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Vanguard Newspapers 21 February 2021

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SUNDAY Vanguard, FEBRUARY 21, 2021, PAGE 21<br />

FIREWORKS IN KANO OVER ‘DIVISIVE’ CLERIC<br />

Among other sins, Abduljabbar<br />

has led a lot of people astray<br />

—Prof Labdo<br />

By Bashir Bello<br />

Umar Labdo is a professor of<br />

Islamic political thought at<br />

Maitama Sule University,<br />

Kano. In this interview, Labdo<br />

speaks on the banning of an Islamic<br />

cleric, Sheikh Abduljabbar<br />

Nasir Kabara, by Kano State<br />

government on account of<br />

preaching inciting messages.<br />

The state government had, a<br />

fortnight ago, banned the cleric for<br />

alleged inciting preaching.<br />

Muhammad Garba, the state<br />

Commissioner for Information,<br />

who announced the order in a<br />

statement, said government<br />

considered the cleric’s mode<br />

of teachings as incendiary.<br />

Kano State government<br />

has banned an Islamic<br />

cleric,<br />

Sheikh<br />

Abduljabbar, from<br />

preaching and other<br />

religious activities for<br />

what it termed as<br />

incitement...<br />

I think the decision of Kano<br />

State government to ban<br />

Abduljabbar from preaching and<br />

other religious activities is<br />

long overdue. It should<br />

have been done a long<br />

time ago. This man<br />

claims to be an Islamic<br />

scholar but his ways are<br />

divisive. He is working<br />

to divide Muslims in<br />

•Labdo<br />

Kano and other places in Nigeria. His<br />

method is that he quotes non-text from<br />

authentic sources but gives them<br />

interpretations that are entirely his<br />

own. Islam is 1, 500 years old. This<br />

young man is now coming out with<br />

new interpretations that are unheard<br />

of. I am an expert in Islamic Studies,<br />

although my field is Islamic political<br />

thought. I did my Islamic studies in<br />

Arabic not in English as others do. I<br />

can tell you authoritatively that<br />

Abduljabbar is a charlatan. I can’t even<br />

call him a scholar because<br />

he doesn’t understand<br />

the Qur’an. Everybody<br />

will tell you that whenever<br />

he quotes from the<br />

Qur’an, he makes grave<br />

mistakes. And an Islamic<br />

scholar is supposed to<br />

commit the Qur’an to<br />

memory which is the basic<br />

requirement of Islamic<br />

scholarship. In the past,<br />

committing the Qur’an to<br />

memory used to be the<br />

elementary stage of<br />

studying Islam. The<br />

Qur’an is a fountain while<br />

other knowledge of Islam<br />

emanate from the Qur’an.<br />

How can somebody who<br />

doesn’t know Qur’an claim that he is<br />

an Islamic scholar?<br />

Sermons<br />

Second, if you listened to his sermons<br />

and lessons, you will be surprised that<br />

some people regard him as a scholar. This<br />

is somebody who will be uttering<br />

unguarded utterances. This is<br />

somebody who will tell his followers to<br />

slaughter anyone who differs or goes<br />

contrary to their teachings. He was<br />

openly calling for violence. This is the<br />

kind of person that, if left unchecked,<br />

could grow to be another Maitasine,<br />

another Muhammad Yusuf (leader of<br />

If you<br />

listened to<br />

his sermons<br />

and lessons,<br />

you will be<br />

surprised<br />

that some<br />

people<br />

regard him<br />

as a scholar<br />

Boko Haram).<br />

First, he told<br />

young people<br />

not to go to<br />

Western<br />

school like<br />

Zakzaky did in<br />

the 1980s. We<br />

were in the<br />

university and so<br />

we knew what<br />

•Sheikh<br />

Abduljabbar<br />

Nasir Kabara<br />

happened. Now,<br />

Abduljabbar is trying<br />

to take the place of<br />

Zakzaky because he is also<br />

a Shiite. Now, because Zakzaky is old<br />

and devastated because six of his<br />

children were killed and he has<br />

been in detention for five years,<br />

Abduljabbar is trying to take<br />

his place. He said that<br />

publicly. That is why I said<br />

what government did was<br />

right. It came a little late<br />

because the young man<br />

has led a lot of people<br />

astray. Many young<br />

people now listen to him as<br />

if he is significant. He is<br />

zero in the world of<br />

knowledge and not a<br />

religious man. He is<br />

exploiting our bad situation<br />

because we have a lot of<br />

