21022021 - S/N govs. monarchs join forces against killer herdsman,crinimals
Vanguard Newspapers 21 February 2021
Vanguard Newspapers 21 February 2021
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SUNDAY Vanguard, FEBRUARY 21, 2021, PAGE 21<br />
FIREWORKS IN KANO OVER ‘DIVISIVE’ CLERIC<br />
Among other sins, Abduljabbar<br />
has led a lot of people astray<br />
—Prof Labdo<br />
By Bashir Bello<br />
Umar Labdo is a professor of<br />
Islamic political thought at<br />
Maitama Sule University,<br />
Kano. In this interview, Labdo<br />
speaks on the banning of an Islamic<br />
cleric, Sheikh Abduljabbar<br />
Nasir Kabara, by Kano State<br />
government on account of<br />
preaching inciting messages.<br />
The state government had, a<br />
fortnight ago, banned the cleric for<br />
alleged inciting preaching.<br />
Muhammad Garba, the state<br />
Commissioner for Information,<br />
who announced the order in a<br />
statement, said government<br />
considered the cleric’s mode<br />
of teachings as incendiary.<br />
Kano State government<br />
has banned an Islamic<br />
cleric,<br />
Sheikh<br />
Abduljabbar, from<br />
preaching and other<br />
religious activities for<br />
what it termed as<br />
incitement...<br />
I think the decision of Kano<br />
State government to ban<br />
Abduljabbar from preaching and<br />
other religious activities is<br />
long overdue. It should<br />
have been done a long<br />
time ago. This man<br />
claims to be an Islamic<br />
scholar but his ways are<br />
divisive. He is working<br />
to divide Muslims in<br />
•Labdo<br />
Kano and other places in Nigeria. His<br />
method is that he quotes non-text from<br />
authentic sources but gives them<br />
interpretations that are entirely his<br />
own. Islam is 1, 500 years old. This<br />
young man is now coming out with<br />
new interpretations that are unheard<br />
of. I am an expert in Islamic Studies,<br />
although my field is Islamic political<br />
thought. I did my Islamic studies in<br />
Arabic not in English as others do. I<br />
can tell you authoritatively that<br />
Abduljabbar is a charlatan. I can’t even<br />
call him a scholar because<br />
he doesn’t understand<br />
the Qur’an. Everybody<br />
will tell you that whenever<br />
he quotes from the<br />
Qur’an, he makes grave<br />
mistakes. And an Islamic<br />
scholar is supposed to<br />
commit the Qur’an to<br />
memory which is the basic<br />
requirement of Islamic<br />
scholarship. In the past,<br />
committing the Qur’an to<br />
memory used to be the<br />
elementary stage of<br />
studying Islam. The<br />
Qur’an is a fountain while<br />
other knowledge of Islam<br />
emanate from the Qur’an.<br />
How can somebody who<br />
doesn’t know Qur’an claim that he is<br />
an Islamic scholar?<br />
Sermons<br />
Second, if you listened to his sermons<br />
and lessons, you will be surprised that<br />
some people regard him as a scholar. This<br />
is somebody who will be uttering<br />
unguarded utterances. This is<br />
somebody who will tell his followers to<br />
slaughter anyone who differs or goes<br />
contrary to their teachings. He was<br />
openly calling for violence. This is the<br />
kind of person that, if left unchecked,<br />
could grow to be another Maitasine,<br />
another Muhammad Yusuf (leader of<br />
If you<br />
listened to<br />
his sermons<br />
and lessons,<br />
you will be<br />
surprised<br />
that some<br />
people<br />
regard him<br />
as a scholar<br />
Boko Haram).<br />
First, he told<br />
young people<br />
not to go to<br />
Western<br />
school like<br />
Zakzaky did in<br />
the 1980s. We<br />
were in the<br />
university and so<br />
we knew what<br />
•Sheikh<br />
Abduljabbar<br />
Nasir Kabara<br />
happened. Now,<br />
Abduljabbar is trying<br />
to take the place of<br />
Zakzaky because he is also<br />
a Shiite. Now, because Zakzaky is old<br />
and devastated because six of his<br />
children were killed and he has<br />
been in detention for five years,<br />
Abduljabbar is trying to take<br />
his place. He said that<br />
publicly. That is why I said<br />
what government did was<br />
right. It came a little late<br />
because the young man<br />
has led a lot of people<br />
astray. Many young<br />
people now listen to him as<br />
if he is significant. He is<br />
zero in the world of<br />
knowledge and not a<br />
religious man. He is<br />
exploiting our bad situation<br />
