Food and Gender: Identity and Power

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Food and Gender Identity and Power Edited by Carole M.Counihan Millersville University Millersville, Pennsylvania, USA and Steven L. Kaplan Cornell University Ithaca, New York, USA harwood academic publishers Australia Canada China France GermanyIndia Japan Luxembourg MalaysiaThe Netherlands Russia Singapore Switzerland Thailand
This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” Copyright © 1998OPA (Overseas Publishers Association) N.V. Published by license under the Harwood Academic Publishers imprint, part of The Gordon and Breach Publishing Group. All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, without permission in writing from the publisher. Printed at Ajanta Offset, India. Amsteldijk 166 1st Floor 1079 LH Amsterdam The Netherlands Some of the chapters in this book were originally published in either volume 1 or volume 3 of the journal Food and Foodways. Front cover: BAMBOLINA, PANE PER BAMBINI (Doll Bread for Children), Dualchi, Sardinia. Reprinted with permission of the University of Cagliari, Italy. Copyright © 1973 University of Cagliari, Italy British Library Cataloguing in Publication Data Food and gender: identity and power.—(Food in history and culture ; v. 1) 1. Food—Social aspects 2. Food—Symbolic aspects 3. Food— Symbolic aspects—Sex differences 4. Nutrition—Sex differences I.Counihan, Carole M. II. Kaplan, Steven L. 363.8 ISBN 0-203-38124-6 Master e-book ISBN ISBN 0-203-38820-8 (Adobe eReader Format) ISBN 90-5702-568-X (Print Edition)
Page 2 and 3: Food and Gender
Page 6 and 7: CONTENTS Introduction to the Series
Page 8 and 9: ACKNOWLEDGMENTS We thank Millersvil
Page 10 and 11: 2 COUNIHAN their access to and cont
Page 12 and 13: 4 COUNIHAN Because of this, food is
Page 14 and 15: 6 COUNIHAN altruistic and selfish,
Page 16 and 17: 8 COUNIHAN they have cooked. Women
Page 18 and 19: 10 COUNIHAN Fitchen, Janet M. (1988
Page 20 and 21: FOOD AND SEXUAL IDENTITYAMONG THE C
Page 22 and 23: 14 POLLOCK manioc (Manihotesculenta
Page 24 and 25: 16 POLLOCK which can occupy a week
Page 26 and 27: 18 POLLOCK itself to be killed and
Page 28 and 29: 20 POLLOCK the end of the myth the
Page 30 and 31: 22 POLLOCK men retire to the jungle
Page 32 and 33: 24 POLLOCK the context of marriage
Page 34 and 35: 26 POLLOCK Such food prohibitions m
Page 36 and 37: 28 POLLOCK 6. Adams (1962:140-50) p
Page 38 and 39: “MEN ARE TARO” (THEY CANNOTBE R
Page 40 and 41: 32 KAHN Figure 1 Location of Wamira
Page 42 and 43: 34 KAHN then villager’s lives hav
Page 44 and 45: 36 KAHN willingly, the second is gi
Page 46 and 47: 38 KAHN sprouted since the canal wa
Page 48 and 49: 40 KAHN The following two examples
Page 50 and 51: 42 KAHN The turning of the sod was
Page 52 and 53: 44 KAHN relationships between men a
Page 54 and 55:
46 KAHN Bindon, James R.1988. “Ta
Page 56 and 57:
48 MARCH with the “Eat! Eat! Eat!
Page 58 and 59:
50 MARCH valued, especially within
Page 60 and 61:
52 MARCH Figure 1 Sherpa host enter
Page 62 and 63:
54 MARCH What makes Tamang and Sher
Page 64 and 65:
56 MARCH within villages, the more
Page 66 and 67:
58 MARCH for sight (holding a mirro
Page 68 and 69:
60 MARCH coquetry, hesitancy, or mo
Page 70 and 71:
62 MARCH Only women, and above all
Page 72 and 73:
64 MARCH Figure 5 A Tamang lama pre
Page 74 and 75:
66 MARCH Figure 6 Tamang woman sham
Page 76 and 77:
68 MARCH life. Beer-offerings bring
Page 78 and 79:
70 MARCH however, it was not venere
Page 80 and 81:
72 MARCH contemplation of affect in
Page 82 and 83:
74 MARCH NOTES I am grateful for ov
Page 84 and 85:
76 MARCH experiences otherwise pres
Page 86 and 87:
78 MARCH (2) As it was in the begin
Page 88 and 89:
80 MARCH As it was in the beginning
Page 90 and 91:
82 MARCH and the Great God of the M
Page 92 and 93:
