05.11.2021 Views

Caribbean Beat — November/December 2021 (#167)

In the latest issue of Caribbean Beat magazine, our editorial team share their personal bucket list wishes for future travel experiences — from Junkanoo in the Bahamas to whale-watching in Dominica and exploring the Guyanese rainforest. Meet a Trinidadian dancer and choreographer bringing classical Indian traditions to the Caribbean, and hear from award-winning St Lucian poet Canisia Lubrin. See highlights of a new exhibition of Caribbean art and photography in Toronto. Plus coverage of Caribbean books, music, food, the year-end festivals of Divali and Christmas, and more!

In the latest issue of Caribbean Beat magazine, our editorial team share their personal bucket list wishes for future travel experiences — from Junkanoo in the Bahamas to whale-watching in Dominica and exploring the Guyanese rainforest. Meet a Trinidadian dancer and choreographer bringing classical Indian traditions to the Caribbean, and hear from award-winning St Lucian poet Canisia Lubrin. See highlights of a new exhibition of Caribbean art and photography in Toronto. Plus coverage of Caribbean books, music, food, the year-end festivals of Divali and Christmas, and more!

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Indian classical music in Trinidad has no younger, formally

trained musicians and singers. Most are still students.

Unlike Western musicians, who can attain formal

qualifications by sitting the Trinity College or other

internationally recognised examinations, Indian classical

music studies have to be done in India, as there are no

formal examination bodies in the West. Furthermore,

job prospects as music teachers at formal institutions

in Trinidad are near to absent for anyone trained in

Indian classical music. The University of the West Indies

is perhaps one of the few bodies that provides a small

window of opportunity.

The Internet opened the world of Indian classical dance to

her. Rajah’s research in Bharatanatyam brought up names like

E. Krishna Iyer, Balasaraswati, and Rukmini Devi, a group of

artists who were commonly known as the Revivalists. They

were responsible for introducing Bharatanatyam to a public

stage. In previous centuries, Bharatanatyam was practiced only

by the Devadasis, women who lived within the inner sanctums of

the temples of Tamil Nadu and were considered to be the brides

of the gods. Among the Revivalists, Rukmini Devi Arundale,

founder of the Kalakshetra Foundation in Chennai, was the one

to whom Rajah was most attracted.

“She was a Brahmin, so she went against all of her cultural

conditionings and beliefs to learn this artform, and created this

huge institute for Bharatanatyam,” Rajah explains. “There were

flocks of students who went to specialise in the artform, and left

Kalakshetra as budding artistes. That is something I wanted to

do. Not only go to her institute, but do the exact same thing that

she did for her country, because I felt when I was young I would

have loved to have a Rukmini Devi as my mentor . . . I would

have felt so much better existing with the passion that I had,

because this was something that was not mainstream.”

Rajah’s quest took her on scholarship to Kalakshetra, an

institution that is “like military camp for dance,” as she describes

it. There, after four years of intense study to earn her Diploma in

Dance, it was back in Trinidad that her trials would begin.

“After doing all of that, and coming back to Trinidad to try

and share your knowledge or add that artform into the cultural

community here, you are then labelled with, ‘You feel you know.

You is it because you went away and study’ — which is so

unfortunate. It really breaks down all of your spirit . . . So you

really have to crawl into a hole and create magic again, just to

escape the ole talk.”

Additionally, Bharatanatyam is linguistically and musically

different to most other Indian classical forms in Trinidad. The

32 WWW.CARIBBEAN-BEAT.COM

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