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19102020 - #EndSARS: Stop Army's planned Op Crocodile Smile

Vanguard Newspaper 19 October 2020

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16 — Vanguard, MONDAY, OCTOBER 19, 2020<br />

Send <strong>Op</strong>inions & Letters to:<br />

opinions1234@yahoo.com<br />

EndSARS, StartSWAT, labour<br />

and a wrinkled leadership<br />

THE President and Command<br />

er-in-Chief of the Armed Forces,<br />

Muhammadu Buhari, thinks<br />

Nigerian youths are lazy and want<br />

to be spoon-fed like babies. Some<br />

other arms of the country’s wrinkled<br />

leadership believe that the<br />

youths are hooked on Big Brother<br />

Naija and other inanities. So it came<br />

as a shock when the youths rose 12<br />

days ago to demand an end to impunity<br />

by insisting that the Special<br />

Anti-Robbery Squad, SARS, be<br />

scrapped for degenerating into an<br />

extortionist agency and a killer<br />

squad.<br />

Not many took notice of the protests<br />

that took off on a small scale.<br />

Within days, like a wild Australian<br />

dry season fire, it had become a<br />

wildfire raging out of control.<br />

Misreading the issues, the Buhari<br />

government thought all it<br />

needed do was to announce<br />

the disbandment of SARS and<br />

the establishment of a supposedly<br />

new outfit called the Special<br />

Weapons and Tactics Team, SWAT.<br />

It was poor comedy. What special<br />

weapons are to be deployed or<br />

used different from those of SARS?<br />

What new tactics different from<br />

those of SARS?<br />

Structures, especially national<br />

ones, are not conjured; they take<br />

some planning and execution, so<br />

when the Inspector General of Police,<br />

IGP, announced the scrapping<br />

of SARS and simultaneously,<br />

the birth of SWAT, it only meant<br />

that SWAT was existing side by<br />

side with SARS. Otherwise, it was<br />

a renaming ceremony of the<br />

SARS; a rebottling of old wine<br />

with the liquid content remaining<br />

the same.<br />

It is incredible that the Buhari<br />

government could not read the<br />

youths. That it did not know the<br />

open truth that ‘EndSARS’ was<br />

actually a demand for an end to<br />

impunity, unimaginative governance<br />

and reckless increases<br />

in fuel and electricity prices.<br />

How can a government fail so<br />

abysmally to understand that<br />

‘EndSARS’ was symbolic; a mere<br />

rallying cry for a youth movement<br />

that is alive, creative and smart?<br />

Nine days before the EndSARS<br />

protests began, the Nigeria Labour<br />

Congress, NLC and the Trade<br />

Union Congress, TUC, had aborted<br />

national strikes and protests<br />

against the suffocating cost of living.<br />

At that time, the Buhari government<br />

must have congratulated<br />

itself for scuttling the protests.<br />

But if it is critical in thinking<br />

and reflects, it would have wished<br />

the trade union-led protests went<br />

on because they had an identifiable<br />

leadership it can talk<br />

and negotiate with.<br />

The EndSARS protest also show<br />

that the trade unions do not have a<br />

franchise for street protests and<br />

that whenever a vacuum occurs,<br />

others will fill it. This is not new in<br />

our contemporary politics. In the<br />

critical days of July and August<br />

1993 after the military had annulled<br />

the June 12 presidential<br />

elections, a deadly war raged between<br />

the rabid generals that wanted<br />

to continue military rule, and<br />

the Nigerian people who wanted<br />

democracy. The leadership of the<br />

trade unions under Comrade Paschal<br />

Bafyau not only refused to side<br />

with the people, but openly supported<br />

continued military dictatorship.<br />

Pro-people civil society<br />

organisations and patriots led by<br />

the Campaign for Democracy,<br />

CD, moved in to play the vanguard<br />

role. It succeeded in mobilising<br />

millions of Nigerians in street<br />

It is incredible that the<br />

Buhari government<br />

could not read the<br />

youths; that it did not<br />

know the open truth that<br />

‘EndSARS’ was actually<br />

a demand for an end to<br />

impunity, unimaginative<br />

governance and<br />

reckless increases in<br />

fuel and electricity<br />

prices<br />

protests, surpassed in our history<br />

only by the January 2012 strikes<br />

and protests. In those days, only<br />

