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How do we care for wounds that are invisible?<br />
How do we talk about invisible wounds?<br />
How do we commemorate them?<br />
How do we express that they shaped what we are today?<br />
How do we visualize healing?<br />
Self-mutilation is generally seen only as a negative re-<br />
sponse to trauma. But when trauma cannot be expressed,<br />
other forms of communication become necessary. As<br />
gestural communication, self-mutilation can reorganize<br />
and stabilize the trauma victim’s world, providing a ‘voice<br />
on the skin’ when the actual voice is forbidden.<br />
Janice McLane, <strong>The</strong> Voice on the Skin (1996)<br />
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