Phillip A. Davis, Jr. | Daniel Lanzinger | Matthew Ryan Robinson (Eds.): What Does Theology Do, Actually? (Leseprobe)
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30<br />
Tahina Rahandrifenosoa<br />
into wine and used wine during the Lord’s Supper. So, if we look at the whole<br />
Bible and not just one or two verses, it is clear that the Bible forbids the consumption<br />
of alcohol to only a few people, while drunkenness is forbidden to all.<br />
In spite of all these explanations, the message is difficult to get across, and<br />
many opposed what I was saying as a result. The comments made by people<br />
showed that literalism is still strong in the way people interpret the Bible. People<br />
take only one or two passages of Scripture and interpret them immediately without<br />
concern for the context. There are also those who follow the principles of the<br />
church so strictly that they do not even question them, but take the decisions of<br />
the church as the word of God. As a result, many have said that my exegetical<br />
teachings on this topic encourage people to drink alcohol, while others say that I<br />
am promoting the ‘‘liberal theology’’ of the West, since I studied in Europe, and<br />
even some clergy have started to persecute me.<br />
2. Second Video: Can Christian Women Wear Pants? 7<br />
This question was the title of an exegetical video I shared on December 22, 2019,<br />
and two years later, it has had 18,000 reactions, 1,000 comments, 3,000 shares<br />
on Facebook, and over 147,000 views.<br />
To this day, the right of women to wear pants continues to cause much controversy<br />
among Christians in Madagascar. The Word of God says, ‘‘A woman<br />
shall not wear a man’s apparel, nor shall a man put on a woman’s garment; for<br />
whoever does such things is abhorrent to the Lord your God’’ (Deuteronomy 22:5<br />
NRSV), and this is the main reason for the controversy.<br />
To recollect history, it is known and has been mentioned already that Christianity,<br />
which was brought by missionaries, flourished and prospered in Madagascar<br />
after the 1861 death of Queen Ranavalona I who hated Christianity. In<br />
1894 in an area called Ambalavato in Fianarantsoa, God awakened the famous<br />
sorcerer named Rainisoalambo. When he prayed, he abandoned his idols and<br />
founded a movement called Fifohazana Soatanana (The Awakening in Soatanana),<br />
8 in which emphasis was placed on holiness of life, especially through the<br />
dress code, which was peculiar in that the faithful, both men and women,<br />
dressed from top to bottom in drab white clothing called ‘‘didy mananjara’’. According<br />
to Roger Rafanomezantsoa, ‘‘Rainisoalambo urged his followers to wear<br />
the didy mananjara as a mark of equality between each other [...].’’ Further, ‘‘in<br />
7<br />
Marka 16:15 --- Pst Tahina, Mahazo manoa pataloha ve ny vehivavy Kristiana? (Facebook,<br />
December 22, 2019), https://www.facebook.com/336776300178729/videos/568093073736140.<br />
8<br />
Joely Rasamoelina, Ny Tantaran’ny Fifohazana Soatanana (The History of the Fifohazana<br />
Soatanana) (Antananarivo: Trano Printy Fiangonana Loterana Malagasy, 2001), 14.