the National Union of Bank, Insurance<br />

and Financial Institution<br />

Employees, NUBIFIE, openly<br />

called out its members to fight on<br />

the side of the people.<br />

When military misrule continued<br />

under the Abacha regime and<br />

that gang refused to de-annul the<br />

presidential election, the National<br />

Union of Petroleum and Natural<br />

Gas Workers, NUPENG, and<br />

the Petroleum and Natural Gas<br />

Senior Staff Association of Nigeria,<br />

PENGASSAN, in July 1994,<br />

broke ranks with the Trade Union<br />

Movement to call spectacular<br />

strikes against the military dictators.<br />

The Buhari government became<br />

quite desperate last week to stop<br />

the EndSARS protests. It sought to<br />

negotiate with the leadership, but<br />

the protests and their leadership,<br />

like fuel price, are de-regulated. It<br />

then called an advertised meeting<br />

with some official civil society leaders<br />

who, despite a communiqué,<br />

could not stop what they did not<br />

start.<br />

Then in desperation, it turned to<br />

music star, Davido, presenting him<br />

as the protest leader they could<br />

negotiate with. It was a disaster<br />

particularly for Davido who merely<br />

rambled and read a five-point<br />

demand by the protesters which<br />

was a waste of time. This is because<br />

the demands were well<br />

known and variously published.<br />

Even the IGP he read it to must<br />

have had several copies of the demand<br />

before Davido met him.<br />

I felt sorry for Davido, an otherwise<br />

talented young man who did<br />

not put on his thinking cap.<br />

I knew Davido’s grandfather,<br />

Comrade Ayodele Adeleke. He<br />

was Secretary of the National Association<br />

of Nigerian Nurses and<br />

Midwives. On the eve of the country’s<br />

independence, the trade<br />

unions were split into two acrimonious<br />

centres: the radical All<br />

Nigeria Trade Union Federation,<br />

ANTUF and the conservative<br />

National Council of Trade Unions<br />

of Nigeria, NCTUN. The two<br />

centres on March 7, 1959 at the<br />

Dayspring Hotel, Enugu met to<br />

see if they could sort out their differences.<br />

Davido’s grandfather<br />

chaired the meeting and applied<br />

so much wisdom that both centres<br />

agreed to dissolve themselves and<br />

establish a single centre, the Trade<br />

Union Congress of Nigeria, TUC.<br />

Comrade Adeleke, who in the<br />

Second Republic became a Senator,<br />

applied a lot of wisdom in helping<br />

to resolve the labour crisis; it<br />

is that wisdom Davido lacked<br />

when he agreed to stop a national<br />

protest he merely bumped into; how<br />

was he to talk to the demonstrators<br />

in the streets when he does not<br />

even know them?<br />

These strategies having failed,<br />

last Tuesday, government sent the<br />

army to stop the protesters who<br />

were singing and dancing on their<br />

way to the National Assembly. The<br />

soldiers brutalised the protesters<br />

but could not break them. Next<br />

day, armed thugs were assembled<br />

and unleashed on the protesters in<br />

Abuja. Then last Thursday, thugs<br />

armed with machetes, guns, knives<br />

and sticks were driven in beautiful<br />

buses to the Alausa protest ground<br />

in Lagos, and unleashed on peaceful<br />

protesters. Armed thugs were<br />

similarly let loose in Kano where<br />

the youths were protesting against<br />

insecurity.<br />

Then the Nigeria Army which<br />

tagged the peaceful protesters “subversive<br />

elements and troublemakers”<br />

threatened to further brutalise<br />

them. Somehow, the leadership<br />

of the army still manages to<br />

live in the inglorious past of military<br />

misrule with its warped logic<br />

that the army’s loyalty is to whoever<br />

is the President and not to the<br />

Nigerian people. The Buhari government<br />

also banned protests in<br />

Abuja; where did it derive such unconstitutional<br />

powers?<br />

These protests may just be the<br />

beginning. Bob Marley in ‘Natural<br />

Mystic’ sang: “There’s a natural<br />

mystic blowing through the<br />

air. If you listen carefully now you<br />

will hear. This could be the first<br />

trumpet, might as well be the last".<br />

Repackaging and rebranding of SARS is<br />

not enough<br />

BY REV. MATTHEW MA<br />

THE past few days have not been<br />

the best for the Nigeria Police<br />

Force. The widespread protests over<br />

