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Welcome • ohtcv ohfurc<br />

Shabbat Shalom • ouka ,ca<br />

Shabbat Balak<br />

12 Tammuz 5783 • July 1, 2023 ekc<br />

SPECIAL MINYAN REQUEST<br />

Sunday evening, JULY 2 nd<br />

8:30 p.m.<br />

In memory of Rabbi Chezi Zionce k ’’z


Yahrtzeiten<br />

120 sg<br />

vfrck oburfz<br />

June 30 • 11 Tammuz Bill Morgan – Father of Jay Kaye<br />

Albert Barber – Father of Martin Barber<br />

July 1 • 12 Tammuz Haskell Nemeroff – Father of Judith Adelman<br />

Bertha Hecht – Relative of Arnold Bresnick<br />

Solomon Wasserman – Father of Mark Wasserman<br />

Lois Levin – Wife of Samuel Levin<br />

July 2 • 13 Tammuz Morris Zoldan – Father of Jack Zoldan<br />

` Mason Kronick – Father of Carol Mest<br />

July 3 • 14 Tammuz Rabbi Chezi Zionce – Friend of Arleen Sivakoff<br />

Bernard Alpert – Husband of Fran Alpert<br />

July 5 • 16 Tammuz Helen Kramer – Mother of Nancy Garfinkel<br />

July 6 • 17 Tammuz Rebecca Fant – Mother of Ray Fant<br />

Birthdays<br />

June 30<br />

July 2<br />

July 3<br />

July 5<br />

July 6<br />

July 7<br />

jna `skuv ouh<br />

Sarah Castro<br />

Jay Kaye, Ammos Chorny, Lawrence Macks<br />

Michael Sobol<br />

Ilya Prizel<br />

Kathy Greenberg, Debra Antzis<br />

Ellaine Rosen<br />

Shabbat Kiddush Sponsored by:<br />

Arleen Sivakoff and<br />

Shelly & Bob Goodman<br />

In loving memory of Rabbi Chezi Zionce<br />

Linda & Shep Scheinberg<br />

In honor of Rabbi Chorny’s Birthday<br />

Mavens: Steve Chizzik<br />

Assisted by: Kathy Abrams, Linda & Shep Scheinberg,<br />

and Jill Valesky<br />

Sponsor a<br />

Kiddush<br />

Contact Arleen Sivakoff:<br />

dsivakoff@aol.com • 239.455.8811<br />

k’’z


Torah & Haftarah Readings:<br />

Shabbat Balak: Num. 22:2-22:38 (Etz Hayim p. 894)<br />

1. 22:2-4 2. 22:5-7 3. 22:8-12 4. 22:13-20<br />

5. 22:21-27 6. 22:28-30 7. 22:31-38 M. 25:7-9 (p.908)<br />

Haftarah: Micah 5:6-6:8 (Etz Hayim p. 915)<br />

Torah Commentary<br />

D’var Torah:<br />

The End of a Generation - Bex Stern-Rosenblatt<br />

Two weeks ago, in the story of the spies, we learned that the generation of Israelites<br />

who left Egypt would not survive to enter the land of Canaan. The epic journey<br />

they had made would result in freedom for their children and in death for them.<br />

As God reiterates a number of times, their “corpses will fall in the wilderness”<br />

rather than reaching the promised land.<br />

By the time we stand on the Plains of Moab to listen to Moses recite Deuteronomy,<br />

that first generation seems to have died off. After all, the listeners, the audience, in<br />

Deuteronomy seems to be the second generation, the generation who will enter<br />

the land. Moses tells us in Deuteronomy 2:14 that 38 years have passed, that “the<br />

whole generation, the men of war, came to an end from the midst of the camp as<br />

the LORD had sworn concerning them.”<br />

Accordingly, somewhere or some time in the Book of Numbers, there should be<br />

a record of the deaths of the first generation. We should learn that the moment<br />

has come when God’s word has been fulfilled, when the last of the corpses of the<br />

first generation has fallen and we, the next generation, are ready to enter the land.<br />

It seems like a moment that should be, if not celebrated, accompanied by a bit<br />

of fanfare. At the very least, it seems like it should be mentioned. But there is no<br />

such moment. The Torah makes no mention of the point at which that transition<br />

is completed.<br />

Some people point towards the two censuses in the Book of Numbers, the one<br />

that opens the book and the one that occurs in Numbers 26 after the Baal Peor<br />

incident. Different people are recorded in each. Therefore, the first generation<br />

must have died before the second census. But when? Did the incident of Baal<br />

Peor happen to the first or second generation? Likewise, did Balaam open his<br />

words of praise, “how beautiful are your tents, oh Jacob” about the first or<br />

second generation?<br />

The one verse, Deuteronomy 2:14, points us towards a place at which it happens,<br />

saying that the last of that generation died at “the time that we went from Kadesh-<br />

Barnea until we crossed the Wadi Zered.” That moment occurs in our parashah,<br />

in Numbers 21. This chapter is a long list of our wilderness wanderings and it is<br />

notoriously difficult to locate these places on a map. Nonetheless, the Wadi Zered<br />

of Deuteronomy 2:14 appears. We read in verse 12, “from there they journeyed<br />

onward and camped at Wadi Zered, and in verse 13, “from there they journeyed<br />

onward and camped across the Arnon.” Using the verse from Deuteronomy,


we would believe that between verses 12 and 13, the last of the generation<br />

that left Egypt perished. There is not so much of a hint towards this seemingly<br />

monumental moment in the text. The subject does not change, the journey goes<br />

on. There is no mention of a grand statement, no “as God had commanded<br />

concerning that generation for what they had done when…” The text merely<br />

continues.<br />

This may be intentional. There is never a concrete point when one generation<br />

ends and the next generation begins. The idea that the second generation was<br />

separate, different, from the first is blatantly false. Their actions mirror each<br />

other. The punishment of the first generation, their death in the wilderness,<br />

was no different from the mortality of all humans, our foretold ending since<br />

the Garden of Eden. We die. Rather, the blessing for the first generation is that<br />

their people continue. Their children and their descendants will enter the land.<br />

The promise that God made to their ancestors will be fulfilled for generations<br />

to come.<br />

The continuity of the Israelite people and the irrelevance of the passing of the<br />

generations is thrown into stark contrast with the other nations in Numbers 21.<br />

We read all that is left of the civilization of Moab in the Song of Heshbon, “Woe<br />

to you, Moab, You are lost, O people of Chemosh,” the remnant of an entire<br />

nation remain as just a footnote, an echo of an ancient song, recorded in our<br />

living text. We need not mention the moment of the passing of a generation of<br />

Israelites because there will never be a point at which we disappear, remaining<br />

only in song.<br />

Join Rabbi Chorny<br />

✺<br />

for his weekly discussion<br />

group, Tuesdays at<br />

12:15 p.m. via<br />

and IN Person<br />

Office Hours:<br />

Weekdays<br />

from 10:00 a.m. to 2:00 p.m<br />

Gillian can be reached at<br />

(239) 434-1818<br />

Rabbi’s Office Hours:<br />

Tuesdays and Thursdays<br />

from 10 a.m. to noon.<br />

Or call his cell (239) 537-5257<br />

to make an appointment.<br />

Beth Tikvah of Naples<br />

1459 Pine Ridge Road<br />

Naples, FL 34109<br />

239 434-1818<br />

Visit us online at<br />

bethtikvahnaples.org<br />

or scan the QR code<br />

to go there directly

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