84 MARCH (for casting a horoscope).
Page 94 and 95:
86 VANESTERIK in the market. In the
Page 96 and 97:
88 VANESTERIK an emotional response
Page 98 and 99:
90 VANESTERIK through a yearly cycl
Page 100 and 101:
92 VANESTERIK tasted the dishes bef
Page 102 and 103:
94 VANESTERIK offered incense, a co
Page 104 and 105:
96 VANESTERIK and Buddha images are
Page 106 and 107:
98 VANESTERIK records. Neighbors kn
Page 108 and 109:
100 VANESTERIK constant interpretat
Page 110 and 111:
102 VANESTERIK REFERENCES Aung Thwi
Page 112 and 113:
AN ANTHROPOLOGICAL VIEW OFWESTERN W
Page 114 and 115:
106 COUNIHAN ANTHROPOLOGY: HOLISTIC
Page 116 and 117:
108 COUNIHAN (Counihan 1988). Women
Page 118 and 119:
110 COUNIHAN Medieval female saints
Page 120 and 121:
112 COUNIHAN daily fast during Rama
Page 122 and 123:
114 COUNIHAN During the Middle Ages
Page 124 and 125:
116 COUNIHAN describe over and over
Page 126 and 127:
118 COUNIHAN “back into the body
Page 128 and 129:
120 COUNIHAN FAMILY, FASTING, AUTON
Page 130 and 131:
122 COUNIHAN way of protesting the
Page 132 and 133:
124 COUNIHAN CONCLUSION The holisti
Page 134 and 135:
126 COUNIHAN 2. Geertz (1973:43) af
Page 136 and 137:
128 COUNIHAN REFERENCES Barthes, Ro
Page 138 and 139:
130 COUNIHAN Macleod, Sheila (1981)
Page 140 and 141:
WOMEN AS GATEKEEPERS OF FOODCONSUMP
Page 142 and 143:
134 MCINTOSH AND ZEY responsibiliti
Page 144 and 145:
136 MCINTOSH AND ZEY Thus does the
Page 146 and 147:
138 MCINTOSH AND ZEY took precedenc
Page 148 and 149:
140 MCINTOSH AND ZEY RESOURCES AND
Page 150 and 151:
142 MCINTOSH AND ZEY Status Product
Page 152 and 153:
144 MCINTOSH AND ZEY families lends
Page 154 and 155:
146 MCINTOSH AND ZEY about [the fir
Page 156 and 157:
148 MCINTOSH AND ZEY al. 1978), app
Page 158 and 159:
150 MCINTOSH AND ZEY Friedl, Ernest
Page 160 and 161:
152 MCINTOSH AND ZEY Safilios-Roths
Page 162 and 163:
WHAT DOES IT MEAN TO BE FAT,THIN, A
Page 164 and 165:
156 COUNIHAN question: “What is i
Page 166 and 167:
158 COUNIHAN discrimination (Millma
Page 168 and 169:
160 COUNIHAN Obesity serves as a bu
Page 170 and 171:
162 COUNIHAN The inside of a binge
Page 172 and 173:
164 COUNIHAN struggle with food, th
Page 174 and 175:
166 COUNIHAN have converted these f
Page 176 and 177:
168 COUNIHAN look. The books share
Page 178 and 179:
170 COUNIHAN Crosscultural comparis
Page 180 and 181:
172 COUNIHAN Orbach, Susie (1978).
Page 182 and 183:
174 ABOUT THE CONTRIBUTORS represen
Page 184 and 185:
176 INDEX Family dynamics, effect o
Page 186:
178 INDEX Women as mediators betwee
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