the Special Anti-Robbery Squad,<br />

SARS, began as the massive young<br />

population became tired of SARS’ operations.<br />

They are demanding reforms<br />

of the police squad, which has<br />

been characterised by immense brutality,<br />

assault, illegal arrest, extortion,<br />

and the killing of peaceful protesters.<br />

Despite forcing the Inspector General<br />

of Police, IGP, to disband the unit,<br />

they are not satisfied as they want total<br />

police reforms and the officers in<br />

the squad department to face justice.<br />

The Police Department had never<br />

been so humbled and overwhelmed<br />

by Nigerian youth since its many<br />

years of establishment. What we are<br />

seeing does not only call for repackaging<br />

and rebranding of the police<br />

force, it also calls for an assessment<br />

of the police institution, its operations,<br />

and psychology as well as police conduct<br />

and style. While the ongoing condemnation<br />

against the Police Department<br />

occurred as a result of the scandalous<br />

murder of youths in Nigeria,<br />

it is on a record that before then, violent<br />

police conduct has been rampant<br />

in Nigeria.<br />

Available data show that police brutality<br />

has become a systemic epidemic.<br />

In Nigeria, between 2013 and<br />

2018, police brutality caused 841<br />

deaths (NTS, 2020). The spike of the<br />

killings is not only limited to the police,<br />

there are reported cases linked<br />

to other military agencies as well. Civilians<br />

are being extorted, tortured,<br />

and killed by armed officers, particularly<br />

members of SARS. The victims<br />

of these crimes are still waiting<br />

for justice because the anti-torture<br />

law that aims to provide justice<br />

has not been implemented. Despite<br />

a law criminalising torture that was<br />

passed in December 2017, SARS<br />

officers continue to act with impunity<br />

as if they are above the law. The<br />

What we are seeing<br />

does not only call for<br />

repackaging and rebranding<br />

of the police<br />

force, it also calls for an<br />

assessment of the police<br />

institution, its operations,<br />

and psychology as well<br />

as police conduct and<br />

style<br />

lice. In 1829, Sir Robert Peel established<br />

the London Metropolitan Police<br />

Force. He became known as the<br />

'Father of Modern Policing', and his<br />

commissioners introduced a list of<br />

policing principles that remain as<br />

crucial and urgent today as they were<br />

two centuries ago. His nine policing<br />

principles are:<br />

1. The fundamental mission<br />

for which the police exist is to prevent<br />

crime and disorder.<br />

2. The ability of the police to<br />

perform its duties is dependent upon<br />

public approval of police actions.<br />

3. Police must secure the willing<br />

support of the public in voluntary<br />

observance of the law to be able<br />

to secure and maintain the respect<br />

of the people.<br />

4. The degree of cooperation<br />

of the people that the police are supposed<br />

to safeguard diminishes proportionately<br />

to the essential use of<br />

physical force.<br />

5. Police seek and preserve<br />

public favour not by catering to public<br />

opinion, but by continually demonstrating<br />

absolute impartial service<br />

to the law.<br />

6. Police use physical force to<br />

the extent necessary to secure observance<br />

of the law or to restore order<br />

only when the exercise of persuasion,<br />

advice, and warning is insufficient.<br />

7. At all times, the police<br />

should maintain a good relationship<br />

with the public. By doing so, the public<br />

will come to believe the ancient<br />

tradition that says that law enforcement<br />

agents are for the community<br />

and the public is for the police. The<br />

police are the only members of the<br />

society paid to give full-time attention<br />

to duties which are incumbent<br />

on every citizen in the interests of<br />

recent arrest and torture of protesters<br />

have sparked several demonstrations<br />

across the nation to demand<br />

the end of SARS. The cases of<br />

brutality have prompted Nigerians<br />

to call for a reform of police through<br />

protests and campaigns. Hence, the<br />

continued and sustained protests<br />

are a result of long-term sentiments<br />

against the police force in Nigeria.<br />

The police are a constituted body<br />

