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PARISH EDITION<br />

The<br />

Catholic Faith<br />

AND Science<br />

----------------------------------- FACILITATOR’S GUIDE -----------------------------------<br />

ROBERT SPITZER S.J., PH.D.


Contents<br />

Acknowledgements .................................................................................iii<br />

Facilitating a Session ................................................................................. 1<br />

Episode 1: Medical Evidence of Our Transphysical Soul .................................................2<br />

Episode 2: Evidence of the Soul from Our Transcendental Desires ......................................6<br />

Episode 3: Scientific Evidence of an Intelligent Creator ................................................10<br />

Episode 4: Philosophical Proofs of an Intelligent Creator ..............................................14<br />

Episode 5: What Questions Are Raised by God’s Existence? ...........................................18<br />

Episode 6: From an Intelligent Creator to Jesus .......................................................22<br />

Episode 7: Evidence for Jesus’ Divinity ............................................................. 26<br />

Episode 8: The Historicity of Jesus’ Miracles ........................................................30<br />

Episode 9: Science and the Shroud of Turin ......................................................... 34<br />

Episode 10: Jesus Is with Us: Mary, the Saints, and the Eucharist ...................................... 38<br />

Episode 11: The Uniqueness of Jesus’ Revelation of God ............................................. 42<br />

Episode 12: Jesus Reveals God as Unconditional Love ...............................................46<br />

Episode 13: Jesus’ Unconditional Self-Offering ......................................................50<br />

Episode 14: Why Believe in the Catholic Church? ..................................................... 54<br />

Episode 15: The Purpose and Benefit of the Church .................................................. 58<br />

Episode 16: The Four Kinds of Desire and Happiness ................................................. 62<br />

Episode 17: Moving to Level Three and Four Happiness ..............................................66<br />

Episode 18: The Christian Understanding of Suffering ................................................ 70<br />

Episode 19: Why Would an All-Loving God Allow Suffering .............................................74<br />

Episode 20: Transforming Suffering through Faith and Prayer ........................................ 78<br />

© Sophia Institute for Teachers Contents<br />

i


Facilitating a Session<br />

SCAN THE QR<br />

CODE TO LOG IN<br />

TO THE SERIES!<br />

SUGGESTED FORMAT FOR EACH SESSION:<br />

1<br />

2<br />

3<br />

Begin the session by reading the introduction on each title page and sharing the information in<br />

your own words.<br />

Play the Episode for that session. Encourage your participants to take notes in their guides.<br />

Use the questions provided in participants’ books to guide a conversation about the Episode. You<br />

may do this as one large group, or, if your group is large, in small groups.<br />

Throughout each session, encourage your participants to think about the young people in their<br />

