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Bible studies, contributions chiefly from papyri and ... - Predestination

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20 BIBLE STUDIES. [206, 207<br />

The term true letter is therefore used here, after the example<br />

of writers^ who are well able to teach us what a letter is.<br />

AVhen a true letter becomes literature by means of its<br />

publication, we manifestly obtain no new species thereby.<br />

To the historian of literature, it still remains what it was<br />

to the original receiver of it—a true letter :<br />

even when given<br />

to the public, it makes a continual protest against its being<br />

deemed a thing of publicity. We must so far favour it as<br />

were we to separate it in any way<br />

to respect its protest ;<br />

<strong>from</strong> other true letters which were fortunate enough never<br />

to have their obscurity disturbed, we should but add to the<br />

injustice already done to it by its being published.<br />

A new species is reached only when we come to the<br />

letter published professedly as literature, which as such is<br />

altogether different <strong>from</strong> the first class. Here also we meet<br />

with various designations in scientific language. But the<br />

adoption of a uniform terminology is not nearly so im-<br />

portant in regard to this class as in regard to the true<br />

letter. One may call it literary letter,'^ or, as has been done<br />

above for the sake of simplicity, epistle—no importance need<br />

be attached to the designation, provided the thing itself be<br />

clear. The subdivisions, again, which may be inferred <strong>from</strong><br />

the conditions of origin of the epistle, are of course unessen-<br />

tial; they are not the logical divisions of the concept epistle, but<br />

simply classifications of extant epistles according to their<br />

historical character, i.e., we distinguish between authentic<br />

<strong>and</strong> unauthentic epistles, <strong>and</strong> again, in regard to the latter,<br />

^ E. Reuss, Die Geschichte der h. Schriften N. T." § 74, p. 70, uses the<br />

expression trtie letters, addressed to definite <strong>and</strong> particular readers. Von<br />

Wilamowitz-Moellendorff, Aristoteles und Athen, ii., p. 393; cf. p. 394: real<br />

letters; ibid., p. 392, letters, 4in(noKai in the full sense of tJie word. The same<br />

author in Ein Weihgeschenk des Eratosthenes, in Nachrichten der Kgl. Gesell-<br />

schaft der Wissenschaften zu Gottingen, 1894, p. 5 : true private letter.—Birt<br />

also uses—besides the designations private ivrilmg {Buchwesen, pp. 2, 20, 61,<br />

277, 443) <strong>and</strong> incidental letter (pp. 61, 325)—the expression true correspondence<br />

(wirkliche Conespondenzen, p. 326). Similarly A. Westermann, De epistolarum<br />

scriptoribus graecis 8 progrr., {., Leipzig, 1851, p. 13, calls them<br />

" vcras epistolas, h. e. tales, quae ab auctoribus ad ipsos, quibus inscribuntur,<br />

homines revera datae sunt".<br />

'•^ Von<br />

Wilamowitz-Moellendorff, Ein Weiligesclwnk des EratosiJwfws. p. 3.

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