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16 — Vanguard, TUESDAY, AUGUST 10, 2021<br />

The North also cry<br />

BY SOLA EBISENI<br />

IF Nigeria survives this<br />

administration,<br />

President Muhammadu<br />

Buhari would go down in<br />

history as the most<br />

revolutionary ruler of the<br />

Nigerian State having<br />

destroyed the empire of<br />

Uthman Dan Fodio which<br />

since 1804 has altered the<br />

character of the existing<br />

indigenous Hausa states and<br />

many parts of Northern<br />

Nigeria. Despite the obvious<br />

population and territorial<br />

advantage of the areas not<br />

under the jihad, the British not<br />

only recognised the Fulani<br />

Emirate system but also<br />

entrenched same as the<br />

dominant ruling oligarchy to<br />

which it handed the country<br />

at independence.<br />

The urgent and compelling<br />

needs to consolidate the Fodio<br />

revolution was the main<br />

reason Sir Ahmadu Bello,<br />

himself a scion of the<br />

caliphate, preferred the<br />

Premiership of Northern<br />

Nigeria to the Prime Minister<br />

of the entire federation in his<br />

determination to weave a<br />

united Northern nation in<br />

tune with his slogan of 'One<br />

North, One People'. Without<br />

conceding<br />

nor<br />

compromising the essential<br />

ingredients of the sultanate<br />

powers and grips over the<br />

North, Ahmadu Bello gave<br />

other groups a sense of<br />

belonging.<br />

For the Hausa majority, the<br />

soothing balm was its<br />

language being the Northern<br />

lingua franca and a false sense<br />

of shared destiny with the<br />

Fulani. In addition to Tafawa<br />

Balewa, a minority from<br />

Bauchi Province being the<br />

Prime Minister, the likes of<br />

Shetim Ibrahim of Kanuri<br />

extraction up to Awoniyi in<br />

Okun Yoruba enclave were not<br />

only seen to hold sway, the<br />

youths of the Middle Belt<br />

dominated the military,<br />

notwithstanding the informed<br />

resistance of the likes of<br />

Joseph Tarka or Olawoyin.<br />

The Buhari administration<br />

appears to be changing the<br />

narratives in its obvious efforts<br />

to flaunt a Fulani hegemony<br />

in every aspect of the lives of<br />

Nigerians. Soon as the<br />

government assumed power<br />

and in contradiction of the<br />

applauded inaugural mantra<br />

of being for all and for no one,<br />

Nigerians were told that the<br />

degree of presidential<br />

attention would be directly<br />

proportional to the<br />

percentage of votes scored by<br />

the President in different<br />

areas of the country.<br />

Nigerians have their own<br />

ways of determining the<br />

trajectory of government<br />

influence by looking at what<br />

they termed strategic<br />

Ministries, Departments and<br />

Agencies of government.<br />

They easily point to the NNPC,<br />

Customs, Immigration,<br />

Nigerian Ports Authority, etc.,<br />

and the ethnic origins of the<br />

heads thereof. They extend<br />

their curiosities to the<br />

headship of the security forces,<br />

notwithstanding the pretext of<br />

seniority and organisational<br />

traditions. In this context, the<br />

citizens are only being<br />

fastidious on account of the<br />

constitution ensuring that its<br />

provision enthroning the<br />

principles of federal character<br />

are not treated with impunity.<br />

In its nepotistic and<br />

unconstitutional agenda in<br />

favour of a particular group<br />

or region, impunity reigns<br />

supreme and institutions, their<br />

laws and conventions were<br />

early casualties. Officers of the<br />

Customs Service who have<br />

been praying to reach the<br />

pinnacle of their careers were<br />

shoved aside and a retired<br />

Army Colonel, for no patriotic<br />

reason, arrogantly chosen to<br />

be Comptroller General of the<br />

Customs. He, however,<br />

considered it infradig, as a<br />

military officer, to wear the<br />

inferior uniform of the head<br />

of the Customs, even when the<br />

excuse was that appointment<br />

at that level was political.<br />

The Senate, relying on<br />

indictment by the Department<br />

of State Security, DSS, refused<br />

to pass Ibrahim Magu as<br />

chairman of the Economic<br />

and Financial Crimes<br />

Commission, EFCC. With so<br />

much illegality, Magu was<br />

retained as the head of the<br />

EFCC, pretentiously, in acting<br />

capacity for over five years.<br />

The parliament now seems to<br />

have been right in its<br />

clairvoyant rejection of Magu<br />

who ultimately lost the job on<br />

allegations of corruption. The<br />

situation with the Police and<br />

the armed forces are not<br />

different, where the headship<br />

positions are forbidden for<br />

some tribes, particularly the<br />

Igbo of South East.<br />

In other instances, such<br />

heads are deliberately<br />

perpetrated in office beyond<br />

their pensionable years of<br />

service, to allow people they<br />

don’t want to reach retirement.<br />

The preponderance of these<br />

positions in the North West<br />

and far North East appears<br />

too coincidental with the<br />

Fulani and Kanuri<br />

physiognomy of the President.<br />

So much for such ephemeral<br />

positions people have made<br />

up their minds to endure for<br />

the tenure of this<br />

administration, particularly<br />

as oppositions by the political<br />

parties, within and without<br />

government, seems so<br />

lethargic.<br />

The hands of the Buhari<br />

government became full when<br />

it decided to touch the people<br />

where it hurts most and it has<br />

now lost foes and friends in<br />

the process. From the ages,<br />