lives, and concrete ways they can share what they have learned with them.<br />

1<br />

3<br />

2<br />

© Sophia Institute for Teachers Facilitating a Session<br />

1


EPISODE 1<br />

Medical Evidence of Our<br />

Transphysical Soul<br />

Introduction<br />

The question of God’s existence is not merely<br />

an academic puzzle or an interesting thought<br />

experiment — it is intimately and urgently bound<br />

up with our own personal destiny. Everything<br />

around us — houses, cars, flower beds, coffee<br />

cups, phones, highways, hurricanes, the Grand<br />

Canyon, the sun — is going to crumble to nothing<br />

sometime between now and the heat death of<br />

the Universe, but we are not, because we are destined<br />

for a transcendent and eternal existence.<br />

The details of this destiny — that God has<br />

called us to live forever with Him in our true<br />

home — are things we know because God came<br />

to earth in Jesus Christ to tell us. However, there<br />

is a lot we can learn about our immortal soul<br />

before we take these revelations into account.<br />

There is a wide range of natural evidence to look<br />

at — from the insights of classical philosophy to<br />

the discoveries of modern science. In this series<br />

we will look at some of this evidence.<br />

2 © <strong>Magis</strong> Center


Episode at a Glance<br />

Key Take-Aways<br />

In this Episode, participants will understand that…<br />

Scan to Watch<br />

the Episode<br />

■ We can learn about our eternal destiny from revelation as well as<br />

natural science.<br />

■ Our consciousness cannot be reduced to the brain, and has a<br />

transphysical component.<br />

■ Scientific studies on near-death experiences (NDEs) and<br />

terminal lucidity provide evidence of survival of human<br />

consciousness after clinical death.<br />

■ Scientific studies complement Church teaching when it comes<br />

to understanding life after death.<br />

Connections to<br />

the Catechism<br />

■ CCC 1016-1017<br />

■ CCC 1052<br />

Notes<br />

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© Sophia Institute for Teachers Episode 1: Medical Evidence of Our Transphysical Soul<br />

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Notes<br />

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4 Apologetics I: The Catholic Faith and Science<br />

© <strong>Magis</strong> Center


Discussion and Reflection Questions<br />

Suggested Answers<br />

Discussion and Reflection Questions<br />

1 Had you heard of near-death experiences before watching this Episode? If so, how did the Episode<br />

add to your understanding of them?<br />

Possible responses cover all subject matter presented in the Episode.<br />

_<br />

_<br />

_<br />

2 What did you find most interesting in this Episode? Thinking of the young people in your life what do<br />

you think they would find most interesting?<br />

Answers may vary.<br />

_<br />

_<br />

_<br />

3 Fr. Spitzer mentioned that some hydrocephalus patients exhibit “genius level IQ” despite the fact<br />

that their brains have sustained major damage. What does this suggest about the relationship<br />

between consciousness and the body?<br />

If a person can retain full consciousness, and indeed high levels of intelligence, _<br />

with a brain that has been mostly incapacitated, it suggests that the brain is<br />

_<br />

not the only seat of consciousness, and that consciousness is not necessarily<br />

_<br />

housed in the body at all.<br />

4 If you were talking to a young person in your life and they had heard of near-death experiences, but<br />

thought they were simply imagined by patients, how could you respond?<br />

Answers may vary. Veridical data, the loss of anxiety relating to death, and _<br />

the appearance of long-dead relatives all suggest that many reports of neardeath<br />

experiences are truthful. Additionally, all attempts to replicate a neardeath<br />

experience in a living patient have failed.<br />

5 In terms of apologetics [the defense of the Catholic faith], what is the significance of the types of<br />

sources reporting on near-death experiences? How can you use what you learned in this episode<br />

with the young people in your life?<br />

Answers may vary. Many studies on near-death experiences are coming from _<br />

well-respected, peer-reviewed medical journals without any religious leanings.<br />

In other words, the evidence suggests life after death even without a<br />

preexisting religious framework.<br />

_<br />

_<br />

_<br />

_<br />

© Sophia Institute for Teachers<br />

Episode 1: Medical Evidence of Our Transphysical Soul<br />

5<br />

© Sophia Institute for Teachers Episode 1: Medical Evidence of Our Transphysical Soul<br />

