The Hebrew view of man is of a u
Page 55 and 56: 48 to the ground and roared like a
Page 57 and 58:
50 It would naturally have been eve
Page 59 and 60:
52 it, possibly in giving him relev
Page 61 and 62:
54 The traditional dating is probab
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56 freedom of the prophet in his mi
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58 and individual.) This line does
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60 a prophet. His call is never dep
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62 On a personal level it could wel
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64 (Jeremiah would fall into this t
Page 73 and 74:
66 can recognise an authentic proph
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68 references to the covenant, to i
Page 77 and 78:
Jeremiah can be seen as: 70 Yahweh'
Page 79 and 80:
72 1952:55). Complementary to this
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74 a covenant (van Andel, cited in
Page 83 and 84:
76 Duhm's assumption of the uniquen
Page 85 and 86:
78 world while Robinson, W H (1923:
Page 87 and 88:
environment, it did grow. 80 Israel
Page 89 and 90:
82 messenger tend to become integra
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84 to destroy and to overthrow, to
Page 93 and 94:
86 God who is the judge, Jeremiah m
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88 accused of rebellion in his prop
Page 97 and 98:
90 not guilty of the sin of Judah.
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92 the impotence of the 'sera or th
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94 of the prophet. God does not sim
Page 103 and 104:
96 Lack of success is not as explic
Page 105 and 106:
98 His authority is over the office
Page 107 and 108:
100 The locus of this authority is
Page 109 and 110:
102 becoming more complete in the c
Page 111 and 112:
104 The man who has seen God necess
Page 113 and 114:
106 arising from corporate personal
Page 115 and 116:
108 to the nations" is probably als
Page 117 and 118:
110 Jeremie voit Yahweh dans une vi
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112 Now the word of the Lord came t
Page 121 and 122:
114 commandment. It was the battle
Page 123 and 124:
116 Nothing is indeed more signific
Page 125 and 126:
118 (Jr 15:20 with Jr 1:18). There
Page 127 and 128:
120 function of opening the inner e
Page 129 and 130:
122 Muilenberg (1964:35) suggests t
Page 131 and 132:
124 However the diversity of the pr
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126 becomes for him the fire in his
Page 135 and 136:
128 for the Davidic ruler is in the
Page 137 and 138:
130 Jeremiah is stating his authori
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132 holiness of God, Ezekiel's, God
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134 3.4.2 Prophetic usage. Jeremiah
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136 This is in contrast to the auth
Page 145 and 146:
the word that says: 138 Before I fo
Page 147 and 148:
140 independent heavenly being (Rob
Page 149 and 150:
142 possible that Isaiah's call was
Page 151 and 152:
144 otherwise they would not be kno
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146 These words indicate that altho
Page 155 and 156:
148 (otherwise mainly of the servan
Page 157 and 158:
150 minimal (eg 2 Chr 20:5), and th
Page 159 and 160:
152 Deuteronomy 18:15-22 to the cov
Page 161 and 162:
154 4. THE EFFECT OF THE CALL UPON
Page 163 and 164:
156 ecstatics (Gouders 1971a:214).
Page 165 and 166:
158 others, without a call, could a
Page 167 and 168:
160 Israel (Neher 1968:49). This al
Page 169 and 170:
162 involved in intercession (Wilso
Page 171 and 172:
God. 164 (a) In the earlier literat
Page 173 and 174:
166 Baal and not for Baal, so there
Page 175 and 176:
168 God is seen in three terms in J
Page 177 and 178:
170 concerning the Servant in Isaia
Page 179 and 180:
up to Zion (Jr 31:6). 172 (Jr 1:17)
Page 181 and 182:
174 4.2.1.5 paqad (appoint). Apart
Page 183 and 184:
176 I appointed you (natan) a proph
Page 185 and 186:
178 and whatever I command you you
Page 187 and 188:
180 The verb has a strong connectio
Page 189 and 190:
182 Alternatively false prophets ma
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184 narrative, but in a claim to di
Page 193 and 194:
186 whereas Jeremiah preached the f
Page 195 and 196:
188 The existence of some prophetes
Page 197 and 198:
190 basic message, "pluck up" etc (
Page 199 and 200:
192 book in the frequent repetition
Page 201 and 202:
