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Extension magazine - Spring 2023

A beautiful mosaic of St. Patrick is displayed on St. Patrick Cathedral in the Diocese of El Paso, Texas. He is the patron of this majority-Hispanic community, as well as many other Catholic Extension-supported diverse faith communities across the country.Today, his story of resilience and faith resonates with the descendants of those who fled hunger and poverty in Ireland, as well as refugees finding new homes in America.

A beautiful mosaic of St. Patrick is displayed on St. Patrick Cathedral in the Diocese of El Paso, Texas. He is the patron of this majority-Hispanic community, as well as many other Catholic Extension-supported diverse faith communities across the country.Today, his story of resilience and faith resonates with the descendants of those who fled hunger and poverty in Ireland, as well as refugees finding new homes in America.

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24 INSPIRE<br />

Cover Story<br />

<strong>Extension</strong> | <strong>Spring</strong> <strong>2023</strong> 25<br />

Congolese refugees are served<br />

at St. Peter Claver Catholic<br />

Church in Lexington, Kentucky<br />

N<br />

O ONE VOLUNTEERS to be a refugee.<br />

Try to imagine the set of circumstances<br />

that would force you<br />

on a moment’s notice to flee everything<br />

you know and love, stuff<br />

a few belongings in a plastic bag,<br />

grab your children and set out on a<br />

life-threatening journey to an unknown<br />

and possibly more dangerous<br />

destination.<br />

Unimaginable. But you would<br />

do it if you had to.<br />

Poet Warsan Shire writes, “No<br />

one leaves home unless home is<br />

the mouth of a shark.” She would<br />

know. She was born in Kenya to<br />

refugee parents.<br />

The Democratic Republic of<br />

the Congo (DRC) is almost unknown<br />

to us. It is shrouded in mystery,<br />

lodged far from our shores<br />

and news cycle. It is on few peoples’<br />

radars, but make no mistake<br />

about it—the DRC is in the mouth<br />

of a shark.<br />

PHOTO CHRIS STRONG<br />

ABOVE A mother and<br />

her baby celebrate<br />

Sunday Mass<br />

together.<br />

RIGHT Father<br />

Norman Fischer<br />

visits the construction<br />

site for the new<br />

church.<br />

When home is<br />

the mouth<br />

of a shark<br />

Decades of political and interethnic<br />

violence have sowed relentless<br />

chaos. Scores of armed gangs<br />

roam the country and force children<br />

to become soldiers. Kidnappings,<br />

torture, looting, rape, famine<br />

and horrendous slaughter have<br />

driven 5.6 million Congolese citizens<br />

to flee to different parts of Africa<br />

and across the globe. About 60<br />

percent of these refugees are children.<br />

Not one has volunteered.<br />

A PLACE OF REFUGE<br />

In 1891 a chapel dedicated to<br />

St. Peter Claver was established<br />

as a place where freed slaves and<br />

their children could come to worship.<br />

Thus, St. Peter Claver Church<br />

became the first Roman Catholic<br />

parish for the African American<br />

community in the Diocese<br />

of Lexington, Kentucky. In 1947<br />

construction began on the orig-<br />

inal church at Fourth and Jefferson<br />

streets. It was completed and<br />

blessed on December 8, 1947. The<br />

parish founders, who nurtured the<br />

light of faith as they emerged from<br />

the ungodly pain of slavery, would<br />

no doubt be proud of the community<br />

of parishioners who currently<br />

call this parish their home.<br />

Today, St. Peter Claver is a construction<br />

site once again. A new<br />

church is rising, fueled by a remarkable<br />

50 percent growth in<br />

parishioners over the last 10 years.<br />

While the parish continues to<br />

serve African American Catholics,<br />

many new parishioners are<br />

Congolese refugees. Lexington is<br />

home to more than 1,300 Congolese<br />

(more than 50 percent of<br />

whom are Catholic) and, at the<br />

prompting of Bishop John Stowe,<br />

O.F.M. Conv., St. Peter Claver has<br />

thrown wide open the church<br />

doors to this community.<br />

Leading this remarkable rising<br />

is Father Norman Fischer, the<br />

first Black Filipino priest of the diocese.<br />

He is the Catholic Church’s<br />

version of the Energizer Bunny. He<br />

is a whirlwind wearing a hard hat.<br />

He is in love with his people and<br />

holds nothing back, saying, “God<br />

doesn’t ask for much. God asks for<br />

everything.”<br />

Under his leadership, St. Peter<br />

Claver is a wonderfully diverse<br />

community, home not only to African<br />

Americans but to Filipinos,<br />

Koreans and the Congolese. Father<br />

Fischer speaks four languages:<br />

English, Spanish, enough Swahili<br />

to get by and “teenager.” He is the<br />

chaplain for Lexington Catholic<br />

High School and its 800 students,<br />

in addition to pastoring St. Peter<br />

Claver and two other rural parishes.<br />

He is fueled by lattes from<br />

the Jefferson Street Coffee shop<br />

and the Holy Spirit.<br />

It has been the dream of Bishop<br />

Stowe, Father Fischer and the St.<br />

Peter Claver community to build a<br />

new church since 2006 when the<br />

steeple of the old church fell in.<br />

The recession, red tape, funding<br />

shortages and the COVID-19 pandemic<br />

threatened to shut down<br />

the project many times. But failure<br />

was not an option. The Congolese<br />

found a way when they fled<br />

the DRC. With Father Fischer, they<br />

would find a way once again.<br />

With the help of Catholic <strong>Extension</strong><br />

and scores of donors<br />

across the diocese, the necessary<br />

funds were assembled. Construction<br />

began in 2022 and will be<br />

completed in April <strong>2023</strong>. For the<br />

time being, parishioners pack into<br />

the crowded parish hall for Sunday<br />

Masses, which are filled with many<br />

people and lots of spirit and joy.<br />

ART IMITATING REALITY<br />

Father Fischer practically levitates<br />

when he talks about the new<br />

church. He has an artist’s eye for<br />

detail. The ambo will be a graceful<br />

curve, looking more like a dancer’s<br />

pose than a stodgy pulpit. Both<br />

the altar—a sturdy family table—<br />

and the celebrant’s chair will be<br />

carved from African cherry wood<br />

imported from the DRC.<br />

A dark-skinned, battered Jesus<br />

will hang from a cross inlaid with<br />

ebony from the DRC. His loins are

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