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16 — Vanguard, TUESDAY, AUGUST 10, 2021<br />
The North also cry<br />
BY SOLA EBISENI<br />
IF Nigeria survives this<br />
administration,<br />
President Muhammadu<br />
Buhari would go down in<br />
history as the most<br />
revolutionary ruler of the<br />
Nigerian State having<br />
destroyed the empire of<br />
Uthman Dan Fodio which<br />
since 1804 has altered the<br />
character of the existing<br />
indigenous Hausa states and<br />
many parts of Northern<br />
Nigeria. Despite the obvious<br />
population and territorial<br />
advantage of the areas not<br />
under the jihad, the British not<br />
only recognised the Fulani<br />
Emirate system but also<br />
entrenched same as the<br />
dominant ruling oligarchy to<br />
which it handed the country<br />
at independence.<br />
The urgent and compelling<br />
needs to consolidate the Fodio<br />
revolution was the main<br />
reason Sir Ahmadu Bello,<br />
himself a scion of the<br />
caliphate, preferred the<br />
Premiership of Northern<br />
Nigeria to the Prime Minister<br />
of the entire federation in his<br />
determination to weave a<br />
united Northern nation in<br />
tune with his slogan of 'One<br />
North, One People'. Without<br />
conceding<br />
nor<br />
compromising the essential<br />
ingredients of the sultanate<br />
powers and grips over the<br />
North, Ahmadu Bello gave<br />
other groups a sense of<br />
belonging.<br />
For the Hausa majority, the<br />
soothing balm was its<br />
language being the Northern<br />
lingua franca and a false sense<br />
of shared destiny with the<br />
Fulani. In addition to Tafawa<br />
Balewa, a minority from<br />
Bauchi Province being the<br />
Prime Minister, the likes of<br />
Shetim Ibrahim of Kanuri<br />
extraction up to Awoniyi in<br />
Okun Yoruba enclave were not<br />
only seen to hold sway, the<br />
youths of the Middle Belt<br />
dominated the military,<br />
notwithstanding the informed<br />
resistance of the likes of<br />
Joseph Tarka or Olawoyin.<br />
The Buhari administration<br />
appears to be changing the<br />
narratives in its obvious efforts<br />
to flaunt a Fulani hegemony<br />
in every aspect of the lives of<br />
Nigerians. Soon as the<br />
government assumed power<br />
and in contradiction of the<br />
applauded inaugural mantra<br />
of being for all and for no one,<br />
Nigerians were told that the<br />
degree of presidential<br />
attention would be directly<br />
proportional to the<br />
percentage of votes scored by<br />
the President in different<br />
areas of the country.<br />
Nigerians have their own<br />
ways of determining the<br />
trajectory of government<br />
influence by looking at what<br />
they termed strategic<br />
Ministries, Departments and<br />
Agencies of government.<br />
They easily point to the NNPC,<br />
Customs, Immigration,<br />
Nigerian Ports Authority, etc.,<br />
and the ethnic origins of the<br />
heads thereof. They extend<br />
their curiosities to the<br />
headship of the security forces,<br />
notwithstanding the pretext of<br />
seniority and organisational<br />
traditions. In this context, the<br />
citizens are only being<br />
fastidious on account of the<br />
constitution ensuring that its<br />
provision enthroning the<br />
principles of federal character<br />
are not treated with impunity.<br />
In its nepotistic and<br />
unconstitutional agenda in<br />
favour of a particular group<br />
or region, impunity reigns<br />
supreme and institutions, their<br />
laws and conventions were<br />
early casualties. Officers of the<br />
Customs Service who have<br />
been praying to reach the<br />
pinnacle of their careers were<br />
shoved aside and a retired<br />
Army Colonel, for no patriotic<br />
reason, arrogantly chosen to<br />
be Comptroller General of the<br />
Customs. He, however,<br />
considered it infradig, as a<br />
military officer, to wear the<br />
inferior uniform of the head<br />
of the Customs, even when the<br />
excuse was that appointment<br />
at that level was political.<br />
The Senate, relying on<br />
indictment by the Department<br />
of State Security, DSS, refused<br />
to pass Ibrahim Magu as<br />
chairman of the Economic<br />
and Financial Crimes<br />
Commission, EFCC. With so<br />
much illegality, Magu was<br />
retained as the head of the<br />
EFCC, pretentiously, in acting<br />
capacity for over five years.<br />
The parliament now seems to<br />
have been right in its<br />
clairvoyant rejection of Magu<br />
who ultimately lost the job on<br />
allegations of corruption. The<br />
situation with the Police and<br />
the armed forces are not<br />
different, where the headship<br />
positions are forbidden for<br />
some tribes, particularly the<br />
Igbo of South East.<br />
In other instances, such<br />
heads are deliberately<br />
perpetrated in office beyond<br />
their pensionable years of<br />
service, to allow people they<br />
don’t want to reach retirement.<br />
The preponderance of these<br />
positions in the North West<br />
and far North East appears<br />
too coincidental with the<br />
Fulani and Kanuri<br />
physiognomy of the President.<br />
So much for such ephemeral<br />
positions people have made<br />
up their minds to endure for<br />
the tenure of this<br />
administration, particularly<br />
as oppositions by the political<br />
parties, within and without<br />
government, seems so<br />
lethargic.<br />
The hands of the Buhari<br />
government became full when<br />
it decided to touch the people<br />
where it hurts most and it has<br />
now lost foes and friends in<br />