194 Elijah himself (cf section 3.4.
Page 203 and 204:
196 which are however usually equat
Page 205 and 206:
198 5.3.1 The word as creative. Jus
Page 207 and 208:
200 a false sense of security (cf O
Page 209 and 210:
202 creative act of God involving t
Page 211 and 212:
204 accurately as a direct word, be
Page 213 and 214:
206 person influencing another. The
Page 215 and 216:
208 its connection with the ecstati
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210 5.4.1 The word of the Lord an e
Page 219 and 220:
212 reception of the word to one me
Page 221 and 222:
214 not transmit exclusively what i
Page 223 and 224:
216 which has some poetic features,
Page 225 and 226:
218 may also be proclaimed outside
Page 227 and 228:
220 28:7). Power was conceived of a
Page 229 and 230:
222 You have neither listened nor i
Page 231 and 232:
224 in some way in the basic nature
Page 233 and 234:
226 the mouth of the Lord (a freque
Page 235 and 236:
228 refers to a gradation from drea
Page 237 and 238:
the area (McKenzie 1974:69). 230 A
Page 239 and 240:
232 appraisal. Zechariah 10:2 also
Page 241 and 242:
the fruit of their devices, 234 bec
Page 243 and 244:
236 1956:779f) read the call narrat
Page 245 and 246:
238 assumed in the use of qadas "co
Page 247 and 248:
240 birth (Jr 20:14), where he decr
Page 249 and 250:
242 Now as Jeremiah was of priestly
Page 251 and 252:
244 was that particular mission, no
Page 253 and 254:
246 and I am weary with holding it
Page 255 and 256:
248 The need of the prophet to act
Page 257 and 258:
250 The Rabbis say that prophecy go
Page 259 and 260:
(1972:162) says of massa': 252 It l
Page 261 and 262:
254 deep concern for God's concerns
Page 263 and 264:
256 message and messenger as authen
Page 265 and 266:
258 prophet in Ezekiel (eg Ezk 8:1)
Page 267 and 268:
260 The reference here could be to
Page 269 and 270:
262 Righteous art thou, O Lord, whe
Page 271 and 272:
264 noncompliance. The use of sawa
Page 273 and 274:
266 This is different from the assu
Page 275 and 276:
268 The main ideas associated with
Page 277 and 278:
270 7.2 The action of the spirit in
Page 279 and 280:
272 theophany, cf also Ex 24:17, Dt
Page 281 and 282:
274 10:14, 51:17), with reference t
Page 283 and 284:
276
Page 285 and 286:
278 Arendzen, J P 1947. Marks of a
Page 287 and 288:
280 Birch, B C 1971. The developmen
Page 289 and 290:
282 Carroll, R P 1969. When prophec
Page 291 and 292:
284 Crotty, R 1971. Hosea and the k
Page 293 and 294:
self-revelation. Bible Translator 2
Page 295 and 296:
288 Fohrer, G 1971. Priester und Pr
Page 297 and 298:
290 Hamilton, E 1936. The prophets
Page 299 and 300:
292 Heschel, A J 1969. The prophets
Page 301 and 302:
294 Jacob, E 1957. Quelques remarqu
Page 303 and 304:
296 Kessler, M 1968. Jeremiah Chapt
Page 305 and 306:
298 Long, B O 1977. Prophetic autho
Page 307 and 308:
300 Mehl, L 1981. The call to proph
Page 309 and 310:
302 Neher, A 1968. The prophetic ex
Page 311 and 312:
304 Overholt, T W 1970. The threat
Page 313 and 314:
306 New Testament, vol 4. 145-68. G
Page 315 and 316:
308 Robinson, H W 1936. The Hebrew
Page 317 and 318:
310 Rowley, H H 1956b. Prophecy in
Page 319 and 320:
312 Skinner, J 1895. The book of Ez
Page 321 and 322:
314 Van der Woude, A S 1969. Micah
Page 323 and 324:
316 Welch, A C 1952. Kings and prop
Page 325 and 326:
Theology 75, 411-6. 318 Wolff, H W
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