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JUNE 1976 Tribute Book (2) Ebook

The book, aptly titled June 1976 Commemorative Dialogue, serves as a powerful memoir that sets several facts straight. It’s written much along the lines of Julie Frederikse’s “None But Ourselves”, which is ranked among the most authentic accounts of how the struggle for the liberation of Zimbabwe was won. The book, written by Eunice Rakhale-Molefe, forms part of a series of commemorative dialogues aimed at; first, demystifying and bringing to light the above mentioned omitted facts. Secondly, to highlight the milestones that have been implemented as part of turning the heritage schools as institutions of academic excellence. Rakhale-Molefe’s elaborate narrative is enhanced by interviews with the school’s alumni including former North West premier Popo Molefe, Nelson Mandela Children ’s Fund spokesman Oupa Ngwenya, former director-general in president Thabo Mbeki’ s office Frank Chikane and Provincial Chief Director in the Department of Basic Education and Training’ s Zanele Mthembu. Others include Enos Ngutshane, the man whose letter to the Bantu education department rejecting Afrikaans as a medium of instruction sparked the June 16, 1976 insurrection, and retired Sowetan news editor Willie Bokala. They all speak frankly, albeit nostalgically, in the book June 1976 Commemorative Dialogue, and are all working hard behind the scenes to return Naledi High School to its former glory as an academic, sporting and cultural powerhouse. Predictably, the book starts with the recollections of incumbent principal Kenneth Mavatulana, who poignantly says in part that: “A school is an institution that is about academic performance and unless we have addressed the school’s performance, we cannot truly celebrate.” All the book’s interlocutors present enthralling anecdotes about how bad things were in the early 1970s and how the families and the entire communities’ lives were adversely affected. Readers will appreciate the students’ noble and surprisingly mature liberation struggle roles, which they played as innocent youths who were reacting to an otherwise oppressive, suppressive and divisive regime. It tells of how Naledi High School is an institution worthy of respect as a one of the 8 heritage schools of Soweto.

The book, aptly titled June 1976 Commemorative Dialogue, serves as a powerful memoir that sets several facts straight. It’s written much along the lines of Julie Frederikse’s “None But Ourselves”, which is ranked among the most authentic accounts of how the struggle for the liberation of Zimbabwe was won.
The book, written by Eunice Rakhale-Molefe, forms part of a series of commemorative dialogues aimed at; first, demystifying and bringing to light the above mentioned omitted facts. Secondly, to highlight the milestones that have been implemented as part of turning the heritage schools as institutions of academic excellence.
Rakhale-Molefe’s elaborate narrative is enhanced by interviews with the school’s alumni including former North West premier Popo Molefe, Nelson Mandela Children ’s Fund spokesman Oupa Ngwenya, former director-general in president Thabo Mbeki’ s office Frank Chikane and Provincial Chief Director in the Department of Basic Education and Training’ s Zanele Mthembu. Others include Enos Ngutshane, the man whose letter to the Bantu education department rejecting Afrikaans as a medium of instruction sparked the June 16, 1976 insurrection, and retired Sowetan news editor Willie Bokala.
They all speak frankly, albeit nostalgically, in the book June 1976 Commemorative Dialogue, and are all working hard behind the scenes to return Naledi High School to its former glory as an academic, sporting and cultural powerhouse. Predictably, the book starts with the recollections of incumbent principal Kenneth Mavatulana, who poignantly says in part that:
“A school is an institution that is about academic performance and unless we have addressed the school’s performance, we cannot truly celebrate.”
All the book’s interlocutors present enthralling anecdotes about how bad things were in the early 1970s and how the families and the entire communities’ lives were adversely affected. Readers will appreciate the students’ noble and surprisingly mature liberation struggle roles, which they played as innocent youths who were reacting to an otherwise oppressive, suppressive and divisive regime. It tells of how Naledi High School is an institution worthy of respect as a one of the 8 heritage schools of Soweto.

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Eunice Rakhale-Molefe

The politics of that era

“Being close to the political players and their

various activities oftentimes put me in awkward, yet

rewarding positions. I knew what the Mayor of

Soweto, Mr Tolika Makhaya, was up to while having

information about the activities of the South African

Students Organization, SASO, Black Peoples

Convention, BPC and South African Students

Movement, SASM. This awkward convenience paid

off eventually, as can be indicated by the article below,

which was published in the Sowetan's Twenty Fifth

Anniversary Coffee Table Book: “Willie Bokala and

Duma ka Ndlovu stuck close to the organisers of the June 16

March and gave the world their story as they hopped from one

hideout to another. We got to know of the Soweto Students

Representative Council, of the charismatic leader, Tsietsi

Mashinini and of his “Cabinet”, people like Khotso Seatlholo

and Murphy Morobe, through the writings of Bokala and

Ndlovu. This was The World’s story, as the flames engulfed the

country.”

“Understanding the structures of political

organizations (positioning) was critical because of the

banishment of many organizations. Black Peoples

Convention, BPC, for the masses, which was led by

Aubrey Mokoape; South African Students

Organization, SASO – for the students – which was led

by Aubrey Mokoena; the South African Students

Movement, SASM, which was led by Billy Masetlha

and Ndibe Motapanyane; National Youth

Organization, NAYO – the youth wing – which was

led by Zweli Sizani. These organisations were the

vehicles that were leading us to freedom. The politics

of the day were such that organisational membership

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