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The Uses of Plants in Healing in an Afro-Cuban Religion, Santeria

by George Brandon

by George Brandon

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Br<strong>an</strong>don / USES OF PLANTS IN SANTERIA 59<br />

MEDICAL USES OF THE PLANTS<br />

<strong>The</strong> k<strong>in</strong>ds <strong>of</strong> medical problems treated with pl<strong>an</strong>t seem to fall<br />

<strong>in</strong>to some fairly well-def<strong>in</strong>ed groups. Gastro<strong>in</strong>test<strong>in</strong>al <strong>an</strong>d respiratory<br />

problems are a major focus, as are <strong>in</strong>flammations <strong>an</strong>d a variety<br />

<strong>of</strong> sk<strong>in</strong> eruptions. Treatment <strong>of</strong> syphilis <strong>an</strong>d gonorrhealso falls<br />

with<strong>in</strong> the s<strong>an</strong>tero's folk medical realm, but the female reproductive<br />

system seems to be a special focus. Although medic<strong>in</strong>al pl<strong>an</strong>ts have<br />

been used to m<strong>an</strong>ipulate the birth process by eas<strong>in</strong>g childbirth,<br />

promot<strong>in</strong>g expulsion <strong>of</strong> the placenta, or <strong>in</strong>duc<strong>in</strong>g abortion, none <strong>of</strong><br />

those listed <strong>in</strong> the appendix functions as a contraceptive. Nervous<br />

disorders, muscle pa<strong>in</strong>s, headaches, <strong>an</strong>d fevers may all be treated<br />

with egwes several <strong>of</strong> which are said to be tr<strong>an</strong>quilizers. At least<br />

one s<strong>an</strong>tero with whom I became acqua<strong>in</strong>ted has claimed c<strong>an</strong>cer<br />

cures through S<strong>an</strong>teria, <strong>an</strong>d <strong>in</strong> the pl<strong>an</strong>t list are a few pl<strong>an</strong>ts claimed<br />

to affectumors. A cluster <strong>of</strong> egwes are employed as blood purifiers<br />

<strong>an</strong>d purgatives. This may well be a specific <strong>in</strong>st<strong>an</strong>ce <strong>of</strong> a much more<br />

widely occurr<strong>in</strong>g phenomenon found <strong>in</strong> Afric<strong>an</strong>, Black Americ<strong>an</strong>,<br />

<strong>an</strong>d <strong>Afro</strong>-Caribbe<strong>an</strong> folk medic<strong>in</strong>e, where the belief tha the body<br />

has a normal tendency to accumulate <strong>an</strong> undef<strong>in</strong>ed filth that causes<br />

various illnesses leads to concerns about the relative "dirt<strong>in</strong>ess" or<br />

purity <strong>of</strong> the blood (Dougherty, 1978; Dow, 1965; Dressler, 1982;<br />

Laguerre, 1981,1987; Snow, 1977, 1980; Weidm<strong>an</strong>, 1978). Blood<br />

purifiers, laxatives, <strong>an</strong>d purges are me<strong>an</strong>s through which the blood<br />

<strong>an</strong>d the body c<strong>an</strong> be cle<strong>an</strong>sed <strong>an</strong>d illness treated or prevented. It is<br />

also probable that, as Morton observed for Lat<strong>in</strong> America, "purify<strong>in</strong>g<br />

the blood" is sometimes a euphemism for treat<strong>in</strong>g syphilis<br />

(Morton, 1981).<br />

RITUAL USES OF THE PLANTS<br />

<strong>Pl<strong>an</strong>ts</strong> play <strong>an</strong> import<strong>an</strong>t role <strong>in</strong> S<strong>an</strong>teria ritual, whether <strong>in</strong><br />

communal ceremonies, the more private doma<strong>in</strong> or heal<strong>in</strong>g rites, or<br />

<strong>in</strong>dividualistic practices <strong>of</strong> magic, witchcraft, <strong>an</strong>d sorcery.<br />

This content downloaded from 147.129.130.129 on Thu, 21 Nov 2013 11:20:14 AM<br />

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