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"Dawn" News Bulletin, Vol.4 No.3 April - Online Burma Library

"Dawn" News Bulletin, Vol.4 No.3 April - Online Burma Library

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THE WOMEN OF BURMA:<br />

HOLDING UP TWO-THIRDS<br />

OF THE SKY<br />

The women of <strong>Burma</strong> are<br />

definitely superior to<br />

men in orgamsinal skills.<br />

This is evident from the<br />

fact that in most Burmese<br />

families, it is the woman<br />

who manages and<br />

determines the family's<br />

destiny, although they<br />

are careful to give the<br />

impression, due to ageold<br />

cultural norms, that a<br />

woman is the "hind leg<br />

of the elephant ", faithfully<br />

following her man<br />

wherever he may lead.<br />

The image of a woman,<br />

according to tradition, is<br />

that of a weak and shaky<br />

reed who, as a wife and<br />

mother, live solely to<br />

serve the needs and<br />

comforts of her lordand-master<br />

and his male<br />

heirs.<br />

However, facts belie this<br />

image. In a Burmese<br />

family, it is the mother<br />

whom the children,<br />

especially the sons, look<br />

up to. It is the mother<br />

who organises the<br />

family's needs and<br />

activities. It is she who<br />

DAWN NEWS BULLETIN<br />

I By Eugene Thaike Yawnghwe<br />

manages the budget, and<br />

as well, supplements or<br />

stretches the family's<br />

income. It is the mother<br />

who weaves a wide<br />

network of kins and<br />

friends, cultivate a<br />

patron-client network (so<br />

vital to survival and<br />

success), not only for the<br />

advancement of the<br />

family as a whole, but<br />

also of her husband's<br />

career and/or business.<br />

It is the head woman of<br />

the family who plots and<br />

scheme, and implements<br />

plans for the sons and<br />

daughters, seeing to it<br />

that they get hitched to<br />

the right stars or land in<br />

the right circle.<br />

If one is able to look<br />

behind any successful<br />

man in <strong>Burma</strong>, one is sure<br />

to find a wise, efficient,<br />

socially skilled woman<br />

standing behind him. In<br />

almost all of such cases,<br />

one will find that when<br />

the man was a zero,<br />

eating dust and getting<br />

nowhere fast, it was his<br />

wife who not only kept<br />

27<br />

the family afloat, but<br />

fortified him, and as well,<br />

got him started by<br />

opening doors and<br />

avenues that led to his<br />

success.<br />

distant).<br />

However, despite the fact<br />

that the women in <strong>Burma</strong><br />

are the engines that<br />

dynamise society. They<br />

have been excluded from<br />

politics. In the realm of<br />

politics, where social and<br />

management skills,<br />

wisdom, foresight, and<br />

brain-power are most<br />

crucial, those most gifted<br />

with these very skills<br />

have been most conspicuous<br />

by their absence<br />

(in modern times), until<br />

the appearance on the<br />

political stage of Daw<br />

Aung San Suu Kyi in<br />

1988.<br />

h needs to grow stronger, and people need to<br />

accustom their eyes to the light to see it as benediction<br />

rather than a pain.<br />

Undoubtedly, the women<br />

of <strong>Burma</strong> more than,<br />

as goes an old Chinese<br />

saying, "Holding up one<br />

half of the sky ". They, in<br />

fact, hold up two-thirds<br />

of it. And the vital role<br />

of women in the social,<br />

economic, and other<br />

spheres of life, is acknowledged,<br />

albeit<br />

silently, by even the<br />

most chauvinistic<br />

Burmese male. As a rule,<br />

even the most macho of<br />

them seldom make<br />

important decisions<br />

without consulting his<br />

wife, or his mother<br />

(rarely his father,<br />

because father-son<br />

relation in Burmese<br />

society is somewhat<br />

The reasons for this sad<br />

omission are many, but<br />

the male-oriented and<br />

male- dominated<br />

Burmese cûltural tradition<br />

must largely share<br />

the blame. In Burmese<br />

culture, women are<br />

viewed as inferior<br />

because they are, among<br />

other things, viewed as<br />

capable of polluting the<br />

"Phone '' ( power-aura)<br />

of men. Additionally,<br />

they are, contrary to<br />

irrefutable facts, looked<br />

upon as treacherous, full<br />

of deceitful wiles,<br />

mentally underdeveloped,<br />

flighty, helpless,<br />

easily duped, overemotional,<br />

etc.

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