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Angelus News | April 9, 2021 Vol 6 No 7

Nineteenth-century sculptor Philippe Lemaire’s relief sculpture of the risen Christ on the exterior of St. Isaac’s Cathedral in St. Petersburg, Russia. For this year’s special Easter issue, on Page 10 Kathryn Lopez offers a meditation on where Easter finds Catholics after a long year of fear. On Page 26, Greg Erlandson reflects on the recent shootings in Georgia and the scandal of God’s forgiveness for the worst of sinners. And on Page 28, Angelus talks to Catholic filmmaker Roma Downey about her perfectly timed new film, “Resurrection.”

Nineteenth-century sculptor Philippe Lemaire’s relief
sculpture of the risen Christ on the exterior of St. Isaac’s
Cathedral in St. Petersburg, Russia. For this year’s special
Easter issue, on Page 10 Kathryn Lopez offers a meditation on where Easter finds Catholics after a long year of fear. On Page 26, Greg Erlandson reflects on the recent shootings in Georgia and the scandal of God’s forgiveness for the worst of sinners. And on Page 28, Angelus talks to Catholic filmmaker Roma Downey about her perfectly timed new film, “Resurrection.”

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Mexican-American border town of<br />

Camargo in Tamaulipas. Lopez, 49,<br />

an undocumented worker who had<br />

been deported to Guatemala after a<br />

notorious 2019 immigration raid on<br />

Mississippi poultry plants, had tried to<br />

return to his wife, children, and grandchildren<br />

in Carthage.<br />

“People are in shock. They can’t<br />

believe that something like this could<br />

have happened,” said Father Odel<br />

Medina, a priest of the Missionary<br />

Servants of the Most Holy Trinity, and<br />

pastor of St. Anne.<br />

Most of the dead had relatives among<br />

Carthage’s burgeoning population<br />

of indigenous Mayan workers from<br />

Guatemala. Poultry jobs were arduous,<br />

dirty, and dangerous, but paid more for<br />

an hour of labor than the Guatemalans<br />

would make in two days in their<br />

villages.<br />

Most of the massacred migrants were<br />

from the desperately poor town of<br />

Comitancillo, seeking jobs in Carthage<br />

that Americans had long refused,<br />

Father Medina said.<br />

He called it a bitter irony that, seven<br />

months after the government deported<br />

hundreds of undocumented poultry<br />

plant employees, they were declared<br />

“essential workers” during COVID-19.<br />

“If they didn’t work, you would not<br />

have food on anyone’s table,” Father<br />

Medina said.<br />

Lopez grew up in the village of<br />

Chicajala, where death from malnutrition<br />

is common. He had no shoes<br />

for school and was bullied by other<br />

students and teachers alike.<br />

His response, Father Medina said,<br />

was to say, “I’d like to be a teacher and<br />

change the way they teach children.”<br />

He left for Guatemala City in his<br />

teens, entering the United States in his<br />

mid-20s. He was deported a year later,<br />

but soon returned to his wife and baby<br />

in Carthage. They bought a modest<br />

house in which they raised three children,<br />

now ages 11 to 21.<br />

He organized the first Spanish Masses<br />

at St. Anne. In addition to being a<br />

lector, extraordinary minister of holy<br />

Communion, and youth minister,<br />

Lopez was the head of the St. Anne<br />

“directiva,” a pastoral advisory board<br />

that looked after the needs of the<br />

Latino community. He spent four years<br />

studying for certification in Hispanic<br />

ministry through the Southeast Pastoral<br />

Institute in Miami.<br />

Whether he was in a leadership role<br />

or simply participating, “he was always<br />

at the service of others,” Father Medina<br />

wrote in the parish newsletter.<br />

Juanatano Cano, who ministers<br />

among Guatemalans in the Archdiocese<br />

of Los Angeles, never met<br />

Lopez, but had a parallel childhood.<br />

Their adulthoods diverge because<br />

Cano, a<br />

leadership<br />

development<br />

consultant<br />

who is<br />

finishing his<br />

doctorate,<br />

Originally from Guatemala,<br />

Juanatano Cano works with the<br />

Office of Ethnic Ministries for<br />

the Archdiocese of Los Angeles.<br />

received asylum and working papers<br />

after entering the U.S. illegally in the<br />

late 1980s.<br />

Cano pins their early hardships on<br />

prejudice against their indigenous<br />

Edgar Lopez (right) and<br />

Father Odel Medina<br />

at a parish event in<br />

Mississippi. | FATHER<br />

ODEL MEDINA<br />

heritage.<br />

“Racism in<br />

Guatemala is<br />

worse than in the<br />

United States.<br />

To call someone<br />

‘an Indian’ is the<br />

worst insult if<br />

they want to humiliate someone,” he<br />

said.<br />

He described indigenous Guatemalans<br />

as descendants of those who survived<br />

the Spanish conquest 500 years<br />

ago by fleeing to the hinterlands. <strong>No</strong><br />

government has ever tried to integrate<br />

them into the Guatemalan economy.<br />

“There was no money for education<br />

or health care for us,” he said, “According<br />

to the government, we are an<br />

obstacle to the prosperity of the whole<br />

country.”<br />

People in Cano’s village were stunted<br />

physically and intellectually from<br />

malnutrition. “They said that we are<br />

stupid, that we don’t want to learn, that<br />

we don’t want to succeed,” he said.<br />

In 1981, Guatemala’s long-running<br />

civil war escalated. “I saw the military<br />

bombing little towns and little Indian<br />

villages. I told my mom, ‘Let’s get out<br />

of here. They are going to wipe us<br />

out,’ ” Cano said.<br />

She would not leave. So in 1982,<br />

at age 13, he left alone for the city.<br />

There he did housework in exchange<br />

for room and board, while attending<br />

night school. When his high school<br />

diploma brought no opportunities for<br />

<strong>April</strong> 9, <strong>2021</strong> • ANGELUS • 19

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