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Catholic Outlook Magazine Ordinary Time Winter Edition 2022

The official publication of the Diocese of Parramatta

The official publication of the Diocese of Parramatta

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Looking Deeper<br />

This season of Pentecost, let’s remind ourselves<br />

that nothing is more important than experiencing<br />

the grace and beauty of the Holy Spirit of<br />

the Risen Christ, who breathes on us every<br />

day afresh.<br />

Listen again to St John Paul II’s encouraging and<br />

prophetic words about how the Spirit has been so<br />

present in our ancient land. His words spoke so<br />

powerfully to the indigenous people at Alice Springs<br />

in 1986:<br />

“For thousands of years you have lived in this land<br />

and fashioned a culture that endures to this day.<br />

And during all this time, the spirit of God has been<br />

with you. Your ‘Dreaming’, which influences your<br />

lives so strongly that, no matter what happens, you<br />

remain forever people of your culture, is your only<br />

way of touching the mystery of God’s spirit in you<br />

and in creation. You must keep your striving for God<br />

and hold on to it in your lives.”<br />

Sadly, in our sceptical and pragmatic Australian<br />

culture, we can, however, become agnostic about<br />

the Holy Spirit.<br />

Many of us often neglect or fear the life of the<br />

Holy Spirit. But if there is a God, then certainly<br />

experiencing the grace of the Holy Spirit is the<br />

only realism.<br />

That is why I treasure J.V. Taylor’s book on the Holy<br />

Spirit, The Go-Between God. It is the best book I<br />

have ever read on the Holy Spirit. For Taylor, the<br />

Spirit is literally the ‘Go-Between God’, the bond<br />

between the Father and the Son, and the One<br />

through whom they are present to us.<br />

Taylor makes the Spirit come alive through<br />

describing how the Holy Spirit works in the ‘nittygritty’<br />

of personal relationships in daily life. The<br />

Spirit does this by helping people to see other<br />

individuals as entirely ‘other’ from them; by helping<br />

people to realise that the other persons they<br />

encounter see the world through entirely different<br />

lenses shaped by their own experiences.<br />

Drawing heavily on Martin Buber’s I and Thou,<br />

Taylor’s main point is that the Holy Spirit primarily<br />

works as a ‘go-between’. In other words, when<br />

individuals meet and converse, the Spirit is not<br />

merely ‘in’ each of the individuals but is his own<br />

personality working between them.<br />

Taylor explains: “To live in prayer, therefore, is to<br />

live in the Spirit; and to live in the Spirit is to live in<br />

Christ … to live in Christ is to live in prayer. Prayer is<br />

not something you do; it is a style of living.”<br />

A ‘style of living’ that Taylor illustrates in one<br />

ordinary but very beautiful experience of the<br />

Holy Spirit.<br />

He describes a West Indian woman in London,<br />

who in her flat had just received the news that her<br />

husband had been killed in a street accident. She<br />

sat in the corner of the sofa, paralysed. Nobody<br />

could get near to her; it was as if she were in a<br />

trance. And then the teacher of one of her children<br />

came in, saw the situation in a moment and sat<br />

down beside her, and put her arm across her<br />

shoulders and held her tightly. The white face was<br />

pressed to the brown one. And as the intolerable<br />

pain of this seeped through to the visitor, her<br />

tears began to fall, onto their hands clasped in<br />

the woman’s lap. This went on until the grieving<br />

woman herself began to weep, and their tears were<br />

mingled, and the healing began.<br />

Taylor’s comments: “That is the embrace of God.<br />

That is his kiss of life. That is the embrace of his<br />

mission with our intercession. And the Holy Spirit<br />

is the force in the straining muscles of an arm; the<br />

Holy Spirit is in the thin film of perspiration between<br />

a white cheek and a brown one. The Holy Spirit is<br />

in those mingled tears falling onto those clasped<br />

hands. He is as close and as unobtrusive as that,<br />

and as irresistibly strong.”<br />

The Holy Spirit, then, is the invisible third party<br />

who stands between me and the other, making us<br />

mutually aware. The Spirit opens our eyes to Christ<br />

and also opens our eyes to our brothers and sisters<br />

in Christ—especially the poor.<br />

More than ever, inside and outside the Church, we<br />

all need to be on the lookout for the presence of this<br />

‘Go-Between God’.<br />

Come Holy Spirit! <br />

Br Mark O’Connor FMS is the Vicar for Communications<br />

in the Diocese of Parramatta.<br />

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