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Extension magazine - Spring 2023

A beautiful mosaic of St. Patrick is displayed on St. Patrick Cathedral in the Diocese of El Paso, Texas. He is the patron of this majority-Hispanic community, as well as many other Catholic Extension-supported diverse faith communities across the country.Today, his story of resilience and faith resonates with the descendants of those who fled hunger and poverty in Ireland, as well as refugees finding new homes in America.

A beautiful mosaic of St. Patrick is displayed on St. Patrick Cathedral in the Diocese of El Paso, Texas. He is the patron of this majority-Hispanic community, as well as many other Catholic Extension-supported diverse faith communities across the country.Today, his story of resilience and faith resonates with the descendants of those who fled hunger and poverty in Ireland, as well as refugees finding new homes in America.

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20 INSPIRE<br />

Cover Story<br />

<strong>Extension</strong> | <strong>Spring</strong> <strong>2023</strong> 21<br />

A full Mass at Holy Spirit and St. Patrick Church<br />

in Loíza, Puerto Rico.<br />

Today, Catholic <strong>Extension</strong> continues<br />

to support this community,<br />

which is located in the Diocese of<br />

Fajardo-Humacao.<br />

The parish celebrates St. Patrick’s<br />

Day with intensity and joy. However,<br />

there is no Irish dancing on<br />

March 17. To honor its patron, the<br />

community dances “La Bomba,” a<br />

traditional drumming and dance<br />

celebration with origins in Africa.<br />

“The people of Loíza feel affirmed<br />

and lifted,” said Father Rocendo<br />

Herrera, S.T., who served as<br />

pastor for nine years. “I see their<br />

pride of being Black, of their cultural<br />

tradition, the expression of<br />

their music—the beat of the drums,<br />

the rhythm. It’s a strong cultural<br />

and faith affirmation.”<br />

In the 1980s, the parish’s pastor<br />

asked Samuel Lind, a local artist,<br />

to depict St. Patrick as Black. The<br />

painting is proudly displayed in the<br />

parish.<br />

“All faith communities show me<br />

a different face of Christ,” Father<br />

Herrera said. “I learned, during my<br />

years in Loíza, to be open to learning<br />

and appreciate a new culture,<br />

to new things God presents to you<br />

along your life.” The spirit of St. Patrick,<br />

which brings faith and culture<br />

together in a dynamic dialogue,<br />

lives on in Loíza.<br />

St. Patrick among Montana miners<br />

ONE OF THE AREAS with the<br />

highest percentages of Irish<br />

descents in the United States is<br />

Silver Bow County in western<br />

Montana. The county is more than<br />

25 percent Irish. The region is part<br />

of the Diocese of Helena, where<br />

Catholic <strong>Extension</strong> has been<br />

supporting parishes for more than<br />

a century.<br />

St. Patrick’s Catholic Church<br />

in Butte, the county’s main city,<br />

was built in 1881. For decades,<br />

many Irish immigrants came to<br />

Butte to work in the silver and<br />

copper mines following Ireland’s<br />

St. Patrick<br />

on the plains<br />

of Texas<br />

JUST OFF THE OLD Route 66<br />

highway that cuts through the<br />

Texas panhandle sits a little town<br />

called Shamrock in the Diocese<br />

of Amarillo. The name of the<br />

town is not a fluke. Kathleen<br />

Cross, a lifelong parishioner at<br />

St. Patrick’s church, said that<br />

her grandfather was born on a<br />

boat coming over from Ireland in<br />

1876. He and other Irish settlers<br />

bought land in Shamrock and<br />

built dugouts (rustic lodges made<br />

of earth), where their families<br />

would live until they could build<br />

permanent homes.<br />

Cross said her grandfather contacted<br />

the diocese right away to<br />

bring a priest to the settlement.<br />

Great Potato Famine. As these sons<br />

and daughters of Ireland left their<br />

homeland, they, like St. Patrick,<br />

brought their faith with them.<br />

The town welcomed the Irish<br />

A priest would arrive by train,<br />

celebrate Mass in someone’s<br />

home, and leave the next day. In<br />

1929 Catholic <strong>Extension</strong> helped<br />

build the church. Cross has heard<br />