5


EPISODE 9<br />

Science and the<br />

Shroud of Turin<br />

Introduction<br />

The Shroud of Turin is a simple linen burial cloth<br />

that bears a photographic negative image of a<br />

crucified man complete with accurate bloodstains<br />

— an image that matches perfectly to the<br />

description of the wounds Christ suffered during<br />

His Crucifixion. Modern scientific examination of<br />

the shroud has shown the image to be incredibly<br />

anatomically accurate and, even more, that<br />

it could not have been produced by any kind<br />

of paint, dye, chemical, vapor, or scorching.<br />

Recent tests have dated the shroud to roughly<br />

the time of Christ and have circumstantially<br />

placed its origin near the Sea of Galilee. Faced<br />

with a growing body of evidence, it is difficult to<br />

conclude anything other than that the Shroud<br />

of Turin is the burial cloth of Christ mentioned in<br />

the Gospels, and that it bears a miraculous image<br />

of the moment of Jesus’ Resurrection. This<br />

precious relic is powerful testimony to our faith<br />

in Christ, the historicity of His Resurrection, and<br />

His claims to be divine.<br />

While participants may have a passing familiarity<br />

with the Shroud of Turin, this Episode provides<br />

detailed scientific analysis of the shroud<br />

and the image it contains. For some, such empirical<br />

evidence of Christ and His Crucifixion and<br />

Resurrection can be powerfully convincing and<br />

tip the scales in favor of belief.<br />

34 © <strong>Magis</strong> Center


Episode at a Glance<br />

Key Take-Aways<br />

In this Episode, participants will understand that…<br />

Scan to Watch<br />

the Episode<br />

■ The Shroud of Turin contains a miraculous image of a crucified<br />

man that all evidence suggests is Jesus Christ.<br />

■ The shroud has undergone numerous scientific investigations<br />

over the years that all support that authenticity of the shroud<br />

and its image.<br />

■ The Shroud of Turin and the Facecloth of Oviedo share<br />

numerous details that likely indicate they both were burial cloths<br />

of the same person.<br />

■ The empirical evidence presented by the shroud strongly<br />

corroborates the accuracy of the Gospel accounts of Jesus’<br />

Crucifixion and Resurrection.<br />

Connections to<br />

the Catechism<br />

■ CCC 606–630<br />

■ CCC 638–640<br />

■ CCC 651–655<br />

Notes<br />

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© Sophia Institute for Teachers Episode 9: Science and the Shroud of Turin<br />

35


Notes<br />

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36 Apologetics I: The Catholic Faith and Science<br />

© <strong>Magis</strong> Center


Discussion and Reflection Questions<br />

Suggested Answers<br />

Discussion and Reflection Questions<br />

1 What, if anything, had you known about the Shroud before watching this Episode?<br />

Answers will vary.<br />

_<br />

_<br />

_<br />

2 What point(s) about the Shroud of Turin stuck with you the most?<br />

Possible responses cover all subject matter presented in the Episode.<br />

_<br />

_<br />

_<br />

3 How do we know the stains on the Shroud are blood, and furthermore human blood?<br />

The stains contain chemical compounds and proteins only found in human blood, such _<br />

as human hemoglobin, immunoglobulins, and whole blood.<br />

_<br />

_<br />

4 Think of how you could share what you’ve learned about the Shroud with young people in your life.<br />

How would you explain the particle radiation hypothesis concerning the image on the Shroud, and/<br />

or any other part of the Episode you found compelling?<br />

Answers may vary. The image on the Shroud must be caused by exposure to radiation, _<br />

since the image is only impressed on the very top layer of the Shroud’s fibers. The _<br />

current leading hypothesis is that Jesus’ body underwent nuclear disintegration as He _<br />

was resurrected. The flow of protons produced the image on the Shroud, and the flow _<br />

of neutrons irradiated the blood, giving it its red color, and reconstituted the carbon _<br />

bonds of the Shroud in a way that made it more resilient against age and decay.<br />

_<br />

5 Why do you think God gave us relics such as the Shroud which provide evidence of supernatural<br />

occurrences?<br />

Answers may vary. God intended for us to use our reason, among other things, to seek<br />