the process. From the ages,<br />
human relationships have<br />
been determined primarily by<br />
access to land over which<br />
most wars have been fought.<br />
The nomadic cattle herders,<br />
associated with the Fulani<br />
ethnic nationality, primarily<br />
want access to land free of<br />
ownership. We were told they<br />
have inalienable rights to<br />
trespass. The people shouted<br />
and a government<br />
spokesman admonished the<br />
people that it was wisdom to<br />
yield land in preference for life.<br />
The second cherished<br />
condition for peaceful<br />
coexistence is mutual respect<br />
for women, be they sisters and<br />
more seriously so, wives and<br />
mothers. Thus, the man dies<br />
in him who is powerless in the<br />
face of molestation of his<br />
woman. Like in some<br />
armageddon, fathers, in<br />
whose presence their children<br />
were tortured, dismembered<br />
and killed; their women raped<br />
The need for<br />
organised<br />
response by the<br />
people of the<br />
South has<br />
ultimately given<br />
birth to the<br />
Southern<br />
Governors Forum<br />
and the salutary<br />
resolutions at its<br />
two meetings held<br />
so far<br />
and killed, in their numbers,<br />
were asked to seek peace with<br />
their tormentors.<br />
Southern Nigeria United<br />
The permissive conduct or<br />
body language of the Federal<br />
Government soon<br />
emboldened the herdsmen<br />
and their terrorist armed<br />
wing to operate with such<br />
impunity. Rather than deal<br />
with this illegal ethnic army,<br />
the Federal Government<br />
mobilised the military<br />
against those who called for<br />
resistance against evil. In the<br />
face of a common foe,<br />
Southern Nigeria seems<br />
forced, by existential realities,<br />
to do a compulsory appraisal<br />
of their positions in Nigeria.<br />
The constituent tribes are<br />
now forced to realise that<br />
there is no cause for the<br />
artificial divisions among<br />
them. Particularly between the<br />
Yoruba and Igbo, apart from<br />
the personal political rivalry<br />
between the two leading icons<br />
of the Nigerian federation,<br />
Obafemi Awolowo and<br />
Nnamdi Azikiwe, which were<br />
deliberately orchestrated and<br />
elevated to ethnic war by the<br />
British in line with her plans<br />
to hand over Nigeria to the<br />
caliphate, the two groups have<br />
no differences and now see the<br />
need for synergy in the<br />
interests of their peoples.<br />
The common front of the<br />
Southern nationalities have<br />
given vent to the perpetual<br />
struggle of the too numerous<br />
tribes of Northern Nigeria for<br />
genuine ethnic selfdetermination<br />
within the<br />
North and the federation. This<br />
synergy is wrapped in the<br />
collaboration among the<br />
Afenifere, Ohaneze Ndigbo<br />
and the Pan Niger Delta<br />
Forum (South) and the<br />
Middle Belt Forum<br />
culminating in the Southern<br />
and Middle Belt Leaders<br />
Forum. The need for<br />
organised response by the<br />
people of the South has<br />
ultimately given birth to the<br />
Southern Governors Forum<br />
and the salutary resolutions<br />
at its two meetings held so far.<br />
The North at war<br />
The presumptions of a<br />
monolithic North has been<br />
shattered by the Buhari<br />
administration. The<br />
Fulanisation agenda,<br />
whether planned or<br />
permitted, has pitched the<br />
Fulani against the rest of the<br />
North, nay Nigeria. Either<br />
in number or other factors,<br />
the Fulani has no capacity<br />
to take on the rest of Nigeria;<br />
the perceived backing of<br />
government makes all the<br />
difference. In the North, the<br />
survival of each emirate is<br />
determined by the eternal<br />
subjugation and oppression<br />
of the majority Hausa. It<br />
consists in the acceptance of<br />
the superiority of the Fulani<br />
and the belief in his divine<br />
right to rule from the emir<br />
to the village head and to<br />
lead in the worship places.<br />
The wild and widespread<br />
activities of the armed<br />
criminal herders have<br />
opened the eyes of the<br />
average Northerner,<br />
including the dominant but<br />
cooperative Hausa, to<br />
defend their land,<br />
livelihoods and existence.<br />
This is the greatest worry of<br />
the Northern ruling class.<br />
The war which had been<br />
localised in Southern<br />
Kaduna and the Benue<br />
region has now engulfed<br />
Zamfara, Kebbi, Taraba<br />
and Niger. The Emirs of<br />
Zauzau, Muri and recently<br />
Katsina Emirates know the<br />
implications of the<br />
consciousness of the<br />
peasant Hausa, hence the<br />
outcry against open grazing<br />
and the calls for the people<br />
to rise and defend<br />
themselves. It is preferable<br />
that the people rise against<br />
the few criminals among<br />
them than allow the<br />
wretched of the earth give<br />
the system a fight and bring<br />
down the 217 years old<br />
empire of Uthman Dan<br />
Fodio.<br />
The Arewa Consultative<br />
Forum and the Northern<br />
Elders Forum are sensitive to<br />
the dangers ahead. These<br />
organisations which still<br />
fantasise the idea of<br />
monolithic North, have<br />
spread their tentacles and<br />
opened their key offices to the<br />
Middle Belt tribes. They tried<br />
some solidarity measures<br />
during the Petroleum Industry<br />
Bill and the Electoral Act<br />
Amendment debates. It was a<br />
pyrrhic victory based mostly<br />
on partisan considerations.<br />
The die is cast. Is a counterrevolution<br />
imminent?<br />
Nigeria, we hail thee.