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the sinfulness of their actions. Nevertheless, the sin of abortion is so serious<br />

that the impediment to freedom would have to be quite severe in<br />

proportion to the gravity of the sin. As Christ’s representative on earth,<br />

the Catholic Church has the responsibility of conveying truthfully the<br />

gravity and seriousness of the direct killing of an innocent and defenseless<br />

human being by abortion. It is for this reason the Church considers<br />

it the preeminent moral issue confronting the world today. 8<br />

Post Abortion Syndrome<br />

Abortion victimizes women too. As we have seen with other effects of<br />

the Sexual Revolution, those who abortion supposedly liberated — women<br />

— are actually terribly hurt by it. Some of the earliest American<br />

champions of women’s rights realized the true beneficiaries of abortion<br />

(known then as child-murder) were men, not women. Susan B. Anthony<br />

wrote of abortion in 1869: “No matter what the motive: love of ease, or a<br />

desire to save from suffering the unborn innocent, the woman is awfully<br />

guilty who commits the deed. It will burden her conscience in life, it will<br />

burden her soul in death; but oh! thrice guilty is he who, for selfish gratification,<br />

heedless of her prayers, indifferent to her fate, drove her to the<br />

desperation which impelled her to the crime.” [Emphasis added]<br />

Abortion is the murder of an<br />

innocent human being, just like<br />

the first murder of Abel by his<br />

brother Cain.<br />

Cain and Abel by Nicolas Beatrizet (1544).<br />

© Sophia Institute for Teachers Unit 5, Chapter 13: Abortion<br />

291

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