_<br />

after Him.<br />

_<br />

_<br />

© Sophia Institute for Teachers<br />

Episode 9: Science and the Shroud of Turin<br />

37<br />

© Sophia Institute for Teachers Episode 9: Science and the Shroud of Turin<br />

37


EPISODE 19<br />

Why Would an All-Loving<br />

God Allow Suffering?<br />

Introduction<br />

While we have learned that Jesus has redeemed<br />

suffering by His Resurrection, we may still wonder<br />

why He did not just eliminate it completely.<br />

with the correct understanding of suffering,<br />

however, we see the beauty and wisdom of<br />

God’s plan unfold: a world that is benevolent and<br />

beautiful, but not perfectly so, and is a setting<br />

where the human spirit can come alive. If God’s<br />

plan is to bring us to eternal life with Him through<br />

our free choices, then He had to create a world<br />

in which these choices could be made. When we<br />

encounter suffering, we can find our inner courage<br />

and resilience in the midst of challenges, and<br />

actualize ourselves — that is, be who God made<br />

us to be — in overcoming them.<br />

As with the last Episode, the suffering your<br />

participants have encountered in their own lives<br />

and the context in which those sufferings were<br />

faced will likely have shaped their understanding.<br />

We can gently guide them towards reshaping<br />

their outlook. Instead of asking, “Why does God<br />

not stop hunger, or war, or any other form of<br />

misery when He has the power to do so?” we can<br />

turn that question around and ask “Why are we<br />

not doing all we can to address those ills?”<br />

74 © <strong>Magis</strong> Center


Episode at a Glance<br />

Key Take-Aways<br />

In this Episode, participants will understand that…<br />

Scan to Watch<br />

the Episode<br />

■ The Resurrection of Jesus and the suffering He endured for our<br />

sake perfectly reveals God’s unconditional love for us.<br />

■ Jesus Christ has changed the meaning of suffering – we now<br />

have the ability to offer up our own suffering for the good of<br />

others.<br />

■ There will be no suffering in our own resurrection.<br />

■ Suffering is not only experienced by the unjust and it is not solely<br />

the result of Original Sin.<br />

Connections to<br />

the Catechism<br />

■ CCC 301<br />

■ CCC 601<br />

■ CCC 1804<br />

Notes<br />

■ CCC 2015<br />

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© Sophia Institute for Teachers Episode 19: Why Would an All-Loving God Allow Suffering?<br />

75


Notes<br />

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76 Apologetics I: The Catholic Faith and Science<br />

© <strong>Magis</strong> Center


Discussion and Reflection Questions<br />

Suggested Answers<br />

Discussion and Reflection Questions<br />

1 Fr. Spitzer described the chain of reasoning that leads some to conclude that suffering disproves<br />

the existence of an all-powerful and all-loving God. How you would put that reasoning into your own<br />

words?<br />

The reasoning is that suffering exists, and God either can or cannot stop it. If he cannot _<br />

stop it then He is not all-powerful and therefore not truly God. If he can stop it but _<br />

chooses not to, then He is not all-loving.<br />

_<br />

2 Father Spitzer called something about this chain of reasoning “dead wrong” – what is the error, and<br />

why is the correct understanding of suffering important for helping others overcome doubt about<br />

God’s existence?<br />

The idea that suffering is so completely bad that God must stop it is the idea that is<br />

_<br />

dead wrong. Jesus Christ has changed the meaning of suffering – we now have the<br />

_<br />

ability to offer up our own suffering for the good of others. There must be some good<br />

_<br />

in suffering if God allows human beings to cause suffering to other human beings, and<br />

allow the forces of nature to cause suffering.<br />

3 What is the connection between suffering and freedom?<br />

Real love requires a free choice. If we’re free to choose between loving and unloving _<br />

actions, then suffering from unloving choices is a necessary consequence. But without _<br />

a free, self-initiated choice, there is no such thing as love.<br />

_<br />

4 Have there been times in your life when difficult circumstances brought out strength and virtue you<br />

did not know you had? How so?<br />

Answers may vary.<br />

_<br />

_<br />

_<br />

5 Fr. Spitzer shared some of the good things that can come from suffering (especially suffering from<br />

self-destructive paths). Thinking back on your own life, are there any parts of your story you can use<br />

to share God’s love with others?<br />

Answers may vary.<br />

_<br />

_<br />

_<br />

© Sophia Institute for Teachers<br />

Episode 19: Why Would an All-Loving God Allow Suffering?<br />

77<br />

© Sophia Institute for Teachers Episode 19: Why Would an All-Loving God Allow Suffering?<br />

77

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