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The Way of the Seven Fold Secret by Lilias Trotter

Lilias Trotter moved from England to Algiers in 1888, at the age of 35, and died there in 1928. In the latter stages of her mission there, she wrote specifically for Muslims influenced by mysticism. Lilias based The Way of the Sevenfold Secret on Christ's seven 'I am' sayings in John's gospel, and attempted to link them to the traditional seven steps taken by members of Sufi orders in their quest for union with God. This republication should enable readers to capture the essence of a woman whose legacy is vitally alive for our times

Lilias Trotter moved from England to Algiers in 1888, at the age of 35, and died there in 1928. In the latter stages of her mission there, she wrote specifically for Muslims influenced by mysticism. Lilias based The Way of the Sevenfold Secret on Christ's seven 'I am' sayings in John's gospel, and attempted to link them to the traditional seven steps taken by members of Sufi orders in their quest for union with God. This republication should enable readers to capture the essence of a woman whose legacy is vitally alive for our times

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- 25 -<br />

<strong>the</strong> million sins <strong>of</strong> his race. <strong>The</strong> foundation <strong>of</strong> our<br />

sinfulness lies buried so to speak, in <strong>the</strong> sinful nature<br />

that is our heritage, but since our childhood <strong>the</strong> wall has<br />

been built up <strong>by</strong> stone after stone <strong>of</strong> personal sins,. great<br />

and small, that are -uncounted <strong>by</strong> us, but counted <strong>by</strong> God.<br />

For· He says. "I know your manifold transgressions and<br />

your mighty sins",• And time in its lapse, instead <strong>of</strong><br />

crumbling <strong>the</strong> wall, is but as <strong>the</strong> cement that binds and<br />

hardens it.<br />

If indeed any ray <strong>of</strong> light has come to <strong>the</strong>e, my<br />

bro<strong>the</strong>r, from Him who is <strong>the</strong> Light <strong>of</strong> <strong>the</strong> world, <strong>the</strong>n<br />

thou wilt see this wall <strong>of</strong> thy sins to be great and high.<br />

What <strong>the</strong>n is to be done to find <strong>the</strong> way <strong>of</strong> access? Man<br />

may go round and round <strong>the</strong> wall that he has built, seeking<br />

entrance, but he finds none. He may seek, so to<br />

speak, to loosen <strong>the</strong> stones, that is to say, he may think<br />

that he throws down a stone from <strong>the</strong> wall <strong>of</strong> his sin<br />

when he performs a good action, but in truth he only<br />

replaces one stone <strong>by</strong> ano<strong>the</strong>r, for even our good deeds<br />

are full <strong>of</strong> sin before God, and our very repentance<br />

needs to be repented <strong>of</strong>.t He says in <strong>the</strong> Holy Book~<br />

" In all your doings your sins do appear.''+<br />

Man's repentance cannot undo his sin, and even <strong>the</strong><br />

intercession <strong>of</strong> <strong>the</strong> saints and prophets is unavailing in<br />

this, for <strong>the</strong>y shared our sinful estate. Nei<strong>the</strong>r our own<br />

repentance nor <strong>the</strong> intercession <strong>of</strong> o<strong>the</strong>rs will move <strong>the</strong><br />

wall, and <strong>the</strong> sin that has built it must be taken away if<br />

we are to find entrance.<br />

You cannot get to God till you have found someone<br />

who can take away those sins, just as you cannot get<br />

through a wall except <strong>by</strong> finding some means <strong>of</strong> taking<br />

away that with which it was huilt,<br />

* Amos 5, 12. t A saying <strong>of</strong> <strong>the</strong>-woman Sufi, Rabia. + Ezek. 21 24:

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