because we have a lot of<br />
Almajiri children and<br />
unemployed youths<br />
roaming the streets that<br />
need to be entertained. And<br />
he is providing<br />
entertainment.<br />
Sword<br />
Go to social media, you will see him<br />
sometimes with a sword, marching on the<br />
streets of Kano and hundreds follow him.<br />
And he would threaten that whoever dares<br />
him would be dealt with. If not because<br />
we are not serious, how could we tolerate<br />
this man all these years? He should have<br />
been dealt with long ago. What the Kano<br />
State government did is in order and they<br />
are equally fair to him for even agreeing<br />
to organise an open debate. It is also in<br />
line with Islamic tradition and culture<br />
to organise an open debate<br />
between opposing camps.<br />
For hundreds of years,<br />
traditional rulers have<br />
been organising this. In<br />
history, here in Kano, Emir<br />
Sanusi I, organised such an<br />
open debate. It is to convince<br />
the populace that what the<br />
government did is in order.<br />
Let this man come out and<br />
air his views and scholars<br />
will be there.<br />
Don’t you think a lot of<br />
people might also be<br />
derailed during the<br />
debate?<br />
No, he would air his views<br />
and scholars would be there to reply<br />
him. It would also be an opportunity to<br />
examine his evidence and show that it<br />
is faulty. Once this is done, even if he is<br />
not convinced, people would be<br />
convinced. That is why it is for<br />
government to organise this open<br />
debate.<br />
What about his followers?<br />
I think his followers should be<br />
rehabilitated because most of them are<br />
jobless. They are idle people. They just sit<br />
around and some are drug addicts.<br />
Government should empower them by<br />
using scholars to salvage them from the<br />
situation he led them into.<br />
Ganduje instigating Imams<br />
<strong>against</strong> Abduljabbar — Lawyer<br />
By Bashir<br />
Bello<br />
R abiu<br />
Shuaibu<br />
Abdullahi<br />
is a member<br />
of the legal<br />
team of the<br />
b a n n e d<br />
Islamic cleric<br />
in Kano,<br />
S h e i k h<br />
Abduljabbar<br />
Nasir-Kabara. In<br />
this<br />
interview,<br />
Abdullahi accuses Kano<br />
State government of wrongly<br />
accusing his client of inciting the<br />
public. He gives a fresh<br />
perspective on the matter.<br />
What can you say about the<br />
controversy surrounding Sheikh<br />
Abduljabbar?<br />
On February 3, this year, around 11:30<br />
am, we heard an announcement from<br />
Kano State Commissioner for<br />
Information that Sheikh Abduljabbar<br />
has been banned from preaching. His<br />
mosque and all his places of religious<br />
activities were directed to be closed<br />
with immediate effect. The following<br />
day, at about 5 am, security men were<br />
mobilised to his residence, library,<br />
mosque, school, and others situated at<br />
Sani Mainange in Filin Mushe. Since<br />
then, he has not been allowed to come<br />
out and nobody was allowed to see<br />
him except his lawyers who got access<br />
to him after encountering many<br />
difficulties. The team of lawyers sat<br />
down and resolved that we should take<br />
legal action for the reinforcement of<br />
his fundamental human<br />
rights. His freedom of<br />
liberty was affected, right<br />
of movement, religion,<br />
assembly, thoughts, and<br />
life among others. We<br />
now filed a case before<br />
Federal High Court and<br />
it was slated for hearing<br />
on February 10, but the<br />
matter was not heard<br />
because we had two<br />
motions (motion ex-parte<br />
and motion of notice). The<br />
judge said the matter<br />
itself is of urgency. Both<br />
are of urgency, so he<br />
would not entertain the<br />
motion ex-parte but will<br />
entertain the substantive<br />
matter on February 18.<br />
We will now appear<br />
before the Federal High<br />
Court for the hearing of the motion of<br />
notice.<br />
What is the update about your plans<br />
to go to the state High Court?<br />
We have two problems. First is the ban<br />
from preaching, closing of his mosque<br />
which touch on fundamental human<br />
rights and that is the one we took to the<br />
Federal High Court. The second issue is<br />
an order given by a Magistrate Court in<br />
