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Nota Bene - University of Chicago

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6 For this one taught me trustworthy texts<br />

7 To Rome he sent me to look upon a kingdom<br />

8 and to see a queen, golden-stoled, golden-sandaled<br />

9 and I saw a people there, having a resplendent seal<br />

10 and I saw the Syrian plain and all the towns, Nisibis<br />

11 and the Euphrates having traversed. Everywhere I had co-? 93<br />

12 having Paul ? 94 ... Faith everywhere was leading the way<br />

13 and served up food everywhere, fish from a fountain<br />

14 utterly huge and pure, which a holy virgin grasped<br />

15 and she freely distributed this to friends to eat at all times<br />

16 having good wine/Christ-wine, 95 giving it mixed, with bread.<br />

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Page 30<br />

93 “συνο[ der Stein, συνομηγυ� ρους die Handschriften, συνο[δι�την Preger (im Kritischen Apparat), συνο[δι�τας<br />

Paton, συνο[μι�λους Lightfoot und die russische Übersetzung, συνο[μαι�μους] Grégoire” (Merkelback,<br />

“Grabepigramm,” 127; he translates the line: “Überall hatte ich als Begleiter (?) den Paulus ---“).<br />

94 The literary traditions read ε�σωθεν, “within.”<br />

95 The word play here on “useful” and “Christ” is an old Christian pun going back at least in literary sources<br />

to Paul’s letter to Philemon 11. The synonymy is confirmed by the spelling in many <strong>of</strong> the famous “Christians for<br />

Christians” burial inscriptions in Asia Minor, in which the spelling Χρηστιανο� ς is more common than Χριστιανο� ς (see<br />

Gary J. Johnson, Early-Christian Epitaphs from Anatolia [Texts and Translations 35; Early Christian Literature Series<br />

8; Atlanta: Scholars Press, 1995] 46 n.5 and many examples [including the plate on p. xiii).

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