Almajiri children and<br />

unemployed youths<br />

roaming the streets that<br />

need to be entertained. And<br />

he is providing<br />

entertainment.<br />

Sword<br />

Go to social media, you will see him<br />

sometimes with a sword, marching on the<br />

streets of Kano and hundreds follow him.<br />

And he would threaten that whoever dares<br />

him would be dealt with. If not because<br />

we are not serious, how could we tolerate<br />

this man all these years? He should have<br />

been dealt with long ago. What the Kano<br />

State government did is in order and they<br />

are equally fair to him for even agreeing<br />

to organise an open debate. It is also in<br />

line with Islamic tradition and culture<br />

to organise an open debate<br />

between opposing camps.<br />

For hundreds of years,<br />

traditional rulers have<br />

been organising this. In<br />

history, here in Kano, Emir<br />

Sanusi I, organised such an<br />

open debate. It is to convince<br />

the populace that what the<br />

government did is in order.<br />

Let this man come out and<br />

air his views and scholars<br />

will be there.<br />

Don’t you think a lot of<br />

people might also be<br />

derailed during the<br />

debate?<br />

No, he would air his views<br />

and scholars would be there to reply<br />

him. It would also be an opportunity to<br />

examine his evidence and show that it<br />

is faulty. Once this is done, even if he is<br />

not convinced, people would be<br />

convinced. That is why it is for<br />

government to organise this open<br />

debate.<br />

What about his followers?<br />

I think his followers should be<br />

rehabilitated because most of them are<br />

jobless. They are idle people. They just sit<br />

around and some are drug addicts.<br />

Government should empower them by<br />

using scholars to salvage them from the<br />

situation he led them into.<br />

Ganduje instigating Imams<br />

<strong>against</strong> Abduljabbar — Lawyer<br />

By Bashir<br />

Bello<br />

R abiu<br />

Shuaibu<br />

Abdullahi<br />

is a member<br />

of the legal<br />

team of the<br />

b a n n e d<br />

Islamic cleric<br />

in Kano,<br />

S h e i k h<br />

Abduljabbar<br />

Nasir-Kabara. In<br />

this<br />

interview,<br />

Abdullahi accuses Kano<br />

State government of wrongly<br />

accusing his client of inciting the<br />

public. He gives a fresh<br />

perspective on the matter.<br />

What can you say about the<br />

controversy surrounding Sheikh<br />

Abduljabbar?<br />

On February 3, this year, around 11:30<br />

am, we heard an announcement from<br />

Kano State Commissioner for<br />

Information that Sheikh Abduljabbar<br />

has been banned from preaching. His<br />

mosque and all his places of religious<br />

activities were directed to be closed<br />

with immediate effect. The following<br />

day, at about 5 am, security men were<br />

mobilised to his residence, library,<br />

mosque, school, and others situated at<br />

Sani Mainange in Filin Mushe. Since<br />

then, he has not been allowed to come<br />

out and nobody was allowed to see<br />

him except his lawyers who got access<br />

to him after encountering many<br />

difficulties. The team of lawyers sat<br />

down and resolved that we should take<br />

legal action for the reinforcement of<br />

his fundamental human<br />

rights. His freedom of<br />

liberty was affected, right<br />

of movement, religion,<br />

assembly, thoughts, and<br />

life among others. We<br />

now filed a case before<br />

Federal High Court and<br />

it was slated for hearing<br />

on February 10, but the<br />

matter was not heard<br />

because we had two<br />

motions (motion ex-parte<br />

and motion of notice). The<br />

judge said the matter<br />

itself is of urgency. Both<br />

are of urgency, so he<br />

would not entertain the<br />

motion ex-parte but will<br />

entertain the substantive<br />

matter on February 18.<br />

We will now appear<br />

before the Federal High<br />

Court for the hearing of the motion of<br />

notice.<br />

What is the update about your plans<br />

to go to the state High Court?<br />

We have two problems. First is the ban<br />

from preaching, closing of his mosque<br />

which touch on fundamental human<br />

rights and that is the one we took to the<br />

Federal High Court. The second issue is<br />

an order given by a Magistrate Court in<br />

Gidan Murtala. That order was not<br />