the story all through her life; the<br />

dedication was on St. Patrick’s<br />

Day, and 17 children were confirmed.<br />

Catholic <strong>Extension</strong> also<br />

helped build a new church for<br />

the parish in 1966 as the community<br />

continued to grow.<br />

Today, the parish shares a<br />

pastor with Our Mother of Mercy,<br />

located 25 miles south, in Wellington.<br />

It was also built in 1929—<br />

yet another church that Catholic<br />

<strong>Extension</strong> helped build and has<br />

supported over the years.<br />

These Catholic communities<br />

today have a mix families from<br />

European, Hispanic and Filipino<br />

descent. Each brings its rich<br />

traditions and celebrations to<br />

the parish. “We’re a very diverse<br />

workers at a time when “Irish<br />

Need Not Apply” signs were widespread<br />

across many major cities.<br />

However, the working and living<br />

conditions in the Butte mining<br />

camps were unfair and deadly.<br />

Determined to no longer live<br />

LEFT Irish miners at work in Butte,<br />

Montana, around 1900.<br />

Catholic <strong>Extension</strong> helped build the original St.<br />

Patrick’s Church in Shamrock, Texas, in 1929.<br />

In 1966 Catholic <strong>Extension</strong> helped build a new<br />

church for St. Patrick’s parish in Shamrock,<br />

Texas, in the Diocese of Amarillo.<br />

The faith<br />

community at<br />

St. Patrick’s<br />

Church in Butte,<br />

Montana,<br />

celebrates its<br />

patron’s feast day<br />

on a float during<br />

the annual parade.<br />

under suppression as they had in<br />

Ireland at the hands of the British,<br />

the workers fought for decades to<br />

secure their economic interests by<br />

forming labor unions.<br />

How many Irish workers walked<br />

into the dangerous mines over<br />

those years with St. Patrick’s<br />

famous breastplate prayer on their<br />

lips?<br />

community,” Cross said. The<br />

blend of cultures offers many<br />

occasions to celebrate.<br />

St. Patrick’s Day is, of course,<br />

a joyous event in Shamrock.<br />

Students in religious education<br />

classes build a float to take down<br />

Main Street every year. The priest<br />

dons a St. Patrick’s Day hat and<br />

greets festival attendees.<br />

Likewise, the feast of<br />

Our Lady of Guadalupe<br />

is a much-celebrated<br />

event, as more Hispanic<br />

families have<br />

been welcomed into<br />

the parish, which now<br />

offers bilingual Mass.<br />

Filipino families celebrate<br />

Simbang Gabi, an<br />

Advent tradition. “It’s<br />

a wonderful celebration.<br />

We have a Christmas party<br />

and exchange gifts and games,”<br />

parishioner Monica Kidd said.<br />

Christ with me,<br />

Christ before me,<br />

Christ behind me,<br />

Christ in me,<br />

Christ beneath me,<br />

Christ above me,<br />

Christ on my right,<br />

Christ on my left.<br />

St. Patrick’s in Butte and the<br />

other Catholic churches in Montana<br />

were centers of community<br />

strength for these generations of<br />

people struggling to survive and<br />

make a living in a new land.<br />

Today, the spirit of St. Patrick<br />

remains strong in Butte. Each year,<br />

more than 30,000 people gather<br />

to celebrate their beloved saint<br />

and Irish heritage on March 17.<br />

“It’s a small, friendly community,”<br />

Cross said. “I’ve been tied<br />

there my whole life.”<br />

The spirit of St. Patrick, which<br />

sought to affirm the Gospel’s<br />

relevance for all cultures and<br />

peoples, is very much present in<br />

these rural Texas faith communities,<br />

whose diverse parishioners<br />

recognize that they share so much<br />

in common in faith.<br />

The parish in Shamrock is a<br />

living symbol of the Celtic knots<br />

that decorate churches in Ireland,<br />

the United States and the cover of<br />

this <strong>magazine</strong>. The endless and<br />

unbroken knots, with no clear beginning<br />

or end, signify our unity<br />

amid God’s eternity. The spirit<br />

within each human soul, regardless<br />

of background or ethnicity, is<br />

one with God the Father, Son and<br />

the Holy Spirit.<br />

“We’re all connected,” Kidd<br />

said.

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