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Bible studies, contributions chiefly from papyri and ... - Predestination

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82 BIBLE STUDIES. [76, 77<br />

they render towards the underst<strong>and</strong>ing of the language itself.<br />

It may be that their contents are often scanty ;<br />

it may be that<br />

hundreds of stones, tiresomely repeating the same mono-<br />

tonous formula, have only the value of a single authority,<br />

yet, in their totality, these epigraphic remains furnish us<br />

with plenty of material—only, one should not expect too<br />

much of them, or too little. The author is not now thinking<br />

of the general historical <strong>contributions</strong> which they afford for<br />

the delineation of the period—such as we must make for<br />

Egypt, Syria, Asia Minor, Europe, if we would underst<strong>and</strong><br />

the biblical writings (though for that purpose nothing can<br />

be substituted for them) ; but rather of their value for the<br />

history of the language of the Greek <strong>Bible</strong>, <strong>and</strong> particularly<br />

of the New Testament. Those witnesses in stone come<br />

before us with exactly the same variety as to time <strong>and</strong> place<br />

as we have to take into account when dealing with these<br />

writings :<br />

the<br />

period of most of them, <strong>and</strong> the original locality<br />

of nearly all, can be determined with certainty. They afford<br />

us wholly trustworthy glimpses into certain sections of the<br />

sphere of ideas <strong>and</strong> of the store of words which belonged to<br />

certain definite regions, at a time when Christian churches<br />

were taking their rise, <strong>and</strong> Christian books being written.<br />

Further, that the religious conceptions of the time may receive<br />

similar elucidation is a fact that we owe to the numerous<br />

sacred Inscriptions. In these, it may be observed that there<br />

existed, here <strong>and</strong> there, a terminology which was fixed, <strong>and</strong><br />

which to some extent consisted of liturgical formulae. When,<br />

then, particular examples of this terminology are found<br />

not only in the early Christian authors, but in the LXX as<br />

well, the question must be asked : Do the Christian writers<br />

employ such <strong>and</strong> such an expression because they are familiar<br />

with the Greek <strong>Bible</strong>, or because they are unaffectedly speak-<br />

ing the language of their neighbourhood ? If we are dealing,<br />

e.g., with the Inscriptions of Asia Minor <strong>and</strong> the Christians<br />

of Asia Minor, the natural answer will be : Such<br />

expressions<br />

were known to any such Christian <strong>from</strong> his environment,<br />

before ever he read the LXX, <strong>and</strong>, when he met them again<br />

in that book, he had no feeling of having his store of words

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