of persons empowered by a state to<br />

enforce the law, to ensure the safety,<br />

health and properties of the citizens,<br />

and to prevent crime and civil disorder.<br />

This main objective of police<br />

agencies is rooted in the nine principles<br />

that informed the establishment<br />

of the modern concept of pocommunity<br />

welfare and existence.<br />

8. The police should always<br />

direct their action strictly towards<br />

their functions and never appear to<br />

usurp the powers of the judiciary.<br />

9. The test of police efficiency<br />

is the absence of crime and disorder,<br />

not the visible evidence of police<br />

action in dealing with it.<br />

While all the principles are against<br />

police brutality, numbers two and six<br />

recognise that the power of the police,<br />

which is to fulfill their functions<br />

and duties, is dependent on the public<br />

approval of their existence, actions,<br />

behavior and on their ability<br />

to secure and maintain public respect.<br />

It also acknowledges the use<br />

of physical force only when the exercise<br />

of persuasion, advice, and warning<br />

is insufficient to obtain public<br />

cooperation. To ensure observance<br />

of the law or to restore order, the police<br />

must use only the minimum degree<br />

of physical force which is necessary<br />

on any particular occasion for<br />

achieving a policing objective. These<br />

two principles not only oppose the<br />

brutal behaviour of the police but<br />

also make it clear that in all aspects,<br />

they should be civil as well as obtain<br />

legitimacy and approval from the<br />

public. Thus, we cannot tolerate violence<br />

in the same community whose<br />

taxes sustain the police agency.<br />

The profile of grievances against<br />

the police force ought to have been<br />

reviewed and evaluated long before<br />

now. In that light, those found guilty<br />

ought to have been excused from<br />

duty and quarantined until they are<br />

satisfied to be mentally and emotionally<br />

fit to provide policing functions.<br />

This notion brings us to the importance<br />

of psychological assessments<br />

and emotional intelligence of police<br />

officers. Managing police agencies<br />

and officers, therefore, requires constant<br />

capacity building training and<br />

exposures. This idea should begin<br />

with the recruitment and enrollment<br />

stage. Police officers on duty face a<br />

range of potentially stressful situations<br />

and events like any other person.<br />

These could predispose them to<br />

stress, fatigue and misconduct. In the<br />

words of Professor Oyesoji Aremu,<br />

often, they could also develop several<br />

traits like cynicism, aloofness, suspiciousness,<br />

neuroticism and addictive<br />

behaviours. Most often, these<br />

have not been profiled by police<br />

management before police promotion,<br />

especially when they are due<br />

for evaluation.<br />

The protest we see from our youth<br />

means that we have not learned our<br />

lesson as a nation. This protest also<br />

means that the Police Reform Act of<br />

2019 of the disbanded Eight Senate<br />

is a failure. Some of the sections in<br />

the reform show that some lessons<br />

are not learned, given the litany of<br />

police brutality, thus evoking the<br />

national protests that greeted it. Our<br />

police still terrorise people at checkpoints<br />

and roadblocks. Anyone who<br />

travels from the Middle Belt to the<br />

Eastern part of Nigeria will testify to<br />

the kind of treatment by SARS at<br />

these checkpoints. We condemn the<br />

police brutality caused by these protests.<br />

We stand to learn from this by<br />

demilitarizing the police when relating<br />

to the public. In the words of<br />

professor Aremu, Nigeria not only<br />

needs to end SARS, it also needs value-added<br />

policing. In other words,<br />

we need a police culture that protects<br />

the sanctity of human life. This<br />

notion is also called mission-based<br />

policing.<br />

Police agencies in many countries<br />

of the world are more autonomous<br />

than what we have in Nigeria.<br />

Continues<br />

online:<br />

www.vanguardngr.com<br />

Rev. Ma, S.J, is a Jesuit priest<br />

and doctoral student in public and<br />

social policy at St. Louis University<br />

in the state of Missouri, USA.

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