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JSalter PhD Final Thesis Submission.pdf - University of Guelph

JSalter PhD Final Thesis Submission.pdf - University of Guelph

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perspective on Bertha’s social condition and the personal limitations imposed by her<br />

social position. In Sucking Salt: Caribbean Women Writers, Migration, and Survival,<br />

Meredith Gadsby contends female independence “shatter[s] the master narrative <strong>of</strong><br />

masculinity that permeates Caribbean culture” (66), and thus Rhys’s novel challenges<br />

previous negative perceptions <strong>of</strong> Bertha. As a postmodern novel, Wide Sargasso Sea<br />

“inscribes and subverts the conventions and ideologies <strong>of</strong> the dominant cultural and<br />

social forces” (Hutcheon 11). Rhys’s characterization shifts critique towards the colonial<br />

society that governs Bertha’s existence. Gayatri Spivak argues that it is Rhys’s<br />

articulation <strong>of</strong> the psychology behind Bertha’s actions that “keeps [Bertha’s] humanity<br />

intact” (125).<br />

Mootoo’s representation <strong>of</strong> the Caribbean ‘madwoman’ invites questions about<br />

the social conditions responsible for Mala’s perceived ‘madness.’ Mootoo’s complex and<br />

contradictory characterization <strong>of</strong> Mala, socially constructed by town gossip as a<br />

dangerous madwoman yet revealed through Tyler’s narrative as the innocent victim <strong>of</strong><br />

horrific familial sexual violence, exemplifies how rumours about this old woman (as a<br />

monster to be feared) serve to erase her personal history and abdicate the community <strong>of</strong><br />

their complicity and social responsibility. Vivian M. May argues that “[t]he community’s<br />

readings <strong>of</strong> Mala entail no understanding at all: they place Mala within socially<br />

acceptable cognitive frameworks so that the community can move on. Madness has no<br />

meaning other than as a repository for the abject” (“Dislocation” 109). May suggests,<br />

Mootoo’s novel “pushes us to […] recognize how passivity plays an insidious role in<br />

domination” (“Trauma” 117). To expose the ideological operations behind these social<br />

practices <strong>of</strong> exclusion, Mootoo’s novel challenges the blind acceptance <strong>of</strong> authoritative<br />

178

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