human relationships have<br />

been determined primarily by<br />

access to land over which<br />

most wars have been fought.<br />

The nomadic cattle herders,<br />

associated with the Fulani<br />

ethnic nationality, primarily<br />

want access to land free of<br />

ownership. We were told they<br />

have inalienable rights to<br />

trespass. The people shouted<br />

and a government<br />

spokesman admonished the<br />

people that it was wisdom to<br />

yield land in preference for life.<br />

The second cherished<br />

condition for peaceful<br />

coexistence is mutual respect<br />

for women, be they sisters and<br />

more seriously so, wives and<br />

mothers. Thus, the man dies<br />

in him who is powerless in the<br />

face of molestation of his<br />

woman. Like in some<br />

armageddon, fathers, in<br />

whose presence their children<br />

were tortured, dismembered<br />

and killed; their women raped<br />

The need for<br />

organised<br />

response by the<br />

people of the<br />

South has<br />

ultimately given<br />

birth to the<br />

Southern<br />

Governors Forum<br />

and the salutary<br />

resolutions at its<br />

two meetings held<br />

so far<br />

and killed, in their numbers,<br />

were asked to seek peace with<br />

their tormentors.<br />

Southern Nigeria United<br />

The permissive conduct or<br />

body language of the Federal<br />

Government soon<br />

emboldened the herdsmen<br />

and their terrorist armed<br />

wing to operate with such<br />

impunity. Rather than deal<br />

with this illegal ethnic army,<br />

the Federal Government<br />

mobilised the military<br />

against those who called for<br />

resistance against evil. In the<br />

face of a common foe,<br />

Southern Nigeria seems<br />

forced, by existential realities,<br />

to do a compulsory appraisal<br />

of their positions in Nigeria.<br />

The constituent tribes are<br />

now forced to realise that<br />

there is no cause for the<br />

artificial divisions among<br />

them. Particularly between the<br />

Yoruba and Igbo, apart from<br />

the personal political rivalry<br />

between the two leading icons<br />

of the Nigerian federation,<br />

Obafemi Awolowo and<br />

Nnamdi Azikiwe, which were<br />

deliberately orchestrated and<br />

elevated to ethnic war by the<br />

British in line with her plans<br />

to hand over Nigeria to the<br />

caliphate, the two groups have<br />

no differences and now see the<br />

need for synergy in the<br />

interests of their peoples.<br />

The common front of the<br />

Southern nationalities have<br />

given vent to the perpetual<br />

struggle of the too numerous<br />

tribes of Northern Nigeria for<br />

genuine ethnic selfdetermination<br />

within the<br />

North and the federation. This<br />

synergy is wrapped in the<br />

collaboration among the<br />

Afenifere, Ohaneze Ndigbo<br />

and the Pan Niger Delta<br />

Forum (South) and the<br />

Middle Belt Forum<br />

culminating in the Southern<br />

and Middle Belt Leaders<br />

Forum. The need for<br />

organised response by the<br />

people of the South has<br />

ultimately given birth to the<br />

Southern Governors Forum<br />

and the salutary resolutions<br />

at its two meetings held so far.<br />

The North at war<br />

The presumptions of a<br />

monolithic North has been<br />

shattered by the Buhari<br />

administration. The<br />

Fulanisation agenda,<br />

whether planned or<br />

permitted, has pitched the<br />

Fulani against the rest of the<br />

North, nay Nigeria. Either<br />

in number or other factors,<br />

the Fulani has no capacity<br />

to take on the rest of Nigeria;<br />

the perceived backing of<br />

government makes all the<br />

difference. In the North, the<br />

survival of each emirate is<br />

determined by the eternal<br />

subjugation and oppression<br />

of the majority Hausa. It<br />

consists in the acceptance of<br />

the superiority of the Fulani<br />

and the belief in his divine<br />

right to rule from the emir<br />

to the village head and to<br />

lead in the worship places.<br />

The wild and widespread<br />

activities of the armed<br />

criminal herders have<br />

opened the eyes of the<br />

average Northerner,<br />

including the dominant but<br />

cooperative Hausa, to<br />

defend their land,<br />

livelihoods and existence.<br />

This is the greatest worry of<br />

the Northern ruling class.<br />

The war which had been<br />

localised in Southern<br />

Kaduna and the Benue<br />

region has now engulfed<br />

Zamfara, Kebbi, Taraba<br />

and Niger. The Emirs of<br />

Zauzau, Muri and recently<br />

Katsina Emirates know the<br />

implications of the<br />

consciousness of the<br />

peasant Hausa, hence the<br />

outcry against open grazing<br />

and the calls for the people<br />

to rise and defend<br />

themselves. It is preferable<br />

that the people rise against<br />

the few criminals among<br />

them than allow the<br />

wretched of the earth give<br />

the system a fight and bring<br />

down the 217 years old<br />

empire of Uthman Dan<br />

Fodio.<br />

The Arewa Consultative<br />

Forum and the Northern<br />

Elders Forum are sensitive to<br />

the dangers ahead. These<br />

organisations which still<br />

fantasise the idea of<br />

monolithic North, have<br />

spread their tentacles and<br />

opened their key offices to the<br />

Middle Belt tribes. They tried<br />

some solidarity measures<br />

during the Petroleum Industry<br />

Bill and the Electoral Act<br />

Amendment debates. It was a<br />

pyrrhic victory based mostly<br />

on partisan considerations.<br />

The die is cast. Is a counterrevolution<br />

imminent?<br />

Nigeria, we hail thee.

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