Gidan Murtala. That order was not<br />
properly given to our understanding. We<br />
got the order and observed that only one<br />
party (applicant) was before the court but<br />
not the respondent. We have never seen<br />
that kind of order before.<br />
Recently, some lawyers said there<br />
shouldn’t be dialogue in the matter...<br />
Yes, I read the view of my learned friend,<br />
Barrister Marouf Yakasai. He is a very<br />
good friend but, with all due respect, he<br />
did not even understand the issue. It seems<br />
he didn’t read the order of the court. The<br />
order banned Sheikh Abduljabbar from<br />
preaching and conducting other religious<br />
We have two<br />
problems.<br />
First is the<br />
ban from<br />
preaching,<br />
closing of his<br />
mosque<br />
which touch<br />
on<br />
fundamental<br />
human<br />
rights<br />
activities. It also stopped media stations<br />
from broadcasting his preaching and his<br />
alleged unguarded utterances. What is the<br />
relationship between this and dialogue?<br />
Is he going to preach in that dialogue? Is<br />
he going to make unguarded utterances<br />
in that dialogue? Dialogue is different<br />
from preaching. It implies he will discuss<br />
with Ulamas. We welcomed the idea when<br />
we heard that government is now trying<br />
to do justice to our client by giving him a<br />
fair hearing. These Ulamas lodged a<br />
complaint <strong>against</strong> him. They said he is<br />
making unguarded utterances.<br />
Let’s go back to the dialogue, is your<br />
client looking forward to it?<br />
My client is very eager for this dialogue.<br />
I went to my client a few days ago on the<br />
dialogue. He said he is waiting for the<br />
dialogue and wishes it comes soon. It is<br />
with this dialogue that my client will<br />
enlighten the public on his intentions,<br />
interpretations and understanding of<br />
Islam. Without the dialogue, justice will<br />
not be served and people will not<br />
understand what is happening. Without<br />
this dialogue, people will be deceived.<br />
They are already being deceived. And<br />
some minorities are deceiving the public<br />
and want to continue. That is why they<br />
don’t want this dialogue to take place<br />
because definitely, something will come<br />
out of it.<br />
But your client is said to have a link<br />
with the Shiite movement...<br />
My client has already answered this<br />
question in an interview with BBC. Let me<br />
quote my client. He said: “If you ask me,<br />
are you a Shiite? I will ask you what is the<br />
meaning of Shiitism? The answer you give<br />
will determine the answer I will give you”.<br />
These are the wordings of my client and I<br />
don’t want to add to it. If<br />
he is allowed to exercise<br />
his right of movement,<br />
will he be safe? My client<br />
did not see any threat<br />
from anybody here in<br />
Kano except that from<br />
government who sent<br />
security men to guard<br />
him. At a meeting between<br />
the governor and the<br />
Friday Imams,<br />
penultimate Thursday, he<br />
(Governor Ganduje) gave<br />
them directives on what<br />
he wanted them to say in<br />
their sermons on Friday.<br />
He was instigating<br />
Imams to preach <strong>against</strong><br />
him and he is now sending<br />
security men to guard and<br />
protect his life. Would<br />
you accept it? We don’t see<br />
any threat from the public but<br />
government. Our governor’s utterances<br />
are very scary.<br />
The cleric was quoted to have<br />
allegedly said he is being witchhunted<br />
for working <strong>against</strong><br />
Ganduje in 2019...<br />
This is purely a religious issue. Can<br />
you hide under Ulamas to take revenge<br />
on what happened during an election?<br />
He is not supposed to do that. Leaders<br />
are leaders because they have big<br />
hearts above their subjects.<br />
But some people are saying<br />
government’s action is long<br />
overdue...<br />
That is their view. Have you ever heard<br />
Sheikh Abduljabbar on radio or<br />
television station? He doesn’t take his<br />
preaching to public radio stations or<br />
television stations. It is through social<br />
media. It is you that will buy your data<br />
and log into the site voluntarily. Why<br />
would you log into the site, listen to<br />
him and complain? It is restricted to<br />
those willing and not the entire public.