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Wolfson College Record 2021

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Personal News<br />

caste hierarchical and food ranking systems of the northern Indian Kanya-Kubja<br />

Brahmans in Uttar Pradesh. We began to correspond occasionally about our<br />

teaching and research interests.<br />

In 1979 I was given a Visiting Fellowship at <strong>Wolfson</strong> for 1980, but could only be<br />

there from December 1979 until June 1980, because that autumn I was scheduled<br />

to teach in Virginia. Still, my <strong>College</strong> stay allowed me to write parts of a book on<br />

the Chamars of Lucknow. During those seven months, Nick arranged the formal<br />

talks and presentations I gave at the Institute of Sociocultural Anthropology and in<br />

the <strong>College</strong>. In addition, he encouraged me to meet interesting Oxford scholars,<br />

visitors and research students. This priceless collegial gesture from my sagacious<br />

academic friend endured for many years.<br />

In the summer of 1986, I joined <strong>Wolfson</strong> <strong>College</strong> again as a temporary Member of<br />

Common Room. After lunch there, I used to meet Nick and other Oxford scholars<br />

in small-group discussions in the Common Room upstairs. I recall two of Nick’s<br />

topics, his spirited appreciation of Marcel Mauss’s rich and original conceptualization<br />

of ‘the social’ and of Louis Dumont’s binary – traditional versus modern –<br />

structural explanation not only of caste hierarchy in India but of Indic civilization<br />

as well. However, here we differed. Another time he talked about his long, careful,<br />

comparativist pursuit of the two major epics, Homer’s Odyssey and the Mahabharata.<br />

My short visits to Oxford continued every year until 2000 and always included<br />

at least one lunch at <strong>Wolfson</strong> with Nick. In 1998, he mentioned he would soon<br />

be retiring from regular teaching, but he continued to research after retirement<br />

with books and papers appearing regularly. Wikipedia credits him with ‘seven<br />

books and eighty articles’ by 2020, including his DPhil thesis ‘Miyapma: Traditional<br />

Narratives of the Thulung Rai’ in 2015. This depth of knowledge and research over<br />

the decades makes him a ‘hedgehog’, not a ‘fox’, in the poet Archilochus’ image<br />

as elaborated by Isaiah Berlin. Nick was a polyglot sociocultural anthropologist<br />

who ranged deeply and widely in his interests. Having learned six European<br />

languages (to which he later added Russian, Old Norse and Old Irish), not to<br />

mention Sanskrit and Pali for his Indic research, he was highly qualified to study<br />

and compare Indo-European mythologies with diverse Tibeto-Burman and Nepali<br />

socio-cultural narratives.<br />

Nick never lost sight of a culturally comprehensive yet contextually well<br />

differentiated and inclusive humane anthropology. But the research he found most<br />

meaningful was to compare the Odyssey and the Mahabharata in the manner of<br />

Georges Dumézil’s classic study. At the same time he made a bow to his Oxford<br />

mentor in anthropology, Rodney Needham, the Needham of the early 1970s who<br />

wrote Belief, Language and Experience (1972). I can just see Nick smiling as he<br />

drew these intellectual connections ever more subtle, deep and wide.<br />

94<br />

college record <strong>2021</strong>

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