properly given to our understanding. We<br />

got the order and observed that only one<br />

party (applicant) was before the court but<br />

not the respondent. We have never seen<br />

that kind of order before.<br />

Recently, some lawyers said there<br />

shouldn’t be dialogue in the matter...<br />

Yes, I read the view of my learned friend,<br />

Barrister Marouf Yakasai. He is a very<br />

good friend but, with all due respect, he<br />

did not even understand the issue. It seems<br />

he didn’t read the order of the court. The<br />

order banned Sheikh Abduljabbar from<br />

preaching and conducting other religious<br />

We have two<br />

problems.<br />

First is the<br />

ban from<br />

preaching,<br />

closing of his<br />

mosque<br />

which touch<br />

on<br />

fundamental<br />

human<br />

rights<br />

activities. It also stopped media stations<br />

from broadcasting his preaching and his<br />

alleged unguarded utterances. What is the<br />

relationship between this and dialogue?<br />

Is he going to preach in that dialogue? Is<br />

he going to make unguarded utterances<br />

in that dialogue? Dialogue is different<br />

from preaching. It implies he will discuss<br />

with Ulamas. We welcomed the idea when<br />

we heard that government is now trying<br />

to do justice to our client by giving him a<br />

fair hearing. These Ulamas lodged a<br />

complaint <strong>against</strong> him. They said he is<br />

making unguarded utterances.<br />

Let’s go back to the dialogue, is your<br />

client looking forward to it?<br />

My client is very eager for this dialogue.<br />

I went to my client a few days ago on the<br />

dialogue. He said he is waiting for the<br />

dialogue and wishes it comes soon. It is<br />

with this dialogue that my client will<br />

enlighten the public on his intentions,<br />

interpretations and understanding of<br />

Islam. Without the dialogue, justice will<br />

not be served and people will not<br />

understand what is happening. Without<br />

this dialogue, people will be deceived.<br />

They are already being deceived. And<br />

some minorities are deceiving the public<br />

and want to continue. That is why they<br />

don’t want this dialogue to take place<br />

because definitely, something will come<br />

out of it.<br />

But your client is said to have a link<br />

with the Shiite movement...<br />

My client has already answered this<br />

question in an interview with BBC. Let me<br />

quote my client. He said: “If you ask me,<br />

are you a Shiite? I will ask you what is the<br />

meaning of Shiitism? The answer you give<br />

will determine the answer I will give you”.<br />

These are the wordings of my client and I<br />

don’t want to add to it. If<br />

he is allowed to exercise<br />

his right of movement,<br />

will he be safe? My client<br />

did not see any threat<br />

from anybody here in<br />

Kano except that from<br />

government who sent<br />

security men to guard<br />

him. At a meeting between<br />

the governor and the<br />

Friday Imams,<br />

penultimate Thursday, he<br />

(Governor Ganduje) gave<br />

them directives on what<br />

he wanted them to say in<br />

their sermons on Friday.<br />

He was instigating<br />

Imams to preach <strong>against</strong><br />

him and he is now sending<br />

security men to guard and<br />

protect his life. Would<br />

you accept it? We don’t see<br />

any threat from the public but<br />

government. Our governor’s utterances<br />

are very scary.<br />

The cleric was quoted to have<br />

allegedly said he is being witchhunted<br />

for working <strong>against</strong><br />

Ganduje in 2019...<br />

This is purely a religious issue. Can<br />

you hide under Ulamas to take revenge<br />

on what happened during an election?<br />

He is not supposed to do that. Leaders<br />

are leaders because they have big<br />

hearts above their subjects.<br />

But some people are saying<br />

government’s action is long<br />

overdue...<br />

That is their view. Have you ever heard<br />

Sheikh Abduljabbar on radio or<br />

television station? He doesn’t take his<br />

preaching to public radio stations or<br />

television stations. It is through social<br />

media. It is you that will buy your data<br />

and log into the site voluntarily. Why<br />

would you log into the site, listen to<br />

him and complain? It is restricted to<br />

those willing and not the entire public.

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