05.08.2023 Views

The Way of the Seven Fold Secret by Lilias Trotter

Lilias Trotter moved from England to Algiers in 1888, at the age of 35, and died there in 1928. In the latter stages of her mission there, she wrote specifically for Muslims influenced by mysticism. Lilias based The Way of the Sevenfold Secret on Christ's seven 'I am' sayings in John's gospel, and attempted to link them to the traditional seven steps taken by members of Sufi orders in their quest for union with God. This republication should enable readers to capture the essence of a woman whose legacy is vitally alive for our times

Lilias Trotter moved from England to Algiers in 1888, at the age of 35, and died there in 1928. In the latter stages of her mission there, she wrote specifically for Muslims influenced by mysticism. Lilias based The Way of the Sevenfold Secret on Christ's seven 'I am' sayings in John's gospel, and attempted to link them to the traditional seven steps taken by members of Sufi orders in their quest for union with God. This republication should enable readers to capture the essence of a woman whose legacy is vitally alive for our times

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- SS -<br />

Here in <strong>the</strong> last <strong>of</strong> <strong>the</strong> Parable secrets that we are·<br />

studying, this lesson is taught us in a wonderful picture.<br />

It is <strong>the</strong> likeness <strong>of</strong> <strong>the</strong> vine whose current <strong>of</strong> sap flows<br />

through every branch that is knit into its stem, according<br />

as it is written that "He that is joined unto <strong>the</strong> Lord is one·<br />

Spirit. "'f-· Here again we see a revealing that meets <strong>the</strong>·<br />

longing <strong>of</strong> every Sufi who is athirst inwardly-<strong>the</strong> longing<br />

that he should be brought into <strong>the</strong>_ union with God. That<br />

is man's highest aim. In this similitude <strong>of</strong> <strong>the</strong> Vine and.<br />

<strong>the</strong> branches, we have <strong>the</strong> interpretation <strong>of</strong> <strong>the</strong> way in<br />

which this union can take place even here on earth. For<br />

as <strong>the</strong> sap fills all <strong>the</strong> little channels <strong>of</strong> <strong>the</strong> branch, mak~<br />

ing it alive with <strong>the</strong> life <strong>of</strong> <strong>the</strong> stem to its fur<strong>the</strong>st tendrils,.<br />

so is God's purpose for our partaking <strong>of</strong> <strong>the</strong> Divine nature<br />

<strong>by</strong> <strong>the</strong> indwelling <strong>of</strong> <strong>the</strong> Holy Spirit. And this uniting<br />

comes, not through endeavouring to produce an ecstasy<br />

in our beings, but in receiving <strong>the</strong> promise <strong>of</strong> <strong>the</strong> Spirit<br />

<strong>by</strong> faith. What is quieter than <strong>the</strong> channel that holds its<br />

heart open to <strong>the</strong> sap ?<br />

Look again at this word "joined". How does this<br />

joining take place with regard to those who desire to be<br />

<strong>of</strong> "one spirit" with Christ? It may be that <strong>the</strong> similitude<br />

bears a meaning that will explain it. How does a branch<br />

that is not a branch become a branch ? It is <strong>by</strong> grafting.<br />

It must be severed from <strong>the</strong> plant where it grew, and <strong>the</strong><br />

severed surface is brought to a wounded place in <strong>the</strong>·<br />

vine's stem, and bound <strong>the</strong>re, heart to heart, and from<br />

that wounded place in <strong>the</strong> stem <strong>the</strong> sap flows out, and:<br />

seals <strong>the</strong> branch into union, and <strong>the</strong>n it finds its way into<br />

<strong>the</strong> channels <strong>of</strong> <strong>the</strong> graft, and soon it needs no outward<br />

bonds to bind it <strong>the</strong>re: it has become one with <strong>the</strong> v)ne,<br />

and <strong>the</strong> power and 'sweetness <strong>of</strong> <strong>the</strong> vine flow into <strong>the</strong>·<br />

" I Cor. 6 I7.

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