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Angelus News | April 9, 2021 Vol 6 No 7

Nineteenth-century sculptor Philippe Lemaire’s relief sculpture of the risen Christ on the exterior of St. Isaac’s Cathedral in St. Petersburg, Russia. For this year’s special Easter issue, on Page 10 Kathryn Lopez offers a meditation on where Easter finds Catholics after a long year of fear. On Page 26, Greg Erlandson reflects on the recent shootings in Georgia and the scandal of God’s forgiveness for the worst of sinners. And on Page 28, Angelus talks to Catholic filmmaker Roma Downey about her perfectly timed new film, “Resurrection.”

Nineteenth-century sculptor Philippe Lemaire’s relief
sculpture of the risen Christ on the exterior of St. Isaac’s
Cathedral in St. Petersburg, Russia. For this year’s special
Easter issue, on Page 10 Kathryn Lopez offers a meditation on where Easter finds Catholics after a long year of fear. On Page 26, Greg Erlandson reflects on the recent shootings in Georgia and the scandal of God’s forgiveness for the worst of sinners. And on Page 28, Angelus talks to Catholic filmmaker Roma Downey about her perfectly timed new film, “Resurrection.”

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INTERSECTIONS<br />

GREG ERLANDSON<br />

Easter and the scandal<br />

of saving sinners<br />

People in Atlanta hold placards March 21 outside<br />

one of the three day spas targeted in a series of<br />

deadly shootings March 16 in metro Atlanta. |<br />

CNS/SHANNON STAPLETON, REUTERS<br />

Through Holy Week and Easter,<br />

I’ve been thinking about Robert<br />

Aaron Long, the accused killer<br />

of eight people, including six Asian<br />

women, in Georgia.<br />

Long was raised Christian in a strict<br />

Baptist church. Yet something in his<br />

life was wildly out of control, apparently<br />

the product of a volatile mixture of<br />

porn addiction, guilt, and self-loathing.<br />

He was obsessed with his own sinfulness,<br />

and he is alleged to have chosen<br />

to kill what he believed was both the<br />

object and cause of his temptation,<br />

women working in massage parlors.<br />

In response, the church he attended<br />

issued a statement that his murderous<br />

actions “directly contradict his own<br />

confession of faith in Jesus and the gospel,”<br />

and as a result, they removed him<br />

from the congregation because “we<br />

can no longer affirm that he is truly a<br />

regenerate believer in Jesus Christ.”<br />

I think of Long because when we say<br />

that Jesus Christ died for sinners, what<br />

we mean is that he died for people<br />

like him. When we say Jesus ate with<br />

sinners and came to save sinners, we<br />

mean not just nice people who have a<br />

few flaws, the way we imagine ourselves<br />

to be, but people who are not<br />

easy to love, people who have done<br />

heinous things, not just lost sheep but<br />

lost souls.<br />

This is the radical nature of God’s<br />

love for us. He died for the worst of us.<br />

He died despite the worst in us. He<br />

died that we all may be redeemed. He<br />

died for the men and women on death<br />

row where Long may one day find<br />

himself, as well as for their victims: the<br />

human traffickers and the trafficked,<br />

the beaten and the beaters, the haters<br />

and those they hate.<br />

St. Paul speaks with experience on<br />

this matter:<br />

“For Christ, while we were still<br />

helpless, yet died at the appointed time<br />

for the ungodly. Indeed, only with<br />

difficulty does one die for a just person,<br />

though perhaps for a good person one<br />

26 • ANGELUS • <strong>April</strong> 9, <strong>2021</strong>

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